Teach Us, and Show Us the Way
We call upon all those who have lived on this earth, our ancestors, and our friends, who dreamed the best for future generations and upon whose lives our lives are built, and with thanksgiving, we call upon them to: Teach us, and show us the way. And lastly, we call upon all that we hold most sacred, the presence and power of the Great Spirit of love and truth which flows through all the universe . . . to be with us to: Teach us, and show us the way.
from Chinook Blessing |
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Tribal Gathering in Oregon
In an uncertain world, it's nice to know we can still count on the family "tribe" getting together. Howdens gather during the Labor Day weekend, all staying at the same Inn on the Columbia River, catching chatty visits with one another around the pool or lobby, and sharing dinner together in the Celilo Room in the evenings. Thanks to Bill's cousins, Chris and Tim Howden, the 35-year tradition continues, as four generations of the Howden family get to know each other, usually welcoming at least one new Howden every year.
Lone Tree Settlement, with The Dalles Dam in background. |
One thing that particularly impresses me about the Howden reunion is that it is held at the site of the early "Lone Tree Settlement" of the 1870's. This was an Indian Shaker movement which was a unique mix of traditional and indigenous spiritual practices. On the property of the Inn still stand the ruins of the old wooden church where diverse traditions - Native American and Shaker - met and mixed with reverence and respect. Nearby Warm Springs is inhabited by nearly 4000 tribal members, continuing ten thousand years of Native American tradition as tribes from the Northwest came together peacefully to fish, trade, and socialize. Family reunions can serve to build or uphold traditions, to bring together communities where group identity, history, and wisdom are reverenced and passed on. High school reunions, religious holidays, birthdays and anniversaries, are also occasions to celebrate, to preserve group histories, and to maintain tribal or group identities. They help us remember who we are. |
--- by Jan |
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Celilo Falls --by Bill
The stories describe a place of mythic power: A mighty river cuts through sharp rocks, the waters falling and tumbling, their constant roar filling the canyon. It was a place of peace, where people of many tribes traveled many days' journey to gather year after year, generation after generation. It was the place where, every year, the Creator sent the big fish, the salmon, to swim upstream, to jump the rapids, and to feed the people who dared out onto the rocks or fragile wooden platforms with long-handled nets to dip the struggling fish, as long as man's arm, out of the churning water. While these stories carry the power and drama of myth, they are historic fact. The place is -or was - Celilo Falls on the Columbia River, called "the economic and spiritual center of the Indian world in the Pacific Northwest." For thousands of years, the native peoples gathered at Celilo, to fish and to feast, to trade and to celebrate, to give thanks to the Great Spirit for bringing the fish upriver each spring without fail. So important was Celilo to the native tribes, both economically and socially, that their treaty with the United States government gave the tribes the right to fish at Celilo in perpetuity. "As long as the sun shall rise in the east and set in the west," said the treaty, the native peoples would have the right to fish, unrestricted, at Celilo Falls. Some seventy years after the treaties were signed, the US Army Corps of Engineers built The Dalles Dam across the Columbia River, eight miles downstream from Celilo. As the waters behind the dam rose, Celilo Falls disappeared. An ancient way of life was buried beneath the waters of the reservoir. "Once again," a newsreel of the time proclaimed, "the Red Man bows before the White Man's march of progress." Although the sun still rises in the east and sets in the west, Celilo Falls are gone. |
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