Vatican101

 

               The Little Horn of Daniel 8
                                                Theory 3 - Rome
 

     In this theory,  the  activities  of  the  little horn  are  understood as

     embracing  first pagan and  then papal Rome in succession.

 

     This was the standard protestant teaching up until 1800. But by the

     end of the 19th century the Mohammedan theory had replaced it.

 

 

                          Rome Cannot be a Little Horn

                    It was the Fourth World Empire of Prophecy

 

     Grattan Guinness dispensed with this theory with one sentence in his

     classic Approaching End of the Age..."The Roman Empire cannot be a          

     "little  horn".

 

 

 

                 The Papacy Did not Defile the Sanctuary

                            They Fought to Cleanse It

 

     The papacy did not defile or cast down the sanctuary in Jerusalem.

     In fact, the popes led many crusades whose  aim it was to cleanse

     Jerusalem from infidel occupation.

 

     Historicist  expositors  through  the 18th  century  understood the

     sancturary  to signify  the church.   But,  by  the end  of the 19th

     century  most expositors taught that the sanctuary was Jerusalem.

     The notable exception is the Seventh Day Adventist expositors.

      

 

 

                The Little Horns of Daniel 7 and 8

                   They Cannot Signify the Same Power

 

     If Daniel 8 is Rome then  the little horns  of Daniel 7 and 8 are the

     same prophetic character.  This is logically impossible the way the

     two chapters are written. See this chart which compares the two.

  

     Comparison Chart

 

 

                        The Four Horns are in the East

                                Rome is in the West

 

    The little horn  was to arise in  the East amid the four part division

    of the Greek Empire. Rome is in the territory of the Ten Horns.

 

 

                          The 2300 Days or Years

                         The Time Period Does Not Fit

 

     No one  even  attempts  to  make  the 2300 work  with  the  Roman

     Empire.  And the two main  terminal dates for the Papacy, 1798 and

     1866 do not  coincide with 1844.  The Adventists  disappointment in

     1844 was due to their misunderstanding of what the sanctuary was.

     Grattan Guiness figured it out a generation later.

 

 

 

                       The 18th Century Interpretation

                   Adventists Continue Old Teaching

                                 

 

     The Seventh Day Adventists are alone in supporting this theory today.

     It is interesting to note that The Adventist's own historian Leroy Froom

     profusely demonstrates that most of the non-Millerite expositors of the

     early 19th century had switched to the Mohammedan theory.

 

    The Adventists are simply perpetuating a long outdated theory.