April 2, 2009
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See to it that no one misleads you |
Matthew 24:3-4 As He was sitting on the Mount of Olives, the disciples came to Him privately, saying, "Tell us, when will these things happen, and what will be the sign of Your coming, and of the end of the age?" And Jesus answered and said to them, "See to it that no one misleads you.
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Matthew 24:10-12 "At that time many will fall away and will betray one another and hate one another. "Many false prophets will arise and will mislead many. "Because lawlessness is increased, most people's love will grow cold.
2 Thessalonians 2:1-3 Now we request you, brethren, with regard to the coming of our Lord Jesus Christ and our gathering together to Him,...Let no one in any way deceive you, for it will not come unless the apostasy comes first,...
2 Timothy 4:3-4 For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires, and will turn away their ears from the truth and will turn aside to myths.
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Ezekiel 8:15 He said to me, "Do you see this, son of man? Yet you will see still greater abominations than these."
Hosea 4:6a My people are destroyed for lack of knowledge... 1 Timothy 4:1-3 But the Spirit explicitly says that in later times some will fall away from the faith, paying attention to deceitful spirits and doctrines of demons, by means of the hypocrisy of liars seared in their own conscience as with a branding iron, men who forbid marriage and advocate abstaining from foods which God has created to be gratefully shared in by those who believe and know the truth.
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Psalms 119:105 Your word is a lamp to my feet And a light to my path.
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Shalom in Christ Jesus, |
Never, since I began
collecting media reports and sifting them through the world-view of the
Scriptures, have I seen such a group of reports as dismal as these concerning
the state of the faith. The "church" as it once was, barely ceases to
exist, and in my understanding, there is not much time remaining before
"no stone remains unturned" of this current temple.
There is no such idea as
"positive" in scripture. We need to deal with the truth, and the
truth is: the church as we know it is done! However, this is really a good
thing.
While some will continue to
send out their "positive and encouraging" blabber based on the wisdom
of men, I hope and pray this alert hammers home the point of actual the state
of "the church" so that the remnant can get on with doing the real
work of The Lord taught in the Scriptures.
Please understand that God
always has and will always have a remnant and the gates of hell will not
prevail against His church. However, we are rapidly approaching that time when
all things that can be shaken, will be shaken, and the Lord wants a purified
and spotless Bride. Much of what has been called the church in recent times has
been nothing but an imposter harlot wearing a wedding gown. Yeshua our Messiah
knows who belongs to Him and who does not, but He wants us to know and He wants
the world to know as well. As these reports show, many who call themselves
"Christians" as well as many in the world have no idea what a real
Christian is. This includes the enemies of Christ who typically consider
Christianity a blend of Rome and it's 'pop-culture' portrayals.
One note of mention: A few
of articles in this alert come from The Christian Science Monitor. However, I
have never found any reason to question the journalistic integrity of TCSM as
long as you hold it along the same lines as other publications such as The Washington Times which is owned by the Moon-Unification Church or secular
publications which still hold to false religious belief systems such as
Humanism and evolution.
The
goal of 'Be Alert!' has always been to view current events covered in the media
through the lens of Scripture. The Word of God is our guide to what is truth
and what is deception and everything is to be sifted through God's Word.
Lastly, as you read through note how the use of business and marketing terminology has become almost second nature in how Christians are described as "consumers" and the church as a "product". This is truly demonic.
May The Lord bless you and
keep you,
BE/\LERT!
Scott
Brisk
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Survey: Less Than 1 Percent of Young Adults Hold Biblical Worldview
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THE CHRISTIAN POST - By Jennifer Riley - March 10, 2009 Less than one percent of the youngest adult generation in America has a biblical worldview, found a new study examining the changes in worldview among Christians and the overall U.S. population.
The Mosaic generation, those between the ages of 18 and 23, "rarely" have a biblical worldview as defined by The Barna Group. The research data found that less than one-half of one percent of Mosaics have a biblical worldview.
A biblical worldview, as defined by the Barna study, is believing that absolute moral truth exists; the Bible is completely accurate in all of the principles it teaches; Satan is considered to be a real being or force, not merely symbolic; a person cannot earn their way into Heaven by trying to be good or do good works; Jesus Christ lived a sinless life on earth; and God is the all-knowing, all-powerful creator of the world who still rules the universe today.
Only if someone held all the above beliefs did the research consider the person as having a biblical worldview. ...
The research shows that only nine percent of all American adults have a biblical worldview, which although significantly higher than that of the Mosaic generation is still a small proportion of the total population.
Among "born again Christians," the study found that they are twice as likely as the average adult to have a biblical worldview. However, that still amounted to no more than about one out of five (19 percent) born again Christians, a small minority, the study pointed out.
A born again Christian is defined by Barna as those who said they have made a personal commitment to Jesus Christ that is important in their life today and that they are sure they will go to Heaven after they die only because they confessed their sins and accepted Christ as their savior.
Some of the problems American adults and born again Christians have with the biblical worldview definition include believing that moral truth is absolute and unaffected by the circumstances. ...
George Barna commented, "There are a several troubling patterns to take notice. First, although most Americans consider themselves to be Christian and say they know the content of the Bible, less than one out of ten Americans demonstrate such knowledge through their action."
He also noted that the study raises questions on how effective of a job Christian churches, schools and parachurch ministries are doing in Christian education.
"Finally, even though a central element of being a Christian is to embrace basic biblical principles and incorporate them into one's worldview, there has been no change in the percentage of adults or even born again adults in the past 13 years regarding the possession of a biblical worldview," said the founder of The Barna Group.
Compared to previous similar Barna studies, the results for this year show that the overall American worldview has remained largely unchanged for more than a decade. ... Read Full Report
Related:
Debate Over Devil's Existence Full Report Posted on the Be Alert! Blog
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Live Teaching Engagements
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The coming evangelical collapse
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An anti-Christian chapter in Western history is about to begin. But out of the ruins, a new vitality and integrity will rise. CHRISTIAN SCIENCE MONITOR - By Michael Spencer - March 10, 2009 Oneida, Ky. - We are on the verge - within 10 years - of a major collapse of evangelical Christianity. This breakdown will follow the deterioration of the mainline Protestant world and it will fundamentally alter the religious and cultural environment in the West.
Within two generations, evangelicalism will be a house deserted of half its occupants. (Between 25 and 35 percent of Americans today are Evangelicals.) In the "Protestant" 20th century, Evangelicals flourished. But they will soon be living in a very secular and religiously antagonistic 21st century.
This collapse will herald the arrival of an anti-Christian chapter of the post-Christian West. Intolerance of Christianity will rise to levels many of us have not believed possible in our lifetimes, and public policy will become hostile toward evangelical Christianity, seeing it as the opponent of the common good.
Millions of Evangelicals will quit. Thousands of ministries will end. Christian media will be reduced, if not eliminated. Many Christian schools will go into rapid decline. I'm convinced the grace and mission of God will reach to the ends of the earth. But the end of evangelicalism as we know it is close.
Why is this going to happen? 1. Evangelicals have identified their movement with the culture war and with political conservatism. This will prove to be a very costly mistake. Evangelicals will increasingly be seen as a threat to cultural progress. Public leaders will consider us bad for America, bad for education, bad for children, and bad for society.
The evangelical investment in moral, social, and political issues has depleted our resources and exposed our weaknesses. Being against gay marriage and being rhetorically pro-life will not make up for the fact that massive majorities of Evangelicals can't articulate the Gospel with any coherence. We fell for the trap of believing in a cause more than a faith.
2. We Evangelicals have failed to pass on to our young people an orthodox form of faith that can take root and survive the secular onslaught. Ironically, the billions of dollars we've spent on youth ministers, Christian music, publishing, and media has produced a culture of young Christians who know next to nothing about their own faith except how they feel about it. Our young people have deep beliefs about the culture war, but do not know why they should obey scripture, the essentials of theology, or the experience of spiritual discipline and community. Coming generations of Christians are going to be monumentally ignorant and unprepared for culture-wide pressures.
3. There are three kinds of evangelical churches today: consumer-driven megachurches, dying churches, and new churches whose future is fragile. Denominations will shrink, even vanish, while fewer and fewer evangelical churches will survive and thrive.
4. Despite some very successful developments in the past 25 years, Christian education has not produced a product that can withstand the rising tide of secularism. Evangelicalism has used its educational system primarily to staff its own needs and talk to itself.
5. The confrontation between cultural secularism and the faith at the core of evangelical efforts to "do good" is rapidly approaching. We will soon see that the good Evangelicals want to do will be viewed as bad by so many, and much of that work will not be done. Look for ministries to take on a less and less distinctively Christian face in order to survive.
6. Even in areas where Evangelicals imagine themselves strong (like the Bible Belt), we will find a great inability to pass on to our children a vital evangelical confidence in the Bible and the importance of the faith.
7. The money will dry up.
What will be left?
- Expect evangelicalism to look more like the pragmatic, therapeutic, church-growth oriented megachurches that have defined success. Emphasis will shift from doctrine to relevance, motivation, and personal success - resulting in churches further compromised and weakened in their ability to pass on the faith.
- Two of the beneficiaries will be the Roman Catholic and Orthodox communions. Evangelicals have been entering these churches in recent decades and that trend will continue, with more efforts aimed at the "conversion" of Evangelicals to the Catholic and Orthodox traditions.
- A small band will work hard to rescue the movement from its demise through theological renewal. This is an attractive, innovative, and tireless community with outstanding media, publishing, and leadership development. Nonetheless, I believe the coming evangelical collapse will not result in a second reformation, though it may result in benefits for many churches and the beginnings of new churches.
- The emerging church will largely vanish from the evangelical landscape, becoming part of the small segment of progressive mainline Protestants that remain true to the liberal vision.
- Aggressively evangelistic fundamentalist churches will begin to disappear.
- Charismatic-Pentecostal Christianity will become the majority report in evangelicalism. Can this community withstand heresy, relativism, and confusion? To do so, it must make a priority of biblical authority, responsible leadership, and a reemergence of orthodoxy.
- Evangelicalism needs a "rescue mission" from the world Christian community. It is time for missionaries to come to America from Asia and Africa. Will they come? Will they be able to bring to our culture a more vital form of Christianity?
- Expect a fragmented response to the culture war. Some Evangelicals will work to create their own countercultures, rather than try to change the culture at large. Some will continue to see conservatism and Christianity through one lens and will engage the culture war much as before - a status quo the media will be all too happy to perpetuate. A significant number, however, may give up political engagement for a discipleship of deeper impact.
Is all of this a bad thing? Evangelicalism doesn't need a bailout. Much of it needs a funeral. But what about what remains?
Is it a good thing that denominations are going to become largely irrelevant? Only if the networks that replace them are able to marshal resources, training, and vision to the mission field and into the planting and equipping of churches.
Is it a good thing that many marginal believers will depart? Possibly, if churches begin and continue the work of renewing serious church membership. We must change the conversation from the maintenance of traditional churches to developing new and culturally appropriate ones.
The ascendency of Charismatic-Pentecostal-influenced worship around the world can be a major positive for the evangelical movement if reformation can reach those churches and if it is joined with the calling, training, and mentoring of leaders. If American churches come under more of the influence of the movement of the Holy Spirit in Africa and Asia, this will be a good thing.
Will the evangelicalizing of Catholic and Orthodox communions be a good development? One can hope for greater unity and appreciation, but the history of these developments seems to be much more about a renewed vigor to "evangelize" Protestantism in the name of unity.
Will the coming collapse get Evangelicals past the pragmatism and shallowness that has brought about the loss of substance and power? Probably not. The purveyors of the evangelical circus will be in fine form, selling their wares as the promised solution to every church's problems. I expect the landscape of megachurch vacuity to be around for a very long time.
Will it shake lose the prosperity Gospel from its parasitical place on the evangelical body of Christ? Evidence from similar periods is not encouraging. American Christians seldom seem to be able to separate their theology from an overall idea of personal affluence and success.
The loss of their political clout may impel many Evangelicals to reconsider the wisdom of trying to create a "godly society." That doesn't mean they'll focus solely on saving souls, but the increasing concern will be how to keep secularism out of church, not stop it altogether. The integrity of the church as a countercultural movement with a message of "empire subversion" will increasingly replace a message of cultural and political entitlement.
Despite all of these challenges, it is impossible not to be hopeful. As one commenter has already said, "Christianity loves a crumbling empire."
We can rejoice that in the ruins, new forms of Christian vitality and ministry will be born. I expect to see a vital and growing house church movement. This cannot help but be good for an evangelicalism that has made buildings, numbers, and paid staff its drugs for half a century.
We need new evangelicalism that learns from the past and listens more carefully to what God says about being His people in the midst of a powerful, idolatrous culture.
I'm not a prophet. My view of evangelicalism is not authoritative or infallible. I am certainly wrong in some of these predictions. But is there anyone who is observing evangelicalism in these times who does not sense that the future of our movement holds many dangers and much potential?
� Michael Spencer is a writer and communicator living and working in a Christian community in Kentucky. He describes himself as "a postevangelical reformation Christian in search of a Jesus-shaped spirituality." This essay is adapted from a series on his blog, InternetMonk.com .
Original Report
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Survey sees a drift away from religion in America
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CHRISTIAN SCIENCE MONITOR - By Jane Lampman - March 10, 2009 Christianity's hold on many Americans is slipping, losing out not to other faiths but to "no faith."
Today, 76 percent of the US population call themselves Christians, compared with 86 percent in 1990, according to the third American Religious Self-Identification Survey (ARIS), released Monday by Trinity College in Hartford, Conn. Among Christians, the survey confirms that many are shedding denominational loyalties for a more generic Christian allegiance.
One in every 5 US adults chose not to identify a religious identity: 15 percent chose "no religion" and the other 5 percent declined to name one.
In the traditional Roman Catholic stronghold of New England, for instance, the number of Catholic adherents fell by 1 million between 1990 and 2008, with most of those moving to "no religion." Catholics dropped from 50 percent to 36 percent of the region's population. New York state lost 800,000 Catholics.
"The decline of Catholicism in the Northeast is nothing short of stunning," says Barry Kosmin, a principal investigator for the ARIS surveys of 1990, 2001, and 2008. "There is a correlation between the decline of Catholic identity and the rise of 'the nones,' " as the survey dubs the "no religion" group.
In a major surprise, the Northeast now surpasses the Pacific Northwest as the least religious part of the country. The "nones" represent 34 percent of the population of Vermont, 29 percent in New Hampshire, and 22 percent in Maine and Massachusetts.
Nevertheless, Catholics maintained their one-quarter share of the population, thanks mostly to immigration in the South and West, particularly in California and Texas.
The "no religion" group has gained 20 million adults since 1990 and is the only group to have grown in every state, though at a much slower pace in recent years than in the 1990s. Only 10 percent of that group explicitly identifies as atheist or agnostic.
Denominational drop During this same 18-year period, the number of Christians rose by 22 million, but their proportion declined. The survey found that most of that growth occurred among those who call themselves either nondenominational Christian, born again or evangelical Christian, or simply "Christian," declining to add a more specific affiliation.
Nondenominational Christians, generally associated with the rise of megachurches, increased from less than 200,000 in 1990 to more than 8 million today. Those opting for generic "Christian" account for 14 percent of the population. "Denominationalism, or Christian brands, have eroded since 1990 - even Protestant doesn't mean anything anymore," says Dr. Kosmin.
The evangelical or born-again label has spread to some Catholics and mainline Christians. "There's a kind of fashion for the term," Kosmin says. No definition was given for the label, but 34 percent of people identify as born again.
Mainline denominations (i.e., Methodist, Presbyterian, Episcopal) showed the greatest losses, declining sharply in numbers and dropping from 18.7 percent of the 1990 population to 12.9 percent today.
"It looks like the two-party system of American Protestantism - mainline versus evangelical - is collapsing," says Mark Silk, director of Trinity's Public Values Program.
As the US population rose by 30 percent between 1990 and 2008, Pentecostals (3.5 percent) and Mormons (1.4 percent) held on to their shares, while some smaller Protestant denominations grew slightly.
Non-Christian faiths recorded the fastest overall rate of growth (50 percent) after the "nones," but represent only 4 percent of Americans. The number of religious Jews (1.2 percent of the population) actually declined by 15 percent, with most of the loss involving young ethnic Jews choosing "no religion."
Buddhism rose to 0.5 percent of the population. The Muslim community doubled in the 1990s, but growth has slowed since; 1.35 million, or 0.6 percent of the population, now identify as Muslim.
New religious movements and groups such as Wiccans are also growing, and account for 1.2 percent of Americans.
Age and gender differences For the first time, the ARIS 2008 survey included a question on beliefs about God, and the findings suggest some Americans may not share fully the theology of the groups with which they identify.
A little less than 70 percent believe "definitely in a personal God," with 12 percent believing "in a higher power but no personal God." Some 2.3 percent say there is no God, while 10 percent either don't know or don't think there is a way to know. ...
ARIS interviewed 54,461 adults in either English or Spanish for the survey, which has a margin of error of less than 0.5 percent. It can be found at americanreligionsurvey-aris.org.
Read Full Report
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Losing My Religion |
The struggles of a religion reporter whose work begins to erode his faith. CHRISTIAN SCIENCE MONITOR - By Jane Lampman - February 24, 2009
Ed. Note: Contacts within
Moriel who worked with William Lobdell and are familiar with his story and
testimony can confirm the doubtfulness of his salvation to begin with which
only helps to explain his progression from a mega-church to RC to what is now essentially
a works based faithless walk. He is indeed someone in need of much prayer.
While writing a column on religion for an Orange County, Calif., paper, William Lobdell loved to inspire readers with stories about people of faith, such as the elderly church organist who was brutally beaten by a man high on drugs, yet focused on seeing that her assailant got a Bible and necessary support after getting out of jail.
A freshly born-again Christian, Lobdell was a husband, father, and journalist who saw evidence of answered prayer in his own life as well, a life that he felt had been transformed by faith. Covering the religion beat was the perfect job for Lobdell - until the day that his work began to destroy his faith.
Losing My Religion: How I Lost My Faith Reporting on Religion in America - and Found Unexpected Peace is a compelling personal story of faith found, cherished, and then lost. Lobdell's courageous memoir doesn't set out to score points in the debate between atheism and religion, but simply to recount a spiritual journey, one he desperately hoped would end differently from the way it did.
Lobdell is a gifted writer. Avoiding the disparaging polemics that often characterize the debate between nonbelievers and people of faith, he turns his own story into a fast-paced, engrossing tale, one that is sure to be popular with nonbelievers, but deserves to be read by Christians as well.
The story begins with Lobdell's initial journey toward religion. Feeling he had messed up his life by his late 20s, Lobdell came to faith after a good friend told him, "You need God." He began a gradual but sincere spiritual search at an evangelical megachurch, moved eventually to a more intellectual Presbyterian community, and finally took catechism classes to join the Catholic church (in which his wife had grown up). He read voraciously on matters religious.
Lobdell was happy when he was able to begin writing the column on religion for the Orange County paper. And when his dream job finally came his way - work as a religion reporter at the Los Angeles Times - it seemed an answer to prayer. The L.A. Times job led to award-winning investigative work - but also to disillusionment.
Six months before the clergy sexual abuse crisis broke wide open in Boston in 2002, the Catholic dioceses in Orange County and Los Angeles agreed to pay a $5.2 million settlement to a single individual, Ryan DiMaria. The young man had charged a highly popular priest and high school principal with abuse. Msgr. Michael Harris, whose nickname was "Father Hollywood," turned out to have other victims as well.
Lobdell dug into the first of several cases that would lead to years of investigation, hundreds of hours of conversation with abuse victims, and repeated discoveries of church hypocrisy and hard-ball tactics in the treatment of victims and their families.
At the time the DiMaria case was settled, Lobdell and his wife were attending Catholic conversion classes twice a week. As he tells it, "the Father Hollywood story was a spiritual body blow, but I didn't sense it at the time."
Instead, the eager reporter felt God had given him a special responsibility: to uncover corruption in religion in order to spur reform and healing. With equal fervor, he undertook in-depth reports on televangelists who were milking people of millions and using funds for themselves; one involved an expos� of the homosexual tryst and lavish living of the head of Trinity Broadcasting Network.
Yet the results were disheartening: Catholic parishioners repeatedly took the side of abusive priests and railed against the victims; and the televangelists raked in millions more the year after the stories appeared. "In fact, my stories were used as fund-raising tools - evidence that TBN was doing God's work and the devil (that is, yours truly) was trying to stop it," Lobdell writes.
It wasn't reaction to his stories, per se, that most distressed him, he says, but the fact that Christians who were in a position to stand for principle and clean things up, regularly chose to turn a blind eye to dishonesty, corruption, and hypocrisy.
At first Lobdell felt that corruption in religious institutions had nothing to do with God. But then he began looking for evidence of how Christians lived, and whether it differed at all from nonbelievers.
"If the Gospels were true, shouldn't I be able to find plenty of data that showed Christians acted differently - superior in morals and ethics - from the rest of society? I wanted to see that people were changed in fundamental ways by their belief in Christ." The data from many studies, whether on divorce, racism, charity, materialism, etc., showed otherwise.
He began experiencing "a dark night of the soul." Two other assignments became crowning blows: a reporting trip to St. Michael's Island in Alaska, where "a single Catholic missionary raped an entire generation of Alaska Native boys"; and a court case in Portland, Ore., in which a priest and his order were refusing to give sufficient support to the son the priest had fathered and his destitute mother.
Lobdell and his wife never joined the Catholic church. The author struggled mightily to hold onto his faith, but, he says, it just left him - it wasn't a choice. ...
Jane Lampman is the Monitor's religion reporter.
Read Full Report
Also:
COLUMN ONE - He had faith in his job - A reporter's work covering church sex scandals, religious tycoons and healers tests his beliefs -- and triggers a revelation. LOS ANGELES TIMES [Tribune Company] - By William Lobdell - July 21, 2007 WHEN Times editors assigned me to the religion beat, I believed God had answered my prayers. As a serious Christian, I had cringed at some of the coverage in the mainstream media. Faith frequently was treated like a circus, even a freak show. I wanted to report objectively and respectfully about how belief shapes people's lives. Along the way, I believed, my own faith would grow deeper and sturdier. But during the eight years I covered religion, something very different happened. ... Read Full Report
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Clairvoyance - a spiritual gift?
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ONE NEWS NOW [American Family News Network] - By Allie Martin - February 16, 2009 A new survey shows that evangelical Christians have a variety of views on the subject of spiritual gifts. Not all of those views, however, reflect knowledge of the Bible. The survey conducted by The Barna Group asked professing Christians who claimed to have heard of spiritual gifts to identify which gifts God had given them. The most commonly claimed gifts were teaching, service, and faith, followed by encouragement, healing, knowledge, and tongues (see 1 Corinthians 12). Also, the survey found that many people who said they were familiar with spiritual gifts described gifts that are not in scripture -- such as a sense of humor, singing, health, life, happiness, premonition, and clairvoyance. George Barna, president of the research firm that conducted the survey, says the findings shed light on biblical illiteracy among Christians when it comes to spiritual gifts. "If you add up all of the people who claim to be Christians who said they don't know what their gift is, that's about 15 percent. Those who said they don't have a gift, that's another 28 percent; and those who mention gifts that aren't biblical, that's another one out of five," he notes. "You wind up with about two out of three people who call themselves Christians who really are still operating in the dark when it comes to spiritual gifts." ... Read Full Report
Also:
Survey Describes the Spiritual Gifts That Christians Say They Have Full Report Posted on the Be Alert! Blog
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De-baptism: A logical result to the unscriptual practice of infant baptism Following atheist trend, Britons seek 'de-baptism'
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AGENCE FRANCE PRESSE - March 29, 2009 More than 100,000 Britons have recently downloaded "certificates of de-baptism" from the Internet to renounce their Christian faith.
The initiative launched by a group called the National Secular Society (NSS) follows atheist campaigns here and elsewhere, including a London bus poster which triggered protests by proclaiming "There's probably no God."
"We now produce a certificate on parchment and we have sold 1,500 units at three pounds (4.35 dollars, 3.20 euros) a pop," said NSS president Terry Sanderson, 58.
John Hunt, a 58-year-old from London and one of the first to try to be "de-baptised," held that he was too young to make any decision when he was christened at five months old.
The male nurse said he approached the Church of England to ask it to remove his name. "They said they had sought legal advice and that I should place an announcement in the London Gazette," said Hunt, referring to one of the official journals of record of the British government.
So that's what he did -- his notice of renouncement was published in the Gazette in May 2008 and other Britons have followed suit.
Michael Evans, 66, branded baptising children as "a form of child abuse" -- and said that when he complained to the church where he was christened he was told to contact the European Court of Human Rights.
The Church of England said its official position was not to amend its records. "Renouncing baptism is a matter between the individual and God," a Church spokesman told AFP.
"We are not a 'membership' church, and do not keep a running total of the number of baptised people in the Church of England, and such totals do not feature in the statistics that we regularly publish," he added.
De-baptism organisers say the initiative is a response to what they see as increasing stridency from churches -- the latest last week when Pope Benedict XVI stirred global controversy on a trip to AIDS-ravaged Africa by saying condom use could further spread of the disease.
"The Catholic Church is so politically active at the moment that I think that is where the hostility is coming from," said Sanderson. "In Catholic countries there is a very strong feeling of wanting to punish the church by leaving it."
In Britain, where government figures say nearly 72 percent of the population list themselves as Christian, Sanderson feels this "hostility" is fueling the de-baptism movement. ...
De-baptism movements have already sprung up in other countries.
In Spain, the high court ruled in favor of a man from Valencia, Manuel Blat, saying that under data protection laws he could have the record of his baptism erased, according to a report in the International Herald Tribune.
Similarly, the Italian Union of Rationalists and Agnostics (UAAR) won a legal battle over the right to file for de-baptism in 2002, according to media reports. The group's website carries a "de-baptism" form to facilitate matters.
According to UAAR secretary Raffaele Carcano, more than 60,000 of these forms have been downloaded in the past four years and continue to be downloaded at a rate of about 2,000 per month. Another 1,000 were downloaded in one day when the group held its first national de-baptism day last October 25.
Elsewhere, an Argentinian secularist movement is running a "Collective Apostasy" campaign, using the slogan "Not in my name" (No en mi nombre).
Sanderson hopes rulings in other European countries will pave the way for legal action in Britain, since European Union directives require a level of parity among member states' legislation.
"That would be a good precedent for us to say to the British Information Commissioner: Come on, what's your excuse?" said Sanderson.
The bus-side posters that hit London in January sported the message: "There's probably no God. Now stop worrying and enjoy your life." ... Read Full Report
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Reader's Digest Communes With Rick Warren |
Magazine Brand Based on Pastor's Teachings Includes DVDs, Workbooks, Social Network ADVERTISING AGE/AdAge.com [Crain Communications Inc.] - By Marissa Miley - January 26, 2009 NEW YORK -- You've read The Book, now buy the magazine.
Reader's Digest Association thinks it has found a new model for launching a mass magazine brand in this digital era: Plug into an existing community, preferably a really, really big one that's incredibly devoted and highly likely to evangelize the product. That's what RDA is banking on with today's debut of Purpose Driven Connection, a multimedia platform built around the teachings of Rick Warren, pastor of Saddleback Church and best-selling author of "The Purpose Driven Life."
RDA President-CEO Mary Berner said Purpose Driven Connection is much more than a magazine. She sees the quarterly -- which makes its debut today after a year and a half of planning -- as just one piece of a network, and that readers become members, not subscribers. ...
For an annual fee of $29.99, members receive the magazine, four spiritual DVDs, four workbooks and access to a social-networking website that aims to be a Christian Facebook. The magazine will also be sold in retail stores such as Walmart for $9.99, and congregations get a discounted rate of $19.99 for the entire package.
Built-in audience The magazine will start out with a base rate of 500,000, but RDA expects to build the rate base to 1 million by the magazine's third issue this fall. It is a massive endeavor in this economy, but RDA believes it has a large built-in audience, a strong message as well as a capable, famous and charismatic leader.
RDA sent out 100,000 print copies of the magazine to pastors in Mr. Warren's network, and electronic copies to an additional 500,000 pastors. It also reached out to 3 million Christian consumers RDA has identified in its own database and Mr. Warren's. Many of RDA's U.S. titles and websites, including Allrecipes.com, are promoting the new offering. And in two months, it will test international waters, most likely in Korea, said Ms. Berner.
A study published last year by WPP Group's MindShare North America found that Evangelicals are some of the most influential and engaged consumers. The 100 million Americans that identify as Evangelicals have a combined household income of $2.1 trillion, according to the study. ...
Purpose Driven Connection "could appeal to a variety of advertisers," said Stephen Carlson, media director for Publicis Groupe's Spark Communications, part of Starcom Mediavest Group, which also owns Starcom, the agency of record for Procter & Gamble. ...
Few competitors Publisher Bridget Johnson said the Purpose Driven brand has a combined subscription and advertising-based business model. Marketers can buy ads in the print magazine or on the website and also sponsor content online. She said Purpose Driven is also open to working with marketers in new ways so that "our members can touch and feel those marketers' products and services."
In scope and size, Purpose Driven has few competitors. Rev. Billy Graham's Christianity Today has a circulation of just 140,000, according to its website. Guideposts is a spiritual monthly magazine with a 2.3 million rate base in the first six months of 2008, according to the Audit Bureau of Circulations -- but it is not a strictly Christian title. Online, ChristianityToday.com attracted 565,000 and Guidepostsmag.com attracted 339,000 unique visitors in the U.S. in December 2008, according to ComScore. News Corp.'s Beliefnet.com, which encompasses all religions, led the online religious and spiritual category with an audience of 2.2 million. ... Read Full Report |
Did Rick Warren Pray to Allah in the Name of a Muslim Prophet?
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CUP OF JOE - By Pastor Joe Schimmel - January 30, 2009 Rick Warren-who is one of President Barack Obama's bridges to the evangelical church-managed to pray an inaugural prayer that made nearly everyone happy, with the exception, that is, of the one true God to whom the prayer was supposed to be addressed. While Warren began by quoting the Hebrew Schema, and addressing the biblical God of all creation, who warned, "You shall have no other gods before Me....for I, the LORD your God, am a jealous God..." (Exodus 20:3, 5b), Warren went on to invoke the Muslim deity Allah. If that was not bad enough, Warren quoted both the Bible and the Koran, and he prayed in the names of Jesus Christ as well as the Muslim prophet Isa! I felt this perilous travesty needed to be addressed, especially since Time Magazine has dubbed Rick Warren "America's New People's Pastor," and he is influencing millions of people through his books and public persona.
Tragically, Warren's incorporation of the Islamic deity in the name of a Muslim prophet went over the heads of the vast majority of Christians who heard his inaugural prayer. While Warren's prayer may have pleased President Barack Obama, who gained countless votes by riding on Warren's back into the evangelical church, God warned us in His Word that religious syncretism would characterize the great apostasy of the last days (Revelation 17)!
While I suspected that Warren's prayer would be as inclusive as possible, even I was surprised when Warren actually quoted the Koran and used the oft-repeated Koranic formulation for Allah i.e., "The compassionate and merciful one." In fact, of the 114 chapters in the Koran, 113 of them begin by describing Allah as "The compassionate and merciful one." ... Read Full Report
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On divisive issue of gay clergy, two churches weigh softer stance
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CHRISTIAN SCIENCE MONITOR - By Jane Lampman - March 31, 2009 Two mainline Protestant denominations, after decades of wrestling over the place of homosexuality in the church, are considering allowing local congregations to select pastors who are in long-term, monogamous, same-gender relationships.
The church council of the largest Lutheran body in the US, the 5-million-member Evangelical Lutheran Church of America (ELCA), decided this week to send such a recommendation to its national assembly. The proposal would take effect if supported by majority vote at the assembly's biennial meeting in August.
The 2.3-million-member Presbyterian Church (USA) approved the idea at its national assembly last summer, but a majority of the church's 173 district bodies, called presbyteries, must vote in favor by June for it to become church policy.
While it's not clear that either denomination will embrace the change, their actions reflect the shifting views on homosexuality in society, as well as an acknowledgement that the old consensus in the churches has broken down and a new one is not likely to arise soon. The churches are seeking to accommodate differing views and avoid a denominational split.
"There is no question that attitudes have shifted in the church in the way in which this issue has been interpreted theologically," says the Rev. Peter Strommen, chairman of the ELCA task force for studies on sexuality, which developed the recommendation.
"People of sincere faith are coming to different, strongly held conclusions" based on different interpretations of scripture and tradition, he said during a Tuesday teleconference with reporters. "It's hard to imagine that as being possible 15 years ago." ...
As society has grappled with the hot-button issues of civil unions and gay marriage, some mainline pastors and churches, such as the United Church of Christ, have moved to support gay unions and gays in church leadership. But most churches have been wracked with controversy, often spurring losses in membership.
For its part, the Episcopal Church has seen some traditionalists pull out since it approved the consecration of a gay bishop in 2003. They have formed a new Anglican body in the US that affirms homosexuality as "incompatible with scripture."
The ELCA and Presbyterian Church (USA) have permitted the ordination of gays, but the clergy must remain celibate. Some clergy have challenged the stand, to varying consequences. At the 2007 assembly, a number of Lutheran clergy publicly introduced their partners. ... Read Full Report
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Condom distribution at church - UCC likes the idea
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ONE NEWS NOW [American Family News Network] - By Allie Martin - March 31, 2009 The Institute on Religion & Democracy is blasting the religious denomination of President Barack Obama for its recent stance on condom distribution inside houses of worship. Recently, the HIV and AIDS Network of the United Church of Christ (UCC) said condoms should be handed out at places of worship. The statement was issued during a presentation to the denomination's Wider Church Ministries Board and also advocated making condoms available at faith-based educational settings. A UCC executive said that condom distribution is a matter of life and death and that condoms should be made available to save the lives of young people. Calling it the denomination's "moral responsibility" to make condoms available, the UCC's executive for health and wellness advocacy said "people of faith make condoms available because we have chosen life so that we and our children may live." Alan Wisdom, with the Institute on Religion & Democracy, believes the UCC's statement is dangerous. "It sends a message to youth particularly, the kids who meet in their Sunday schools, that the church really has no expectation of them in terms of sexuality, that it expects them to enter into multiple sexual relationships in the same way the world does, and that its only concern is they not pick up diseases," he notes. ... Read Full Report
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Evangelical Fads Don't Always Reach Others |
Internet Manifesto Calls For More Lasting Relationships SCRIPPS-HOWARD NEWS SERVICE - By Terry Mattingly - February 20, 2009 The upperclassman sat across the cafeteria table from freshman Joe Carter and, in a matter of minutes, asked The Big Question -- a question about eternal life and death.
As any evangelical worth his or her salt knows, that question sounds like this: "Have you accepted Jesus Christ as your personal Lord and Savior?" Super aggressive believers prefer: "Are you saved? If you died tonight, would go to heaven or hell?"
Carter remembers replying: "I'm, yeah, actually I have."
What happened next was strange. The young man was "visibly disappointed" and "wore a look of minor defeat" because he wouldn't get to save a soul during this lunch period. He ate quickly and departed and -- this is the crucial detail for Carter -- they never spoke again.
The evangelist wasn't looking for a friend or dialogue with a believer. He wanted to carve another notch on his Bible, using techniques learned during a soul-saving workshop. If his blunt approach offended strangers, or even strengthened their "Fundie-alert systems," that was their problem, not his.
Every decade or so there are new, improved techniques for making these spiritual sales pitches, each backed with snappy catch phrases and, these days, with hot Web sites, books and videos. Then everything changes again a generation later, Carter noted. What you get are stacks of leftover "Left Behind" video games, "What Would Jesus Do?" bracelets, "emerging church" study guides and copies of "The Prayer of Jabez."
It helps to know that Carter is himself an evangelical who is concerned about evangelism issues. As a journalist, the 39-year-old former U.S. Marine has worked for a number of conservative causes, including World Magazine, the Family Research Center and the presidential campaign of Mike Huckabee. He recently helped build Culture11.com, a right-of-center forum for evangelicals, Catholics and mainline Protestants interested in discussing how religion, culture and politics mix in daily life.
That Web site's future is uncertain, but before his recent departure Carter nailed a manifesto to that cyber-door -- dissecting 10 fads that he believes are hurting evangelical organizations and churches.
While most conservatives have been arguing about their political future in the Barack Obama era, Carter focused on faith issues.
It's a list that will be puzzling to outsiders not fluent in evangelical lingo. The "Sinner's Prayer," which reduces the quest for salvation to a short "magical incantation," made the list, as did the emphasis on "premillennial dispensationalism" and other apocalyptic teachings in some churches.
Carter is also tired of long, improvised public prayers in which every other phrase contains the word "just," as in, "We just want to thank you Lord." He would like to hear more sermons focusing on the life of Jesus, as opposed to preachers and evangelists focusing on their own dramatic life "testimonies." And while he is in favor of growing churches, Carter is worried that the "church growth movement" has evolved from a fad into a permanent fixture on the American scene.
"What most people call the church-growth movement is something that grew out of business principles, instead of growing organically out of the life of the church," he said. "People started trying to figure out how they could change the church so they could get more people to come inside, rather than doing what the early church did, which was going outside the church and reaching people by actually getting to know them. ...
"It's like people started saying, 'What kind of music do we need to play so that more people will join? What do we need to do to the preaching? What kind of media can we add to the services?'"
But the thread that runs through this online manifesto is that Carter is convinced that evangelicals need to spend less time striving to make quick conversions and more time training disciples who stay the course.
In the end, he said, techniques will not carry over from one generation to another.
"Part of the problem is that evangelicals really don't have traditions," said Carter. "Instead, we have these fads that are built on the strengths and talents of individual leaders. ... But a real tradition can be handed on to anyone, from generation to generation.
"It's hard to hand these evangelical fads down like that, so it seems like we're always starting over. It's hard to build something that really lasts." Original Report
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The Shack Author Denies Biblical Substitutionary Atonement
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LIGHTHOUSE TRAILS RESEARCH PROJECT - Coming From The Lighthouse Newsletter - March 19, 2009 In a recent radio interview, The Shack author, Paul Young, told the interviewer he did not hold to the traditional view of the atonement in that he does not believe Jesus Christ bore the punishment (i.e., penalty) for man's sins when He died on the Cross (transcript). He also stated, with regard to this topic: "I don't know if you're aware, but that's a huge debate that's going on in theology right now within the evangelical community." That debate, to which Young refers, is the new theology (or as we call it the new spirituality) that is entering Christianity through contemplative and emerging figures such as Brennan Manning, Brian McLaren, and Marcus Borg. This "huge debate" states that a loving Father would never send His Son to a violent death on behalf of the sins of others. And while they do not deny that Jesus did physically die on a Cross, they insist that His death was not to be a substitutionary act wherein He was punished for our sins. Rather, they say, He was killed by man, not for man. And he was a perfect model of sacrificial servanthood. As Episcopal new spirituality author, Alan Jones, states, "Jesus' sacrifice was to appease an angry God. Penal substitution was the name of this vile doctrine" (Reimagining Christianity, p. 168).
Contemplative proponent Brennan Manning, quoting Catholic mystic William Shannon, says: "[T]he god who exacts the last drop of blood from his Son so that his just anger, evoked by sin, may be appeased . . . does not exist" (Above All, pp. 58-59). Mystic Marcus Borg has this exact same view. He is opposes the doctrine of penal substitutionary atonement and sees the Cross as merely a metaphor for transformation in the mystical sense. 1 Brian McLaren shares this view (and indeed resonates with Borg) when he says that hell and the Cross are "false advertising for God." 2 The Shack, still at the top of the New York Times Best Seller list, is being heralded as one of the best Christian books ever. But as Lighthouse Trails and other concerned ministries have reported in a number of documented articles, The Shack is not a Christian book, and it should not be packaged, presented, and promoted as such. While many who have read The Shack, tout that it has changed their lives, what these people do not understand is that the book appeals to people's senses; thus, the book is sensual. And because it makes people feel good, they assume (wrongly) that it must be from God. But The Shack is appealing to the carnal man and not the spiritual, and as the Bible warns, there is a "wisdom [that] descendeth not from above, but is earthly, sensual, devilish" (James 3: 15). With this in mind, Lighthouse Trails has posted an article by free-lance writer, John Lanagan, who attended a large evangelical church meeting this past weekend in which The Shack author spoke. The church is presenting a series on The Shack and began the series by having Young address the congregation. It is not the intention of this report to single out this particular church but rather to warn believers of The Shack's interspiritual, panentheistic, and non-biblical theologies and the book's major impact on many many churches. Please click here to read this article. ... Read Full Report
See Also: Posted on the Be Alert! Blog Deceived by a counterfeit "Jesus" The twisted "truths" of The Shack & A
Course in Miracles KJOS MINISTRIES - By Berit Kjos - [Here]
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Bad Times Draw Bigger Crowds to Churches |
NEW YORK TIMES [NYTimes Group/Sulzberger] - By Paul Vitello - December 13, 2008 The sudden crush of worshipers packing the small evangelical Shelter Rock Church in Manhasset, N.Y. - a Long Island hamlet of yacht clubs and hedge fund managers - forced the pastor to set up an overflow room with closed-circuit TV and 100 folding chairs, which have been filled for six Sundays straight.
In Seattle, the Mars Hill Church, one of the fastest-growing evangelical churches in the country, grew to 7,000 members this fall, up 1,000 in a year. At the Life Christian Church in West Orange, N.J., prayer requests have doubled - almost all of them aimed at getting or keeping jobs.
Like evangelical churches around the country, the three churches have enjoyed steady growth over the last decade. But since September, pastors nationwide say they have seen such a burst of new interest that they find themselves contending with powerful conflicting emotions - deep empathy and quiet excitement - as they re-encounter an old piece of religious lore:
Bad times are good for evangelical churches. ...
Nationwide, congregations large and small are presenting programs of practical advice for people in fiscal straits - from a homegrown series on "Financial Peace" at a Midtown Manhattan church called the Journey, to the "Good Sense" program developed at the 20,000-member Willow Creek Community Church in South Barrington, Ill., and now offered at churches all over the country.
Many ministers have for the moment jettisoned standard sermons on marriage and the Beatitudes to preach instead about the theological meaning of the downturn.
The Jehovah's Witnesses, who moved much of their door-to-door evangelizing to the night shift 10 years ago because so few people were home during the day, returned to daylight witnessing this year. "People are out of work, and they are answering the door," said a spokesman, J. R. Brown.
Mr. Bernard plans to start 100 prayer groups next year, using a model conceived by the megachurch pastor Rick Warren, to "foster spiritual dialogue in these times" in small gatherings around the city.
A recent spot check of some large Roman Catholic parishes and mainline Protestant churches around the nation indicated attendance increases there, too. But they were nowhere near as striking as those reported by congregations describing themselves as evangelical, a term generally applied to churches that stress the literal authority of Scripture and the importance of personal conversion, or being "born again." ... Read Full Report |
Denominations make doctrinal compromises |
ASSOCIATED PRESS - February 23, 2009 Two mainline denominations have announced decisions indicating a further move away from Bible-based Christianity. In Michigan, the new bishop of the Episcopal Diocese of Northern Michigan is an ordained Zen Buddhist. Northern Michigan's Episcopal congregations and delegates overwhelmingly elected the Rev. Kevin Thew Forrester at their convention on Saturday. ... Meanwhile, Presbyterian Church (USA) representatives in Arkansas and central North Carolina have endorsed amending the church constitution to allow non-celibate homosexuals to be ordained as ministers, elders and deacons. The votes were taken at regional presbytery meetings on Saturday. ... Read Full Report |
Publisher accused of 'dechristianising' church encyclopedia
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THE GUARDIAN [Guardian Media Group, UK] - By Alison Flood - February 12, 2009 Academic publisher Blackwell has been accused of attempting to "dechristianise" the Encyclopedia of Christian Civilisation it was due to publish in order to make it politically correct.
The Encyclopedia's editor-in-chief, George Kurian, claims that under pressure from an anti-Christian lobby, Blackwell decided that entries in the four-volume book were "too Christian, too orthodox, too anti-secular and too anti-Muslim and not politically correct enough for being used in universities". Kurian also claims that the press wants to delete words including "Antichrist", "Virgin Birth", "Resurrection", "Evangelism" and "Beloved Disciple" from the book, as well as objecting to "historical references to the persecution and massacres of Christians by Muslims".
"To make the treatment 'more balanced', they also want the insertion of material denigrating Christianity in some form or fashion," Kurian wrote in a letter he circulated to contributors criticising Blackwell's actions. "This is the most blatant form of censorship in the history of religious publishing."
But Susan Spilka, corporate communications director of Blackwell's parent company Wiley, described Kurian's allegations as "inflammatory" and "completely without foundation". "It would make no sense for us to sabotage a project to which we have committed long-term investment and resources, and which we think will be valuable addition to Christian scholarship," she said in a statement.
Spilka said that when the encyclopaedia was originally commissioned in 2006, a scholarly editorial board was appointed alongside Kurian to provide guidance on the composition of the work. In November last year, concerns were raised by contributors about the book's contents, and in reviewing the situation with the board, Spilka said Wiley learned that "few if any" contributions had been reviewed by the board as had been required. ... Read Full Report
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Newsweek: Bible supports same-sex marriage |
Mainstream magazine draws fire for declaring Scripture affirms 'gay' right to wed WORLDNETDAILY - By Chelsea Schilling - December 9, 2008 In its cover story for next week, Newsweek magazine declares "religious conservatives" have been wrong all along - because the Bible supports same-sex marriage. The cover of the Dec. 15 issue features a large black Bible with a silver cross on the front. A rainbow ribbon - a popular symbol for homosexual pride - bookmarks its pages. Richard Land, head of the Southern Baptist Convention's Ethics and Religious Liberty Commission, told Politico Newsweek's story is no shocking eye-opener. "It doesn't surprise me," he said. "Newsweek has been so far in the tank on the homosexual issue, for so long, they need scuba gear and breathing apparatus. I don't think it's going to change the minds of anyone who takes biblical teachings seriously." ... The piece, written by senior editor and religion columnist Lisa Miller is titled "Our Mutual Joy." It declares "Opponents of gay marriage often cite Scripture. But what the Bible teaches about love argues for the other side." ... Miller describes the Bible's condemnation of homosexual sex in Leviticus as "throwaway lines in a peculiar text given over to codes for living in the ancient Jewish world ..." ... Read Full Report |
Denominational loyalty low among church-goers |
ONE NEWS NOW [American Family News Network] - By Allie Martin - January 26, 2009
Ed Note: Believers used to choose a denomination based on doctrinal beliefs, however since doctrine has been so watered down the decision is now primarily based on which local fellowship meets "my" or "my families" needs. Scripturally, the meeting of each others needs should be the result of proper worship, not the goal.
A new study shows that only 30 percent of those who attend church are completely loyal to the denomination with which they are affiliated. The survey, conducted by Ellison Research, found that three out of ten churchgoers said they would only consider attending one denomination. Forty-four percent said they preferred one denomination, but would also consider others. Ron Sellers, president of Ellison Research, says denominational leaders face many challenges when it comes to fostering loyalty. "Protestant denominations are simply facing what many companies face as they develop brand loyalty -- consumers with many different options who may not perceive strong differences among those options. Church denominations certainly are not the same as hotels or soft drinks, but some of the same rules apply," he contends. "The brands that develop stronger loyalty tend to do a better job of differentiating themselves from other brands and demonstrating key elements of the brand very clearly." Thirty-three percent of those surveyed did not have any preference for one specific denomination. Original Report |
US churches to discuss evolution vs creation |
ASSOCIATED PRESS - By Dionne Walker - February 14, 2009 ... Hundreds of churches this week will revisit the question of whether man evolved from lower order species or was created whole by a higher being as part of Evolution Weekend. Participation through sermons, Sunday school lessons and even evolution dances has expanded into 974 congregations across the country, more than doubling since the weekend began in 2006, said founder Michael Zimmerman, dean of the college of liberal arts and sciences at Butler University in Indianapolis. Organizers said the churches include a growing number of conservative groups, among them black and Muslim groups typically linked to more traditional views. Participants say they're not abandoning the Bible's story of Adam and Eve. Rather, they want to blend theories in a way that helps today's faithful reconcile their modern world with Biblical teachings. ... Read Full Report |
OUT OF THEIR OWN MOUTHS The simple mind of Ray Comfort |
SPERO NEWS - By William Donohue - February 17, 2009 Protestant author Ray Comfort recently said that "the Vatican has chosen to officially believe Darwin rather than Jesus." He accuses the Catholic Church of failing to exercise "common sense" and of failing to think "too deeply" about evolution. The best-selling author doesn't mince words: "The Vatican, in essence, is saying 'Don't believe Jesus or Genesis. Believe Darwin instead.'" He even goes so far as to say that "In the name of diversity, the Vatican is encouraging atheism, and that's a terrible betrayal of Christianity." Comfort is wrong. The fact is that in the 1950s, Pope Pius XII said there was no conflict between evolution and the doctrine of faith, as long as God was not excluded. Pope John Paul II affirmed this teaching in the mid-1990s. In other words, the Catholic Church teaches that God is the author of all creation. How stages of human development have unfolded is a legitimate area of scientific inquiry, and it has nothing to do with rejecting God as the Creator. Moreover, to say that one must believe in either Jesus or Darwin smacks of an inability to "think deeply" about the subject. Even more preposterous is the assertion that the Vatican is encouraging atheism. What's next? The pope is the Anti-Christ?
William Donahue is the president of the Catholic League.
Original Report
* Emphasis Added
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Gingrich to Convert to Catholicism |
CHRISTIANITY TODAY [CTI Publications] - By Sarah Pulliam - March 2, 2009 Buried in an large New York Times Magazine profile of Newt Gingrich is a little nugget of information: A Baptist since graduate school, Gingrich said he will soon convert to Catholicism, his wife's faith.
At a moment when the role of religious fundamentalism in the party is a central question for reformers, Gingrich, rather than making any kind of case for a new enlightenment, has in fact gone to great lengths to placate Christian conservatives. The family-values crowd has never completely embraced Newt, probably because he has been married three times, most recently to a former Hill staff member, Callista Bisek. In 2006, though, Gingrich wrote a book called "Rediscovering God in America" - part of a new canon of work he has done reaffirming the role of religion in public life. The following year, he went on radio with the evangelical minister James Dobson to apologize for having been unfaithful to his second wife.
The Rev. G. Avery Lee, a longtime pastor of St. Charles Avenue Baptist Church in New Orleans who died earlier this year, wrote to The Times-Picayune about Gingrich's faith.
"He was not a member of any church," Pastor Lee wrote in a 1994 letter to The Times-Picayune. "He said that in his study of political theory he noted how much influence the church had had on political theory and asked if I could explain." After their initial conversation, "We talked often. Newt began coming to church. To make it short, I baptized him (by immersion) into the membership of the St. Charles Avenue Baptist Church. "He found there a liberal approach to both theology and sociology. . . . Whether our teachings had any effect or not, he was at least exposed to the basic Baptist principle of freedom: personal freedom before God, an open mind before an open Bible, the separation of church and state, and compassion toward other people as sinners saved by the grace of God. ...
Read Full Report
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False-'Profit' Freak Show Todd Bentley Remarries
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THE LEDGER, Lakeland, Florida and Polk County [NYTimes Group/Sulzberger] - Ledger Blogs > Scriptorium: A Religion Panorama - By Cary McMullen - March 10, 2009 There have been rumors flying around the Internet for a couple of weeks now that Todd Bentley, the Pentecostal evangelist who led the Lakeland Outpouring revival here last year, had remarried. Bentley abruptly left the revival in August after it was made public that he and his wife were separating. A week or two later, The Ledger reported that Bentley's board issued a statement that Bentley had an "unhealthy relationship" with a female staff member. Now, on Monday, evangelist Rick Joyner, who is in charge of Bentley's "rehabilitation," published a bulletin on his Web site that says Bentley and the staffer, Jessa Hasbrook, have married. Joyner did not say when the marriage took place, but he said Todd and Jessa Bentley are now located at Joyner's Fort Mill, S.C.-based Morningstar Ministries, where Todd Bentley has established his new organization, Fresh Fire USA. According to Joyner, Bentley's rehabilitation in ongoing, and he intends to return to conducting revivals when it is complete. It will be interesting to see if Bentley enjoys the success he did previously. The divorce and rumors of an affair with Hasbrook prior to the divorce (which the Bentleys deny) have certainly damaged Todd Bentley's reputation, but in recent years, these kinds of scandals have not necessarily proved fatal to ministers and evangelists, which may say something about either willingness to forgive or a lack of moral standards. Original Report
Also:
Bentley Fallout Reaction in Pentecostal circles has been pretty predictable to the Todd Bentley remarriage... Lee Grady's column comes down pretty harshly on Bentley and by implication on evangelist Rick Joyner who is overseeing Bentley's rehabilitation. ... THE LEDGER, March 12, 2009
Bentley Fallout Turns Into Feud Joyner has fired back with this response, which Charisma posted on its Web site. ... THE LEDGER, March 16, 2009
The Tragic Scandal of Greasy Grace I groaned when I learned early this week that Canadian preacher Todd Bentley, leader of the controversial Lakeland Revival, had decided to divorce his wife, Shonnah, and marry his former ministry intern, Jessa Hasbrook. ... CHARISMA, by J. Lee Grady
Rick Joyner's Response to Lee Grady's Column, "The Tragic Scandal of Greasy Grace" Here
Related:
Miami: More trouble for fiery 'Antichrist' preacher Full Report Posted on the Be Alert! Blog
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Televangelism empire in chaos over family split
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ASSOCIATED PRESS - By Gillian Flaccus - February 1, 2009 Once one of the nation's most popular televangelists, the Rev. Robert H. Schuller is watching his life's work crumble. His son and recent successor, the Rev. Robert A. Schuller, has abruptly resigned as senior pastor of the Crystal Cathedral. The shimmering, glass-walled megachurch is home to the "Hour of Power" broadcast, an evangelism staple that's been on the air for more than three decades. The church is in financial turmoil: It plans to sell more than $65 million worth of its Orange County property to pay off debt. Revenue dropped by nearly $5 million last year, according to a recent letter from the elder Schuller to elite donors. In the letter, Schuller Sr. implored the Eagle's Club members - who supply 30 percent of the church's revenue - for donations and hinted that the show might go off the air without their support. "The final months of 2008 were devastating for our ministry," the 82-year-old pastor wrote. The Crystal Cathedral blames the recession for its woes. But it's clear that the elder Schuller's carefully orchestrated leadership transition, planned over a decade, has stumbled badly. It's a problem common to personality driven ministries. Most have collapsed or been greatly diminished after their founders left the pulpit or died. Members often tie their donations to the pastor, not the institution, said Nancy Ammerman, a sociologist of religion at Boston University. ... Church-based televangelism led by powerful personalities filled TV in the 1980s, but now only a handful of shows remain, he said. Among the struggling ministries are those of Oral Roberts and the late D. James Kennedy of "The Coral Ridge Hour" TV show. ... Read Full Report
On the Net: Crystal Cathedral
Also:
Are Mega-Preachers Scandal-Prone? TIME [Time Warner] Original Report
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Obama speaks out about religious transformation
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CNN [Turner Broadcasting/Time Warner] - February 5, 2009 WASHINGTON - President Barack Obama spoke out Thursday about his religious transformation. The President's comments came at the National Prayer Breakfast. Here's what Obama said, according to the prepared remarks.
"I was not raised in a particularly religious household. I had a father who was born a Muslim but became an atheist, grandparents who were non-practicing Methodists and Baptists, and a mother who was skeptical of organized religion, even as she was the kindest, most spiritual person I've ever known. She was the one who taught me as a child to love, and to understand, and to do unto others as I would want done. I didn't become a Christian until many years later, when I moved to the South Side of Chicago after college. It happened not because of indoctrination or a sudden revelation, but because I spent month after month working with church folks who simply wanted to help neighbors who were down on their luck - no matter what they looked like, or where they came from, or who they prayed to. It was on those streets, in those neighborhoods, that I first heard God's spirit beckon me. It was there that I felt called to a higher purpose - His purpose. "
Original Report
Without a Pastor of His Own, Obama Turns to Five Full Report Posted on the Be Alert! Blog
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"Generation Hex": Wicca Experts Encourage Christians to Engage America's 'Fastest-Growing' Religion
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THE CHRISTIAN POST - By Josh Kimball - September 21, 2008 While many Christians today are closely monitoring the growth and activity of Islam, especially after 9/11, another religious movement has been steadily growing "under the radar" and could become among the largest religions in the United States in less than five years.
"Wicca is the fastest-growing religion in America, set to be the third largest religion by 2012," claims Marla Alupoaicei, who co-wrote the recently released book "Generation Hex" with fellow Christian author Dillon Burroughs.
"The numbers of adherents are doubling every 30 months," she says.
Furthermore, every major city in the United States has networks of Wiccans, adds Burroughs.
"Certain parts of the country, such as the Pacific Northwest, the mountain states (New Mexico and Colorado) and areas near Salem, Mass., are the strongest in the U.S.," he says. "However, I live in Tennessee and have found pockets of Wiccans in Tennessee, Georgia, North Carolina, and Virginia to interview. I didn't have to travel far or even outside of the so-called Bible belt to find Wiccans." ...
To write the book, the authors interviewed neopagan conference practitioners, travelers to Salem, Mass., and current and former Wicca followers.
"We ... talked to over 20 Wiccans in the process of Generation Hex to be as authentic as possible about the movement," Burroughs noted during the chat.
"The catchy title, Generation Hex, reveals that this current generation is the first to grow up with witchcraft as an accepted part of the culture," added Alupoaicei, who was inspired to write a book about Wicca after not feeling equipped to engage in a spiritual conversation with a Wiccan girl she encountered.
While "Harry Potter" and other media like "Charmed," "Buffy," "Sabrina," and "The Craft" have skyrocketed witchcraft into the public eye, the authors both agreed that among the biggest draws to the Wiccan culture is how community-oriented it is.
"Many involved in Wicca come from lonely backgrounds or difficult relationships and find new friends in the Wiccan community who embrace them (sometimes better than Christians do)," explained Burroughs, who served as a youth pastor for about a decade and said he was asked by students about Wicca and witchcraft more than any other religious movement. ...
"God loves every Wiccan and every pagan just as much as He loves every Christian. He does not want ANYONE to perish, but ALL to come to repentance," she added, referring to 2 Peter 3:9.
She recalled how one person that she interviewed said she was thrown to a sidewalk as a teen and told she would burn in hell.
"This is inexcusable," she said. ...
Published as media reports have claimed the existence of more than 700,000 Internet sites for teenage witches, "Generation Hex" has been described by its promoters as "perfect for personal study or as a gift for anyone interested or involved in Wicca" and a book that "identifies with the spiritual hunger of a generation seeking truth, authenticity, and hope in a fragmented world." ... Full Report Posted on the Be Alert! Blog
Original Report Here
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UK: Psychics given government grant to help relatives contact the dead
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LONDON DAILY MAIL [Associated Newspapers/DMGT] - March 26, 2009 Two psychics who were given �4,500 in government cash to help grieving relatives contact the dead have sparked a public spending row. Mediums Paul and Deborah Rees were awarded taxpayers' money to teach people how to contact the 'other side' under the Government's Want2Work job creation scheme. But the move has been branded a 'disgrace' by critics who said the funding was inappropriate given the large amount of people who were losing their jobs. The clairvoyant couple won the public funding to help set up their Accolade Academy of Psychic and Mediumistic Studies school under the the Department of Work and Pensions employment scheme. The Welsh Assembly Government today announced it was launching an investigation into the grant following the uproar. Taxpayers' Alliance campaign director Mark Wallace said public money could be better spent during the credit crunch. ... But self-styled mediums Paul, 40, and Deborah, 37, defended the public funding for their psychic school at Bridgend, South Wales. Mr Rees said: 'People who feel their tax money has been wasted should remember that if they'd lost a child they would go to a medium to get peace that their loved one has passed safely and is in a better place. 'Our job is to provide substantial evidence to bring ease to people's grieving - and that's what I would say to people who query the mere �4,500.' ... Read Full Report
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