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Dear Friends: 
This week we take a look at Succot, the Feast of Tabernacles, which is taking place this week for Jewish families around the world. It is a great reminder to us about the way God uses us to reflect his glory.
Have a great week!
Love, Julie |
Shekhinah Glory |
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Yesterday was the first day of Sukkot, which is the Hebrew term for the Feast of Tabernacles, a Jewish harvest festival established by God in Leviticus 23. Each family would erect a small, temporary structure with their crops in the field where they would take their meals and sleep for the seven days of the festival. The booth (or "tabernacle") was meant to be an object lesson to Israel commemorating God's sheltering provision and care for His people during the desert wanderings. It also pictured another tabernacle that served as the physical location of the display of the glory of God in the midst of his people. Early on in the Old Testament, the nation of Israel was chosen by God to be conduit of God's glory, a truth-revealing light to the surrounding nations. God established a relationship and covenant with them. He promised to dwell with them and bless them, as long as they lived in obedience and honored Him as their God. His glory was displayed as a pillar of cloud by day and a pillar of fire by night. This was a visible sign of His shekhinah glory, the glory of God which dwelled among the people. Israel was to reflect the light of His glory to the nations living in darkness. Sadly, Israel failed in their assignment. Rather than demonstrating allegiance to the true God with their obedience to Him, their heads were easily turned and they began to worship the false gods of their neighbors. God sent judgment in the form of the Babylonian army, which carried off the nation into captivity and destroyed the Temple. God's glory no longer dwelled in the land. Yet God had not abandoned His promises to Israel. At the right time, He sent another manifestation of His glory to the people. John wrote this about the coming of Christ: "And the Word became flesh, and dwelt ["tabernacled"] among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth." While the nation of Israel had failed in its mission, the True Israel (Jesus Christ) would not. He was the fulfillment of all they had failed to do. Jesus saw this mission clearly: "I am the Light of the World; he who follows Me will not walk in the darkness, but will have the Light of life." In His obedience, to the point of death on a cross, God's glory was brilliantly displayed for all to see (Philippians 2:5-11, Acts 26:23). Now the responsibility to be a light to the nations has been passed on to us, the Church. Ephesians 2:22 tells us that the church is "being built together into a dwelling of God in the Spirit." We are a living tabernacle, the shekhinah glory now inhabits us. How do we display His glory? "If you abide in Me, and My words abide in you, ask whatever you wish, and it will be done for you. My Father is glorified by this, that you bear much fruit, and so prove to be my disciples" (John 15:7, 8). When we live lives of obedience, as Israel failed to do, we display the glory of God. It is why Jesus told His disciples, "You are the light of the world. . . let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven" (Matthew 5:14, 16). Of course, the good works and obedience are a result of a relationship which has already been established. When we came to Christ in faith, our adoption as sons and daughters of Christ was made complete. Our obedience is an outward expression of that relationship, just as Israel's obedience was to be an expression of the already established covenant. Yet while the relationship is secure, we should remain steadfast toward the purpose for which we have been called: to be a light to the nations. "If you love me, you will keep my commandments," Jesus told His disciples (John 14:15). In the times when we do this, the glory of God shines brightly for those around us to see. As obedience becomes more of a natural response as we strive to lives of obedience, "we all, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit" (2 Corinthians 3:18). |
From My Blog Archives |
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Thursday, March 20, 2008 The Evidence Tells the Story "Now those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also walk by the Spirit."
Galatians 5:24-25
 Last night we had quite a wind storm. I know this because when I pulled up the shade of my office window this morning, an assortment of twigs and branches littered the porch rooftop below. A tree in our backyard lost a rather large branch as evidenced by the fresh hole in its upper trunk. The yard has debris in it that did not exist yesterday. It must have been an impressive storm. I slept through the whole thing. These past two weeks in seminary have been grueling. As it is the mid-point of the semester, there was a flurry of exams, papers, and assignments all due in a very short time span. I worked ceaselessly for several weeks at trying to stay caught up. Sleep had to become a low priority. Last night I fell into bed exhausted. I never heard a thing. Yet while I did not hear the storm, I know it happened. Because the evidence was plain to see when I pulled up the shade. The Holy Spirit is described in the Old Testament as a wind. The Hebrew word for spirit is ruach. It is translated as either wind, spirit, breath, or life. Although it can be used of a gentle breeze, most often it refers to power. The New Testament Greek word for spirit is pneuma. In Greek thinking, the word also took on and idea of a source of energy. The Bible does not spend very much time talking about the person of the Holy Spirit-- at least as far as in describing Him. We know He is a person because He can be obeyed (Acts 10:19-21), He can be resisted (Acts 5:3), and He can be grieved (Ephesians 4:30). We know He is distinct from the Father and Son because at the baptism of Jesus, we see the three persons of the Trinity represented: Jesus the Son in the water, God the Father's voice from the clouds, and the Holy Spirit coming to rest on Jesus like a dove (John 1:32). He is distinct from Jesus because Jesus promises to send Him when He returns to Heaven (John 16:7). We can understand about the Person of the Holy Spirit from how he works. In the Old Testament, He often gave power for demanding acts of service to God. Joshua had this source of power (Numbers 27:18, Deuteronomy 34:9). The judges received a temporary filling of the Spirit for their calling (Judges 3:10, 6:34, 11:29). King David knew the power of the Spirit (1 Samuel 16:13) and when he sinned, begged God to refrain from taking it away (Psalm 51:11). In the New Testament, the Holy Spirit was given as a permanent indwelling to all believers at Pentecost (Acts 2). His presence in our lives is a seal, a guarantee of the eternal life which God has given us (Eph 1:14). He sanctifies us (1 Corinthians 6:11). He teaches us about truth (John 16:13) and equips us for service (Romans 12:6). He is invisible. Yet we can see His presence in our lives by the fruit we bear that marks us as His. Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control all demonstrate the Spirit at work in us. Some bear more fruit than others. The amount of fruit we bear is in direct correlation to how much of ourselves we have yielded to His presence in our lives. We had a family rule that everyone must come to the dinner table with clean hands. This was an important rule because my kids loved to play outdoors in the mud and dirt! I didn't need to stand over them at the sink to watch them wash. All I needed was a quick glance to know whether or not soap and water had been given a chance to do their work. The evidence told the story. Like the wind storm that left branches and debris to be seen this morning, we can see the Holy Spirit evidenced by the results of His work in our lives. Paul tells us in Galatians that since we have life by the Spirit, we should also be walking by the Spirit. The walking he is referring to is a yielding of our desires for His, putting our agenda in submission to what God wants for us. This is an hour-by-hour process. We daily make decisions which will impact how much the Spirit's presence in our lives will be evident. And as we yield to Him, our lives will reflect that determination by the fruit we bear. |
Other Devotional Articles for You to Read |
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