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eNews for Faith-Based Organizations
June 12, 2012

Editor: Stanley Carlson-Thies
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In this issue
Comments Due June 19 on Administration's "Accommodation" Ideas
Letter to HHS Secretary Sebelius Protesting the 2-Class System
Good News About Religious Student Clubs
Religious Exercise--But Only Behind Walls?
Notable Quotes
Worth Reading
IRFA Needs You
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Comments Due June 19 on Administration's "Accommodation" Ideas
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Through June 19th the administration is accepting comments on its mid-March Advance Notice of Proposed Rulemaking (ANPRM) concerning a religious accommodation for faith-based organizations not eligible for an exemption from the contraceptives mandate. The easiest way to comment is electronically. Go to www.regulations.gov, enter "CMS-9968-ANPRM" in the search box, and then click on the "Comment Now" button in the right-hand column.

 

The ANPRM suggests various ways to implement the President's promise that non-exempt religious organizations can purchase employee health plans that do not include contraceptive services while the employees nevertheless can get contraceptives coverage without cost to themselves or to the employers. No actual regulatory proposal is made; the ANPRM instead is gathering information and views.

 

Points to consider making:

  • It is not acceptable to create in federal law two classes of religious organizations: churches, which are considered religious enough to receive an exemption; and faith-based service organizations, which are not afforded the same exemption but only a lesser "accommodation." Even the best designed accommodation cannot overcome the grave flaw of writing into federal law a view of religious organizations that treats service to neighbors-commanded by God--as less important than worship of God.
  • The harm of creating two classes of religious organizations in federal law is not overcome by stating that no precedent is intended nor by denying any implication that faith-based services are less sincere or more secular. The harm has already been done by putting into the federal regulations the narrow exemption and by promising only a lesser "accommodation" for faith-based service organizations.
  • Faith-based service organizations ought to be included in the "religious employer" exemption by redefining that exemption to include all religious organizations, not only churches, so that those providers with a religious objection to some or all of the contraceptive drugs and services can exclude those from its employee health insurance.
  • A broadened exemption must not require a faith-based service organization to be associated with or controlled by a church or denomination in order to be counted as a "religious employer." Faith-based ministries and schools not formally connected to a denomination or church are common in our society.
  • Any "accommodation" or expanded exemption must be available to all faith-based service organizations, not only those eligible for the "temporary enforcement safe harbor" or that on some arbitrary date in the past had health insurance coverage that excluded some or all FDA-approved contraceptive procedures and drugs.
  • The nature of the "accommodation" sketched in the ANPRM is unacceptable. The promise was that religious organizations can buy health insurance that does not cover objectionable contraceptive procedures and drugs, while the insurer will offer those same procedures and drugs for free to the objecting religious organization's employees who desire them. There are multiple flaws: (a) The ANPRM states that the insurer will automatically give the contraceptives coverage to the employees, whether or not they desire it (p. 16505). (b) Those employees will gain contraceptives coverage by virtue of the fact that their employer provides health insurance-this is a simple cause and effect. (c) The contraceptives will have to be paid for in some way-how else than through the employer premiums? (d) Notwithstanding the "accommodation," a religious employer with a religious objection to the mandated contraceptives is prevented from offering what it desires: employee health insurance that provides positive coverage without including religiously objectionable drugs and procedures.

The administration is not required to change its plans in response to comments received. But this is a good opportunity for organizations to make their views known to government officials who are in charge of designing and revising the regulations that will apply to those organizations.

 

Resources:

 

* The Advanced Notice of Proposed Rulemaking on "Certain Preventive Services Under the Affordable Care Act," 77 Federal Register 16501 (March 21, 2012).   

 

* IRFA memo, "Contraceptives/Abortifacients Mandate, Religious Freedom, & Parachurch Ministries" (April 27, 2012).

 

* Christian Legal Society memo about commenting on the ANPRM.  

 

* Comment on the ANPRM submitted by the U.S. Conference of Catholic Bishops. http://www.usccb.org/news/2012/12-084.cfm  

 
Letter to HHS Secretary Sebelius Protesting the 2-Class System
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150 Protestant and Catholic leaders and supporters of faith-based service organizations, churches, and religious freedom groups sent a letter yesterday to HHS Secretary Kathleen Sebelius asking that the administration reverse course by eliminating the two-class system of religious organizations that it has created.  

 

The administration has written into federal regulations its very narrow definition of "religious employers" that are exempt from the contraceptives mandate. It has promised only an "accommodation" for other religious groups-less than an exemption. These other groups are authentically religious organizations that do not fit into the narrow "religious employer" exemption because they serve the public, are not defined by the IRS as churches, engage in more than "the inculcation of religious values," or might hire some or many people of a different faith than the organization.

 

The letter says:

 

"[W]e are united in opposition to the creation in federal law of two classes of religious organizations: churches-considered sufficiently focused inwardly to merit an exemption and thus full protection from the mandate; and faith-based service organizations-outwardly oriented and given a lesser degree of protection. It is this two-class system that the administration has embedded in federal law via the February 15, 2012, publication of the final rules providing for an exemption from the mandate for a narrowly defined set of "religious employers" and the related administration publications and statements about a different "accommodation" for non-exempt religious organizations.

 

"And yet both worship-oriented and service-oriented religious organizations are authentically and equally religious organizations. To use Christian terms, we owe God wholehearted and pure worship, to be sure, and yet we know also that "pure religion" is "to look after orphans and widows in their distress" (James 1:27). We deny that it is within the jurisdiction of the federal government to define, in place of religious communities, what constitutes true religion and authentic ministry."

 

Signers of the letter represent colleges and universities, k-12 schools, health clinics, overseas development organizations, religious freedom advocacy, churches, and more. The letter was also sent to Joshua DuBois, Executive Director of the White House Office of Faith-Based and Neighborhood Partnerships.

 

Click here for the letter with signatories. 

Good News About Religious Student Clubs
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In a sharp and positive contrast with Vanderbilt University, which is determined not to allow student religious clubs to use religious criteria in selecting their leaders, the University of North Carolina at Greensboro (UNCG) recently confirmed the opposite policy in settling a lawsuit filed on behalf of the Christian student group Make Up Your Own Mind (MUYOM). MUYOM promotes biblical teachings on sexual abstinence and the protection of unborn children. The Alliance Defense Fund filed the lawsuit for MUYOM.

 

UNCG's policy on student clubs actually does honor associational rights by exempting from its nondiscrimination requirement clubs formed to promote particular religious or political beliefs. Such student groups can require their members and leaders to hold particular beliefs without the groups thereby losing recognition and thus easier access to students and to meeting spaces. But UNCG claimed that MUYOM was not actually a religious group-apparently because it is not affiliated with a church-and thus it was not eligible for the exemption.

 

In settling the lawsuit, UNCG extended recognition to MUYOM as a student group without requiring it to give up its religious criteria for leadership and membership and it confirmed that the university's exemption to its nondiscrimination requirement for student clubs permits both religious and nonreligious clubs to require their leaders and members to adhere to the clubs' convictions.

 

For Vanderbilt's policy that suppresses the freedom of association, see the resources provided by the Christian Legal Society.

Religious Exercise--But Only Behind Walls? 

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It was only a citizen ballot initiative idea and will not even come before the voters this Fall, but still the idea is audacious and pernicious. Some persons, apparently connected with One Colorado, a gay rights group, have proposed amending the Colorado constitution to confine-really!--the practice of religion to private places.

 

The proposal would have added to Section 4 of Article II of the Colorado Constitution these sentences:

 

"In assessing whether government has burdened freedom of religion, a person's or a religious organization's right to act in a manner motivated by a sincerely held religious belief is the ability to engage in religious practices in the privacy of a person's home or in the privacy of a religious organization's established place of worship, Similarly, a person's or a religious organization's refusal to act in a manner motivated by a sincerely held religious belief is the ability to reject religious practices in the privacy of a person's home or in the privacy of a religious organization's established place of worship."

 

So exercise your faith, whether individually or as part of an organization--just don't let it influence your actions out in public! Let's hope that this bad idea is so widely seen as obviously bad that it doesn't show up again.

 

H.T. to Gary McCaleb, "Putting Faith Under House Arrest," Townhall.com, June 4.
Notable Quotes
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Institutional and Individual Religious Freedom 

"There has been effective compromise on contraception: the bishops teach against it but have not for decades sought to make it illegal. Routine contraception is a legal and political issue only with respect to health insurance. And here, Catholic institutions must be free to live by Catholic teachings. Those who choose to work or study in Catholic institutions will bear some of the costs, but they cannot impose their non-Catholic morality on Catholic institutions.

 

"Religious institutions have provided education and health care for centuries. If government can secularize such institutions as soon as they employ, admit, or minister to non-Catholics (all inevitabilities in our pluralistic society), an important part of religious liberty as it has long existed will be lost. That is the position that has to be defended."

 

--Douglas Laycock, contribution to Commonweal symposium, "The Bishops & Religious Liberty," May 30. 

 

 

Religious Rights and Human Rights

"I recently read a column in a Western newspaper . . . that earnestly argued human rights must always trump religious rights. I couldn't puzzle out, as I read, to whom the writer thought religious rights pertain. Dolphins? Bonobos?

 

"Can we really be so far gone that someone at least intelligent enough to write for a daily newspaper can place the phrase "human rights" and the phrase "religious rights" together in the same sentence and not see that they belong to the same set? Apparently so.

 

"Religious rights are a subset of human rights. So are, oh, say, sexual rights. Together they, and all other rights, comprise human rights. They are not to be subordinated in some hierarchical fashion. They are to be balanced to allow the maximal amount of freedom for all. We seem to have lost that most basic understanding."

 

-- Peter Stockland, "Religious rights are not human rights?" The Cardus Daily blog, June 5.  
Worth Reading 
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* Jonathan Chaplin, "Can the State 'Redefine' Social Institutions?" Fulcrum

 

* Michelle Crotwell Kirtley, "Preserving Religious Freedom: An Interview with Stephen Monsma," Capital Commentary.

 

* "The Bishops & Religious Liberty," Commonweal magazine, May 30, 2012, with contributions from William Galston, Peter Steinfels, Michael P. Moreland, Mark Silk, Douglas Laycock, and Cathleen Kaveny.

 

* Michael Sean Winters, "Everything You Need to Know About the HHS Mandate Before the 2012 Elections," Religion & Politics, May 1.  

 

* Melissa Moschella, "Taking (Conscience) Rights Seriously," Public Discourse, June 11. 
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The Institutional Religious Freedom Alliance works to safeguard the religious identity, faith-based standards and practices, and faith-shaped services of faith-based organizations across the range of service sectors and religions, enabling them to make their distinctive and best contributions to the common good.