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eNews for Faith-Based Organizations
 May 17, 2011

Editor: Stanley Carlson-Thies
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In this issue
IL Plea: Protect Rights of Faith Agencies When Advancing Gay Rights
Rep. Stark Introduces Again Troubling Adoption Bill
Update: Virginia Avoids Bad Adoption Regulation
And Then There Were None: UK Catholic Adoption Agencies Vanish
Marriage Redefinition Has Two Consequences, Not Just One
Say It Ain't So
AG Holder Says No Plans to Withdraw RFRA Hiring Memo
Working Group on Obama Executive Order
World Vision Hiring Victory Appealed to Supreme Court
AZ: Protecting Religious Students in Professional Training
Florida Voters Get Chance to Overturn Anti-Catholic Blaine Amendment
IRFA Memberships
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IL Plea: Protect Rights of Faith Agencies When Advancing Gay Rights 

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New contracts for foster care and adoption agencies begin on June 1 in Illinois, and the state will enforce on all providers a ban on sexual orientation discrimination and a new requirement that the partners of civil unions be treated the same as married spouses. 

There are already multiple agencies in the state that serve gay individuals and couples, and yet the legislature so far has refused to create an exemption protecting faith-based agencies that serve only father-mother families (the exemption proposed in SB 1123 did not succeed).  To the opponents of such an exemption, the only way to protect the rights of gay persons is to enforce a sexual-orientation nondiscrimination requirement on every private agency.  Yet such a policy will drive out of operation those agencies with a religiously grounded conviction that the optimal setting for children is with a married mother and father.

Tricia Fox, CEO of Catholic Charities of Peoria, has penned an excellent op-ed pleading for the exemption.  Entitled "Civil Unions and Faith-Based Agency Rights Can Co-exist," the op-ed points out: 

"In our pluralistic and diverse democratic society we value and hold undeniable the tenet of accepting differences between individuals or groups while respecting their rights to pursue differing positions. The original SB1716 "Illinois Religious Freedom Protection and Civil Union Act" balanced extension of civil liberties while clearly affirming the rights and respect for religious freedom. The amendment bill, SB1123, attempts to clarify this in one area of application--adoption and foster parent applications processed by faith based agencies.

"SB1123 is not an "anti-gay" or discriminatory amendment, and we would not support it if it were. It will not bar anyone from becoming a foster or adoptive parent. It will not reduce the pool of available foster or adoptive parents. It will not disrupt or delay the placements of any children with relatives. Catholic Charities believes that all people should be treated with respect, compassion, and dignity. There is absolutely no mention or screening of sexual preference in our application policies, nor is such language proposed in the SB1123 amendment itself. What SB1123 does do is clarify and preserve the constitutionally protected right of religious practice by such organizations as expressed in their standards for acceptable adoption and foster home placement configurations- single or legally married. Specifically, it allows faith based organizations to respectfully refer civil union couples to another agency who can process their application. Characterization of this bill as anything else is spurious and inflammatory."
Rep. Stark Introduces Again Troubling Adoption Bill
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Congressman Pete Stark (D-CA) has again introduced a bill that would use federal pressure to get all states to adopt a policy of banning discrimination based on sexual orientation, gender identity, or marital status by private agencies that provide adoption or foster care services.  HR 1681, the "Every Child Deserves a Family Act," supposedly would expand the number of families eligible to adopt or to accept foster care placements.  Yet it has no exemption to protect faith-based agencies that specialize in placing children with mother-father families.  Rather than expand adoption and foster-care services, the bill is likely to reduce them.

This is the kind of "anti-discrimination" rule that pressured Catholic Charities Boston to stop providing adoption services and that may in just a few weeks compel the exit from adoption and foster care services of Catholic Charities and other faith-based agencies in Illinois. 
Update:  Virginia Avoids Bad Adoption Regulation
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A proposed revision of the regulations governing licensed adoption and foster care agencies in Virginia would have banned "discrimination" on the bases of religion and sexual orientation, among other characteristics.  No exemption was offered to enable faith-based agencies to continue to work with religious mother-father families.  Termed an essential reform to expand adoptions and foster care by gay persons, the proposed rule ran into extensive opposition, in part from supporters of faith-based agencies.  By a 7-2 vote on April 20th, the State Board of Social Services rejected the proposed anti-discrimination provision. 
And Then There Were None:  UK Catholic Adoption Agencies Vanish
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Until a few years ago, there were a dozen Catholic adoption agencies in England and Wales.  But in 2007 Equality Act regulations came into effect, banning discrimination on the basis of sexual orientation.  Six of the agencies secularized themselves, cutting their ties with the Church and changing their standards for evaluating suitable placements.  Five of the agencies, unwilling to change their faith-based standards, instead stopped providing adoption services.  One agency, Catholic Care in the Diocese of Leeds, decided to fight the new requirement, seeking an exemption.

Alas, on April 26th, Catholic Care lost again in the final stage of its two-year battle to be able to keep providing adoption services in accordance with Catholic Church teachings.  So now there are none.  Difficult to see in that a great victory for tolerance, children, families, and gay persons.   
Marriage Redefinition Has Two Consequences, Not Just One
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Efforts are being made again in New York State to change the legal definition of marriage.  Opponents of marriage redefinition include Catholics, Protestants, and orthodox Jews.  They object to the government treating marriage as a creature of the state, subject to its revision.  But they object, as well, to the consequences of marriage redefinition for faith-based agencies, such as adoption and foster-care services. 

A New York Times article on the dispute reports that the opponents "point to Massachusetts and Washington, D.C., where Catholic Charities stopped participating in adoption services rather than face a mandate to place children in homes without regard to the sexual orientation of the couple."   

The article says that Nathan Diament, head of the Institute for Public Affairs of the Union of Orthodox Jewish Congregations of America, has gotten questions about the New York bill from many Orthodox rabbis.  "Aside from the moral issues," Diament said, "their major concern is religious liberty."  Just so. 

For all the details on the religious liberty consequences, see D. Laycock, et al., eds., Same-Sex Marriage and Religious Liberty:  Emerging Conflicts (Rowman and Littlefield, 2008).
Say It Ain't So
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Although one of the key concerns of opponents of the proposed marriage redefinition bill in New York is religious freedom--that faith-based agencies will be forbidden in the future to prefer mother-father families for adoptions and foster-care placements--at least one proponent of same-sex marriage apparently has zero sympathy for this vital First Amendment freedom.  Democratic State Senator Liz Krueger, a co-sponsor of same-sex marriage bills, is characterized in the New York Times as dismissing the concern.  Agencies that "discriminate" ought to be subject to legal penalty, in her view.  But not to worry:  "As for adoption, which is already legal for same-sex couples in New York, she said, 'My guess is that most same-sex couples skip over the Catholic adoption services in the Yellow Pages.'" 

In plain English:  "Same-sex couples have plenty of private agencies to turn to already, so they don't need faith-based agencies to cater to them.  Nevertheless,  the law ought to expose those faith-based agencies to legal penalties merely because they want to keep doing something that is entirely legal:  connecting children who need parents with mother-father families willing to take those children." 

Shouldn't voters expect better than this from their elected representatives?
AG Holder Says No Plans to Withdraw RFRA Hiring Memo
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In 2007, the Office of Legal Counsel in the Justice Department published a memo that concluded that, because of the Religious Freedom Restoration Act, a faith-based organization that hires according to religion may be able nevertheless to participate in the federal programs that ban religious job discrimination.  Opponents of religious hiring by groups that get government funds were already upset that the Bush administration did not accept their interpretation that such hiring is banned in the many programs that are silent about employment decisions.  The OLC opinion, which was occasioned by World Vision's participation in a juvenile justice program that prohibits job discrimination, made them furious. 

So the ACLU and other groups, and their congressional allies, have been badgering the Obama administration to withdraw or reverse the--to them--offensive OLC memo.

The latest attempt to provoke an administration promise to get rid of the OLC memo came in a May 3rd Department of Justice oversight hearing by the Judiciary Committee of the House of Representatives.  Rep. Bobby Scott (D-VA), who is an indefatigable opponent of the faith-based initiative and of religious hiring (which he insists is akin to racial discrimination), challenged Attorney General Eric Holder to promise to withdraw the memo.  Instead, the AG said that the administration is not even considering such a change. 

That's very good news for faith-based organizations that choose to collaborate with federally funded service programs.

For the Scott-Holder exchange, go to http://www.c-spanvideo.org/program/JusticeDepartmentOve (exchange starts at about minute 58).

For the OLC memo, go to http://www.justice.gov/olc/memoranda-opinions.html and scroll down to 29 June 2007.

For Douglas Laycock's tart rejoinder to the critics of the memo, go to: http://mirrorofjustice.blogs.com/mirrorofjustice/2010/01/laycock-on-preserving-religious-freedom-for-religious-organizations-receiving-funding.html
Working Group on Obama Executive Order
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On November 17, 2010, President Obama issued Executive Order 13559, "Fundamental Principles and Policymaking Criteria for Partnerships With Faith-Based and Other Neighborhood Partnerships".  This is the Obama administration's statement of the principles that should apply when a faith-based organization receives federal funds to provide services--and, significantly, the principles are not that different than those followed by the Bush administration and that were pioneered in the Charitable Choice laws that President Bill Clinton signed. 

But there are a few differences:  this administration is stressing closer monitoring to ensure that grantees abide by the "church-state" rules, it has decided that the kinds of activities that federal grants and contracts cannot fund are "explicitly religious activities" (the Bush term was "inherently religious activities"), and it is extending to all federal programs the Charitable Choice idea that a client who does not want services from a faith-based provider must be offered an alternative.

The Obama Executive Order created a federal Working Group to assess federal policies and practices according to the revised principles, mandating a report by mid-April.  That deadline has been missed, but in a late-April conference call, federal officials reported their progress to some of the outside experts who had worked with the President's Advisory Council on Faith-Based and Neighborhood Partnerships to develop the revised principles that the President adopted.  Some of the issues--especially how to fairly administer the requirement of a guaranteed alternative--are complicated. So far, so good, though.
World Vision Hiring Victory Appealed to Supreme Court
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In late April, the US Supreme Court was petitioned by the fired employees to take on the World Vision religious job discrimination case.  They had been let go when they no longer agreed with the organization's religious standards, and sued, charging that World Vision is a humanitarian organization, not a "religious organization" permitted under the 1964 Civil Rights Act to consider religion in hiring and firing decisions.  World Vision won in federal trial court, again before a three-judge panel of the Ninth Circuit of the federal appeals court, and again when the other judges of the Ninth Circuit chose not to request an en banc hearing.

Now the former employees have asked the Supreme Court to step in.  Their Petition for Writ of Certiorari alleges that there is no consistency in how the lower courts have defined "religious organizations."  And they ask the Supreme Court justices to give a definitive answer to this question:  "When and under what circumstances may an employer which discriminates against its employees on religious grounds evade liability by asserting that it is a 'religious corporation' within the meaning of Title VII's religious institution exemption?"

You would never guess from that question that Congress, when considering the religious exemption in 1972, decided that it is not illegal "discrimination" at all when a religious organization considers religion when hiring or firing for any and all of its job positions.  Nor would you guess that the US Supreme Court, when it considered the religious exemption in 1987, in a case involving a janitor at a Mormon health club, unanimously decided that there was no illegal discrimination, arguing that it would be wrong for the government to interfere in these critical internal decisions.
AZ:  Protecting Religious Students in Professional Training
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 As various helping professions have added sweeping non-discrimination requirements to their codes of conduct, religious counselors, social workers, therapists, and others--and religious students enrolled in programs to prepare for such professions--have run into increasing difficulties.  Increasingly, their professional associations and the state universities operating the accredited programs tell them they cannot exercise their faith-based professional assessments with regard to certain issues, such as sexual conduct and marriage.  Nor may they avoid a conflict of conscience by referring a client to another professional.

To protect religious students, the State of Arizona recently adopted House Bill 2565, which prohibits the state's higher education institutions from "discriminat[ing] against a student on the basis of the student's religious viewpoint, expression or belief."  Among other things, the law says that the institutions "shall not discipline or discriminate against a student in a counseling, social work or psychology program because the student refuses to counsel a client about goals that conflict with the student's sincerely held religious belief if the student consults with the supervising instructor or professor to determine the proper course of action to avoid harm to the client."

Here's a good start on protecting religious freedom in an arena where it is under great and increasing pressure.

For more, see the Alliance Defense Fund's press release.
Florida Voters Get Chance to Overturn Anti-Catholic Blaine Amendment
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Florida voters will be able to vote this fall to overturn the state's "Blaine amendment."  Many states have "Blaine amendment" language in their constitutions--wording that prohibits a state from sending government funds to "sectarian" or "religious" organizations.  Often that language has been interpreted not to bar such funding as long as the organizations are providing the non-religious services the state desires.  But in other states--such as Florida--the constitutional provision has barred such partnerships. 

"Blaine amendments" stem from a national movement in the post-Civil War era to prevent taxpayer funding from going to Catholic schools and charities, even though many public schools and other institutions of the day had a marked Protestant character.  To Republican Congressman James Blaine, this mild Protestant character was neutral, while Catholicism was sectarian--not to mention foreign and barbaric. 

A US Supreme Court opinion has noted the anti-Catholic roots of the Blaine amendments, and the anti-Catholic history is also extensively discussed in Philip Hamburger, Separation of Church and State (Harvard University Press, 2002). 

For more on the Florida vote and Blaine amendments, see:

Becket Fund press release: http://hosted-p0.vresp.com/795925/45595ab929/ARCHIVE

Institute for Justice Florida school choice resources: http://www.ij.org/about/1097

 

IRFA Memberships
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Faith-based organizations and associations of faith-based organizations can now support IRFA and institutional religious freedom by signing up for an annual membership.  Organizations and individuals engaged in supportive work (leading, consulting with, or defending faith-based organizations, for example) can join as associate members.

For details and forms, go to: http://irfalliance.org/membership.html

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The Institutional Religious Freedom Alliance works to safeguard the religious identity, faith-based standards and practices, and faith-shaped services of faith-based organizations across the range of service sectors and religions, enabling them to make their distinctive and best contributions to the common good.