To worship Yahweh alone and no other
god would indeed imply the full acceptance
of the truth of the equality of male and
female both of whom are made in the
likeness of God and equally share the
divine imprint. . . . Oppression and exploitation
occur when the Covenant is forgotten and
instead the people of God begin to behave according to the dictates of their sinful selves.
The structural ill-treatment of women in
society belongs to this tyranny of sin
whereby we refuse to turn to God with
all our heart, all our soul and all our mind
but rather remain fully satisfied with the
social mores, the tradition and the status
quo that we do not want to change.
All of our lives we are invited into a deeper relationship with Jesus, the better to live
lives as Christians. We are called to hear
his words and observe his actions in order
to emulate him in our own lives. And what
do we know about Jesus? He is the radical peacemaker. He tells us to love our enemies,
to turn the other cheek, to lay down our lives
for others.
So in today's Gospel it is shocking to see
Jesus angry. Anger is such a deeply human emotion and yet because it is Jesus, we
know that there is also a divine anger at
hand here. It gives us permission to be
angry.
Why is Jesus angry in this Gospel passage?
He is angry because what is holy, what is
a sacred place, is not being reverenced.
He is angry because the people present
lack all reverence for what is holy in their
midst.
When we think of our lives today - March 8,
2015, International Women's Day - when
are we angry? Where is there a lack of
reverence for what God deems as holy?
Where do we lack reverence? And what
could be more holy in God's eyes than all of creation, the earth, humankind?
We are called in this Gospel today and
every day to never be apathetic, to always
be angry when we see that what is holy is compromised. We are called to be angry
when the dignity of people is compromised.
We are called to be angry when there
is sexism in the world or in the Church. We
are called to be angry when our sisters and
brothers live in extreme poverty, the result
of unjust structures that we can remedy.
It should make us furious that women and
children- the most vulnerable- are dispro-
portionately affected by poverty, war, violence, disease. We should be angry
when whole generations are being raised
in refugee camps. We should be angry when children do not have access to education,
or food, or water, or healthcare. We should be
angry when sexual abuse and violence is
still so prevalent in every part of the world,
and that rape is a weapon of war. We should
be angry when young girls are kidnapped
and sold into slavery. We should be angry
that in 2015 human trafficking is a very real, collective sin.
Our invitation today is to claim that anger,
and in emulating Christ, to turn that anger
into opportunities for action to reverence
what God holds dear, what God sees as
holy and sacred. And that is surely the
very lives of people. Today in a preferential
way let us uphold and promote the dignity
and full participation of all women and girls in
the world and in the Church.
Come to the table of the Eucharist and
pray for the grace to never be apathetic
when what is sacred is being desecrated.
Pray for the grace to always have the strength
and sustenance to reverence what God
sees as holy and, as Christ did, to act on
that with the whole of your life.