February 2012
Pal Craftaid
In This Issue
ATTA Brings Vital Services to Elderly Palestinians
Christmas Church Nurtures Peacemaking and Artistry in Bethlehem

 

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Greetings!

 

It's LENT again - a time for focusing inward and onward to the Cross.

 

It's LENT again - and I remember a piece my pastor friend Kris Haig wrote. She spoke of a famous icon from the Eastern Orthodox Church which shows the face of Jesus staring at the viewer. His eyes are not quite the same and it seems a tear has fallen from one eye. Some see in Jesus' two eyes one eye of mercy and one eye of judgment.

 

It's LENT again - when we read of Jesus weaving together mercy and judgment in his words and actions on the way to the Cross.

 

It's LENT again - and all of us who work with Pal Craftaid pray that each of you will find in the eyes of Christ that mercy and judgment, love and justice. God bless you.

 

Rev. Jean H. Henderson

Pal Craftaid Board Member

 

The Via Dolorosa

Traveling the Via Dolorosa


by Carol Hylkema

 

Most Christian travelers/pilgrims to Jerusalem take a tour through the Old City which usually includes following the Via Dolorosa. The Via Dolorosa is the route that Jesus took following his condemnation by Pilate. There are 14 stations along the way beginning near the Lions Gate. At the second station, pilgrims may pick up a cross and share in carrying the cross through the rest of the route to the  

 

Church of the Holy Sepulchre.

Small signs/plaques on the wall or a door mark each station. Each station carries its own story of importance to Jesus' final walk through the Old City to his crucifixion and burial. Through the centuries, the route has changed based on Catholic or Orthodox perspectives. Today, the primary route follows that of the early Byzantines.  

 

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Traverse the Via Dolorosa in spirit this Lent while studying The Way of the Cross, a new Lenten devotional written by Pal Craftaid founder, the Rev. Elizabeth B. Knott. Download a free copy of the study from www.palcraftaid.org.

Symbolism of the Cross is Deeply Rooted in Christian Tradition


by Alexa Smith

If you wander through the streets of the Christian quarters in Jerusalem's Old City, you'll find crosses everywhere - in the architecture, in the shops.

 

There are the nail-like etchings carved in the buttresses of ancient churches, such as St. James' Armenian. Simple X's are drawn in ash along the hallways of the Holy Sepulchre, the cathedral built over the site where tradition holds that Jesus was buried and resurrected. The ash is a remnant of the holy fire the Greek patriarch carries from the tomb on Easter morning. Metal handholds in stairwells are shaped like crosses on the way to a rooftop chapel.

 

And, of course, at Golgotha, a dramatic cross stands planted on a solitary rock, mourners at his side.

 

Crosses are so commonplace, so deeply embedded in Christian tradition, that we seldom stop to look at the meaning of the symbol itself, or, the multiple meanings it has assumed over centuries.

 

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