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GuardYourEyes Chizuk E-Mail (No. 1114) 

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Category: Q & A 

 

What's the Use? 

 

Question:

 

In the Daf Yomi (Shabbos 54b) we learned today that it is impossible to say that Reuven sinned, because his children would never have been on Har Aivol if he would have sinned. If it's like you say in the Handbook that teshuvah is accepted in any situation, I don't understand the Gemarah. It could be that he sinned but did Teshuvah! In addition, on the same page, the Gemarah says that someone who sins, if he is a Kohian his children won't serve in the Beis hamikdash and if he is a Yisrael, his children won't be Talmidei Chachamim. So, how should I feel?


Reply:

 

My dear friend,

 

Chazal also say about the churban of the second Beis Hamikdash that Hashem was willing to forgive the murder, adultery and even avodah zara, but he couldn't forgive the bitul Torah.

 

And chazal say that if someone is walking outside and learning, and he stops to say "how beautiful is this tree" he is mischayav binafsho.

 

Have you ever been guilty of bitul torah?

 

Another chazal says that 3 people have no chelek in olam haba, a murderer, an adulter and someone who serves avodaah zara. But one who speaks Lashon Hara is worse than all of them.

 

Have you ever been guilty of lashon hara?

 

So why is it that specifically the chazal's about this issue are making you want to give up?

 

The answer is very simple. It's AGAIN the Yetzer Hara. He WANTS you to feel YIUSH so you should feel so low. This way he can get you to continue sinning!

 

So how can we know if it's the Yetzer Hara or the Yezter Tov? It's simple! If we feel that it's HARDER to sin again after hearing these kind of Chazals, then we know that it's the Yetzer Tov. But if we feel like giving up, it is obviously the Yetzer Hara!   

 

It's BALONEY. Teshuvah helps in ALL cases, especially with a sin that is so common, and with the huge nisyonos of today.

 

Hashem is extremely proud of anyone who takes this battle seriously and makes progress in this area. Progress, not perfection.

 

Also, it is important to understand that in the case of addiction, it is unhealthy to view this as a "terrible sin" (is an alcoholic a sinner when he drinks?). Rather, we need to realize that this is a disease that will destroy our life in this world and the next. We need to realize that it is in OUR BEST SELF INTEREST to break free of this, even if it WASN'T a sin.

 

Hatzlacha!

 

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Letting Go and Letting G-d: A Parable  

   

By Steve, moderator of the morning 12-Step conference 

 

Imagine you're caught in a whirlpool, doggy-paddling with both hands to stay afloat, but you're right in the middle of the vortex and you are about to go under. You know you are powerless against these strong natural forces, but you are relying on the power of your two arms to keep your head above water for as long as possible. Now you look up and you see the hand of a marine on a ladder from a helicopter reaching down for you. But to grab it you need to use one of your hands, which will leave you with only one left to keep afloat, and if your gamble is wrong you're gonna go down much faster. The only way you're gonna attempt to take his hand is if you can accept that he really will grab your hand and pull you up, that he is capable and willing to do so.

 

So too with Hashem. I need to trust that He will come through for me when I turn my will and life over to Him. And sometimes, He wants me to jump BEFORE He places the net that will catch me.

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Category: Shiur Link of the Day  

 

Someone shared with us:

 

I happened to listen to a shiur from Rabbi Benzion Shaifer on Kolhalashon.com. It's about changing and the 12 Steps, and I found it very relevant to GYE.

 

143 Stages of Change

 

Right Click link and Choose "Save Target/Link As" to download  

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4lashon

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