A Season of Ignorance
Advent is not only a season of waiting; it is also a season of ignorance. Advent reminds us, as the Apostle puts it, that "we know only in part" (1 Cor. 13:9).
Ignorance seems to be part of the human condition. Steven Weinberg, winner of a Nobel prize in physics, published an article last year entitled "Physics: What We Do and Don’t Know." Words like "puzzle" and "mystery" appear repeatedly in this article. Weinberg notes that the "standard cosmological model" holds that "our expanding universe is mostly dark matter and dark energy." There is only one problem: "So far dark matter has not been found, and no one knows what it is.
All of this leads Weinberg to the rather chastened conclusion: "Physical science has historically progressed not only by finding precise explanations of natural phenomena, but also by discovering what sorts of things can be precisely explained. These may be fewer than we had thought."
Reflecting on the point Weinberg makes, religion scholar Jack Miles, in a fascinating recent article, suggests that religious faith and practice is best understood not "as a special claim to knowledge," but rather as "a ritualized confession of ignorance."
Despite all scientific advances, "our ignorance still exceeds our knowledge." Given that fact, Miles argues that all people - religious or secular, atheist or Christian - require "some kind of interim closure, some way of coping with our own invincible ignorance."
Oh, yes, self-assured fundamentalists - religious or scientific - will loudly proclaim that they possess the Truth and everyone else is wrong. In fact, we are all ignorant. We know only in part, and pray that further truth be revealed.
Advent calls us to confess our ignorance, to bow humbly before mystery, and to await unfolding wonder.
--by Bill
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