In his recent message for the World Day of the Sick on 11th February 2015, Pope Francis highlighted five aspects for us to take heed and follow intently concerning 'sapientia cordis' - the wisdom of the heart:
1. This "wisdom" is no theoretical, abstract knowledge, the product of reasoning. Rather, it is, as Saint James describes it in his letter, "pure, then peaceable, gentle, open to reason, full of mercy and good fruits, without uncertainty or insincerity" (3:17).
2. Wisdom of the heart means serving our brothers and sisters. Job's words: "I was eyes to the blind, and feet to the lame."
3. Wisdom of the heart means being with our brothers and sisters. Time spent with the sick is holy time.
4. Wisdom of the heart means going forth from ourselves towards our brothers and sisters.
5. Wisdom of the heart means showing solidarity with our brothers and sisters while not judging them. Charity takes time.
Our Constitutions, art. 53 concerning sick and aging confreres says: "The community surrounds its sick and aged confreres with care and affection."
Taking a cue from Pope Francis' 'Sapientia Cordis- Wisdom of the Heart,' as this year is dedicated to Consecrated Life, I would like that we spend a few moments for our personal reflection on some aspects that are important to community living and communion of life.
CARING COMMUNITIES:
'And He went about Galilee, teaching in their synagogues and preaching the Gospel of the Kingdom and healing every disease and every infirmity among the people.' Mt.4:23.
Religious communities today face unprecedented challenges and new opportunities of caring for a growing number of elderly members. In this century life expectancy has steadily increased. Infectious diseases have been well controlled by the use of antibiotics. Deaths due to chronic diseases have been dramatically reduced through the use of diagnostic and invasive procedures, sophisticated treatments and medications. However, though we benefit from the intervention of new health care technologies, death and dying is inevitable. Advanced age in some religious is accompanied by increased functional dependence, and an increasing need for nursing and health care services provided in the community or in special care facilities.
COMMUNITIES AS PRIMARY CENTERS OF CARE
Our religious life is one, which is completely and perpetually joined to the life and mission of Christ. Our community life, then, is the means whereby we can fulfill the healing ministry of Jesus Christ among ourselves.
Caring for those who are sick in body and mind and in need of healing, those who are unable to return to good health or for those who are limited in their ministries and duties because of age or illness is a special privilege, an extraordinary grace--filled moment for strengthening the bonds of religious life. Caring in community then, becomes a visible witness of our love for each other. In the words of Henry Nouwen: 'Caring together is the basis of community life. We don't come together simply to console each other or even to support each other. Important as those things may be, long--term community life is directed in other ways. Together we reach out to others. Together we look at those who need our care. Together we carry out our suffering brothers and sisters to the place of rest, healing and safety.' (Our greatest Gift: A meditation of dying and caring. 1994)
Our religious communities should assume the pre-eminent role as primary centers of care where together with love and compassion, we extend Jesus' healing ministry to each other. Caring for each other in community is our first preaching. We ought not to easily give the care of our sisters and brothers to others. It is in this assurance to each other that the community is the first and primary center for care and healing.
The losses our elderly sisters and brothers experience when illness requires giving up a cherished ministry or duty can be profound and the source of grieving. Separation from the active community in order to receive special care or treatment or taking up residence in the province infirmary is perceived as another loss. These are very normal feelings: Loss, grief, fear and dependence on others. Adjusting to a debilitating illness, physical or emotional disability and surrendering the opportunity to minister with others can also produce feelings of anger, separation, alienation and rejection.
How, then, do we minister to our sisters and brothers during these times? Do we have the faith and courage to walk with the sick, the elderly and the dying along their journeys - to encourage them to raise their concerns to a level of consciousness- to listen and to care for them with compassion, to simply be present to them? Are we willing to listen to their life stories, their dreams forgone and unfulfilled, their achievements, their trials and painful days, and still reverence them for who they are, rather than what they have accomplished. In the spirit and grace of poverty how can we help them to let go of their possessions, especially their pain and disappointment, their independence and responsibilities and so they can be free to embrace a greater awareness of the Divine Mysteries in their lives?
As we reflect on being Caring Communities and Caring Confreres, let us keep this quote in mind: "Never stop doing little things for others; sometimes these little things occupy the biggest part of their hearts." Ritu Ghatourey
God Bless you.
In Mary Help of Christians,
I remain,
Fr. Jim McKenna SDB
Director