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LESSON 251 SEPT 8 TUESDAY
Daily Quote
What is Sin?
Daily Lesson 251
Sarah's Reflections
TEXT CH 23 I-II 1-18
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A COURSE IN MIRACLES
CH 23 "THE WAR AGAINST YOURSELF"
II. "IRRECONCILABLE BELIEFS"

Conflict must be between two forces. It cannot exist between one power and nothingness. There is nothing you could attack that is not part of you. And by attacking it, you make two illusions of yourself in conflict with each other. And this occurs whenever you look on anything that God created with anything but love. Conflict is fearful, for it is the birth of fear. Yet what is born of nothing cannot win reality through battle. Why would you fill your world with conflicts with yourself? Let all this madness be undone for you and turn in peace to the remembrance of God, still shining in your quiet mind.

WHAT IS SIN?    
What Is Sin  
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   Sin is insanity. It is the means
   by which the mind is driven mad, and seeks
   to let illusions take the place of truth.
   And being mad, it sees illusions where
   the truth should be, and where it really is.
   Sin gave the body eyes, for what is there
   the sinless would behold? What need have they
   of sights or sounds or touch? What would they hear
   or reach to touch? What would they sense at all?
   To sense is not to know. And truth can be
   but filled with knowledge, and with nothing else.
 
   The body is the instrument the mind
   made in its striving to deceive itself.
   Its purpose is to strive. Yet can the goal
   of striving change. And now the body serves
   a different aim for striving. What it seeks
   for now is chosen by the aim the mind
   has taken as replacement for the goal
   of self-deception. Truth can be its aim
   as well as lies. The senses then will seek
   instead the witnesses to what is true.
 
   Sin is the home of all illusions, which
   but stand for things imagined, issuing
   from thoughts which are untrue. They are the "proof"
   that what has no reality is real.
   Sin "proves" God's Son is evil; timelessness
   must have an end; Eternal Life must die.
   And God Himself has lost the Son He loves,
   with but corruption to complete Himself,
   His Will forever overcome by death,
   love slain by hate, and peace to be no more.
 
   A madman's dreams are frightening, and sin
   appears indeed to terrify. And yet
   what sin perceives is but a childish game.
   The Son of God may play be has become
   a body, prey to evil and to guilt,
   with but a little life that ends in death.
   But all the while his Father shines on him,
   and loves him with an Everlasting Love
   which his pretenses cannot change at all.
 
   How long, oh Son of God, would you maintain
   the game of sin? Shall we not put away
   these sharp-edged children's toys? How soon will you
   be ready to come home? Perhaps today?
   There is no sin. Creation is unchanged.
   Would you still hold return to Heaven back?
   How long, oh holy Son of God, how long?
 
        ~ Original Hand Script
 
   
 
          
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 L e s s o n 251
I am in need of nothing but the truth.   
      
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   I sought for many things, and found despair.
   Now do I seek but one, for in that one
   is all I need and only what I need.
   All that I sought before I needed not,
   and did not even want. My only need
   I did not recognize. But now I see
   that I need only truth. In that all needs
   are satisfied, all cravings end, all hopes
   are finally fulfilled and dreams are gone.
   Now have I everything that I could need.
   Now have I everything that I could want.
   And now at last I find myself at peace.
 
    And for that peace, our Father, we give thanks.
    What we denied ourselves You have restored,
    and only that is what we really need.
 
    
     
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ACIM Edmonton - Sarah's Reflections 
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LESSON 251
I am in need of nothing but the truth. 

Sarah's Commentary:


Now we come to the question, "What is Sin?" (W.PII.Q4) The simple answer isit is what gave birth to illusions. Sin keeps us believing in the illusion and obscuring the truth. The purpose of our senses, which Jesus calls the mechanisms of illusion, show us the world as external to our minds. As long as we look at reality as outside of our own mind, we are kept blind and ignorant. "To sense is not to know." (W.PII.Q4.1.8)
 
The senses are the purview of the ego, and the ego wants us to believe what is brought to us through the senses is the truth, but what is revealed by our senses obscures the truth. The truth is in our minds, but in our decision to believe the ego's story that we have sinned, and thus done something terribly wrong, we left our minds and now believe our identity is in the body and the world. Senses were made by the ego as "proof" that the illusion is true, but when we take in information about the world through our senses and process it with our brains, we can't know anything. Whatever we see outside of us, which is everything we perceive in the world, is now a witness to sin and guilt. It is an outside picture of our inward condition, where our own guilt is projected out onto the world. "And to this world must you adjust as long as you believe this picture is outside, and has you at its mercy." (T.20.III.5.7)(ACIM OE T.20.IV.20)
 
Because hate is specific, we now must have specific targets on which we can project judgment and blame for our condition. This is how we defend ourselves from looking at the sin buried in our own minds, but it is all imagined, made up by the ego. We bought into the ego's story, that we have sinned against God by stealing our identity from Him, and now the ego tells us this "sin" calls for punishment. As long as we hold this belief in our minds, that we have done something terribly wrong, we will be out of touch with the truth of our reality as the sinless Son of God.

What we are now seeing simply reflects the insanity in our own minds projected onto the world. The Atonement Principle is our assurance that we have not sinned. We are still at home in God, simply choosing exile rather than face the punishment we believe we have coming to us, but it is only a dream and has no reality. Until we come to that recognition, we continue to wander in this world, lost and alone, distracting ourselves with the trinkets of this world that bring us no happiness. The core of the ego thought system is that we are now lost to God and are completely on our own. This is where all of our anxiety, our fear, and our vague sense that we have done something wrong and are doomed comes from.

We have not turned ourselves into something evil and sinful. All we have done is forgotten who we are. Forgetting who we are has not changed the truth about who we are. Validating our false reality through our senses does not make it true even if our senses do a good job in preserving the falsity. We defend against the truth by insisting we are right and God is wrong when He assures us we have never changed ourselves and never sinned. As long as we still see sin in others and call for retribution, we maintain that we are right and blame belongs to people and events in the world. Even if we blame ourselves, there are always those we see responsible for our condition, and thus we keep trying to buy our own innocence at the expense of "others". We hope God is watching and will punish them rather than us, but it is a false innocence. Our true innocence is already established and there is no sin we can conceive of that can change that fact.

Sin seems to have corrupted our innocence although it never happened. "You who have played that you are lost to hope, abandoned by your Father, left alone in terror in a fearful world make mad by sin and guilt; be happy now. That game is over. Now a quiet time has come in which we put away the toys of guilt, and lock our quaint and childish thoughts of sin forever from the pure and holy minds of Heaven's children and the Son of God." (W.153.13.1-3)
 
Now we are called to choose again each time we are tempted to see another guilty. When we recognize it is just the projection of our own guilt onto our brothers, and we see this is how we keep the guilt and the suffering, then we become willing to bring it to the Holy Spirit to be healed at its source . The ego needs specific targets for its attacks. "Thus were specifics made." (W.161.3.1) Now these specific situations and our special relationships can be used as an opportunity for healing rather than as a focus of our guilt.
 
Illusions go when we start to recognize them for what they are. "The body is the instrument the mind made in its efforts to deceive itself. Its purpose is to strive." (W.PII. Q4.2.1) And that is what the body is about. We are never still. We are constantly seeking the things of this world that we think will make us happy. There are many things we strive for. It can be a very long list for many of us: new clothes, entertainment, a vacation, a new job, new car, more money, a new relationship or partnership, a leaner body, sex, pleasures of all kinds...you get the picture. There are also the things we worry about, plan for, decide we know what the outcome of everything should be. All of this striving keeps us from peace. While we say we want peace, the ego supports our seeking, but ensures we will never find what we are looking for and, in the end, all we are looking for in these things is peace and happiness.
 
"Yet can the goal of striving change. And now the body serves a different aim for striving. What it seeks for now is chosen by the aim the mind has taken as replacement for the goal of self-deception. Truth can be its aim as well as lies. The senses then will seek instead for witnesses to what is true." (W.PII.Q4.2.3-7) It is all about purpose so everything that was made for sin can now be used by the Holy Spirit for our release from this cycle of sin, guilt and fear. We have a choice as to whether we send out messengers that look for sin and guilt, or messengers of peace. "For what the messengers of love are sent to do they do, returning the glad tidings that it was done to you and your brother who stand together before the altar from which they were sent forth." (T.19.I.14.6)(ACIM OE T.I9.II.14)
  
Despite the many needs we think we have, our only real need is for the truth, but should we feel bad about our wanting and our planning? No. That is just another ego trap to keep us in the bondage of guilt. Simply notice what you are striving for and ask the deeper questions of what is it for? Do I really believe that when I get everything I will be truly and deeply happy? Who is this "I" that thinks it knows where happiness lies? Who keeps putting this moment of truth available now into some future time? Our happiness waits for our readiness to accept it and it is here right now. It is simply being blocked by our beliefs, concepts, fears and guilt.

A friend told me this story of her young son who opened up the fridge and said "Mommy, I want something." After she went through a lot of options with him, like, "Is it milk you want? or "How about some cheese?" or "some fruit maybe?" The answer was "no" to each one until the exasperated Mom said, "Well, what is it that you want?" And the answer was, "I don't know." Mom was supposed to figure it out. Isn't this the way we often are ourselves, where there is this vague feeling of wanting something, but we don't know what it is? This kind of craving alerts us to the emptiness only truth can fill. It is our wanting God. Whenever we go looking for food, cigarettes, new clothes, we are really looking for God. It is the only desire we have that can be truly fulfilled. "My only need I did not recognize." (W.251.1.4)
 
No, we don't recognize it. We fill our lives with all of the stuff we think will make us happy, only to need more and more until we give up and start on this path. It is a path of deep inquiry. We are led there by this vague recognition within that we have denied ourselves something important. What we really want is Truth, to know again who we are and to have the peace that comes from that knowing. When we give up wanting, we have everything. I remember spending my life trying to get recognition from my bosses about how well I was doing. I did get lots of recognition, but it was never enough. When I started on this path, and did more work on healing my mind, I found that the recognition I had previously craved was no longer important to me. It was a feeling of freedom from the bondage of depending on others for recognition in my job, but what was interesting, after my need for it fell away, I started to get all kinds of recognition in the forms of medals for outstanding service and other accolades, but now it was no longer important!! As Jesus says in our Lesson  today, "All that I sought before I needed not, and did not even want." (W.251.1.3)

In finding truth, "all needs are satisfied, all cravings end, all hopes are finally fulfilled and dreams are gone." (W.251.1.6) Thus, we find our peace, which has never left us. We have been looking for it in all of the wrong places. We have been denying the very thing we think we want. The ego is insane and keeps us focused on those things that we can never find. Its premise is "seek but do not find" and isn't this what we have been doing for a big part of our lives?
 
The intent is not to give up these things in the world that we still want, for that would be sacrifice. This Course is not about making sacrifices by giving up things we still are attached to. When our mind is ready, they will simply fall away. There will be no sacrifice or loss. We will no longer value these things. We are not asked to sacrifice nor should we feel guilty about enjoying our pleasures in the world. It is only about releasing our attachments. When our minds are ready to let them go, they diminish in importance. We do this by really looking at what everything is for. Is it for the ego or the Holy Spirit? Anything we do in the world can be used for the purpose of watching our thoughts. When we go to the movies, we can use the experience to watch our reactions. And when we go out shopping, we can still maintain vigilance, using every encounter for healing purposes. It is all about what is going on in our minds.

It is helpful to remember that everything we are striving for will ultimately fail us. The things we want to accomplish and we think will make us feel good will not give us the peace of God. Today, when you sense you are getting caught up in something trivial, take a moment to still your mind and remind yourself that you are in need of nothing but the truth.

We will continue daily with the reading of the section on "What is Sin?" (W.PII.Q4) so I will say a little more about that tomorrow.
 
Love and blessings, Sarah
  
 
Chapter Twenty Three 

I. Introduction    

1 Do you not see the opposite of frailty and weakness is sinlessness? Innocence is strength, and nothing else is strong. The sinless cannot fear, for sin of any kind is weakness. The show of strength attack would use to cover frailty conceals it not, for how can the unreal be hidden? No one is strong who has an enemy, and no one can attack unless he thinks he has. Belief in enemies is therefore the belief in weakness, and what is weak is not the Will of God. Being opposed to it, it is its "enemy." And God is feared as an opposing will.
 
2 How strange indeed becomes this war against yourself! You will believe that everything you use for sin can hurt you and become your enemy. And you will fight against it and try to weaken it because of this; and you will think that you succeeded and attack again. It is as certain you will fear what you attack as it is sure that you will love what you perceive as sinless. He walks in peace who travels sinlessly along the way love shows him. For love walks with him there, protecting him from fear. And he will see only the sinless, who can not attack.
 
3 Walk you in glory with your head held high, and fear no evil. The innocent are safe because they share their innocence. Nothing they see is harmful, for their awareness of the truth releases everything from the illusion of harmfulness. And what seemed harmful now stands shining in their innocence, released from sin and fear, and happily returned to love. They share the strength of love because they looked on innocence. And every error disappeared because they saw it not. Who looks for glory finds it where it is. Where could it be but in the innocent?
 
4 Let not the little interferers pull you to littleness. There can be no attraction of guilt in innocence. Think what a happy world you walk with truth beside you! Do not give up this world of freedom for a little sigh of seeming sin nor for a tiny stirring of guilt's attraction. Would you, for all these meaningless distractions, lay Heaven aside? Your destiny and purpose are far beyond them in the clean place where littleness does not exist. Your purpose is at variance with littleness of any kind. And so it is at variance with sin.
 
5 Let us not let littleness lead God's Son into temptation. His glory is beyond it, measureless and timeless as eternity. Do not let time intrude upon your sight of him. Leave him not frightened and alone in his temptation but help him rise above it and perceive the light of which he is a part. Your innocence will light the way to his, and so is yours protected and kept in your awareness. For who can know his glory and perceive the little and the weak about him? Who can walk trembling in a fearful world and realize that Heaven's glory shines on him?
 
6 Nothing around you but is part of you. Look on it lovingly, and see the light of Heaven in it. So will you come to understand all that is given you. In kind forgiveness will the world sparkle and shine and everything you once thought sinful now will be reinterpreted as part of Heaven. How beautiful it is to walk clean and redeemed and happy through a world in bitter need of the redemption that your innocence bestows upon it! What can you value more than this? For here is your salvation and your freedom. And it must be complete if you would recognize it.
 

II. The Irreconcilable Beliefs      

7 The memory of God comes to the quiet mind. It cannot come where there is conflict, for a mind at war against itself remembers not eternal gentleness. The means of war are not the means of peace, and what the warlike would remember is not love. War is impossible unless belief in victory is cherished. Conflict within you must imply that you believe the ego has the power to be victorious. Why else would you identify with it? Surely you realize the ego is at war with God. Certain it is it has no enemy. Yet just as certain is its fixed belief it has an enemy that it must overcome and will succeed.
 
8 Do you not realize a war against yourself would be a war on God? Is victory conceivable? And if it were, is this a victory that you would want? The death of God, if it were possible, would be your death. Is this a victory? The ego always marches to defeat because it thinks that triumph over you is possible. And God thinks otherwise. This is no war-only the mad belief the Will of God can be attacked and overthrown. You may identify with this belief, but never will it be more than madness. And fear will reign in madness and will seem to have replaced love there. This is the conflict's purpose. And to those who think that it is possible, the means seem real.
 
9 Be certain that it is impossible God and the ego, or yourself and it, will ever meet. You seem to meet and make your strange alliances on grounds that have no meaning. For your beliefs converge upon the body, the ego's chosen home, which you believe is yours. You meet at a mistake-an error in your self-appraisal. The ego joins with an illusion of yourself you share with it. And yet illusions cannot join. They are the same, and they are nothing. Their joining lies in nothingness; two are as meaningless as one or as a thousand. The ego joins with nothing, being nothing. The victory it seeks is meaningless as is itself.
 
10 Brothers, the war against yourself is almost over. The journey's end is at the place of peace. Would you not now accept the peace offered you here? This "enemy" you fought as an intruder on your peace is here transformed before your sight into the giver of your peace. Your "enemy" was God Himself, to Whom all conflict, triumph, and attack of any kind are all unknown. He loves you perfectly, completely, and eternally. The Son of God at war with his Creator is a condition as ridiculous as nature roaring at the wind in anger and proclaiming that it is part of itself no more.
 
11 Could nature possibly establish this and make it true? Nor is it up to you to say what shall be part of you and what is kept apart. The war against yourself was undertaken to teach the Son of God that he is not himself and not his Father's Son. For this, the memory of his Father must be forgotten. It is forgotten in the body's life, and if you think you are a body, you will believe you have forgotten it. Yet truth can never be forgotten by itself, and you have not forgotten what you are. Only a strange illusion of yourself, a wish to triumph over what you are, remembers not.
 
12 The war against yourself is but the battle of two illusions, struggling to make them different from each other in the belief the one which conquers will be true. There is no conflict between them and the truth. Nor are they different from each other. Both are not true. And so it matters not what form they take. What made them is insane, and they remain part of what made them. Madness holds out no menace to reality and has no influence upon it. Illusions cannot triumph over truth, nor can they threaten it in any way. And the reality which they deny is not a part of them.
 
13 What you remember is a part of you. For you must be as God created you. Truth does not fight against illusions, nor do illusions fight against the truth. Illusions battle only with themselves. Being fragmented, they fragment. But truth is indivisible and far beyond their little reach. You will remember what you know when you have learned you cannot be in conflict. One illusion about yourself can battle with another, yet the war of two illusions is a state where nothing happens. There is no victor, and there is no victory. And truth stands radiant, apart from conflict, untouched and quiet in the peace of God.
 
14 Conflict must be between two forces. It cannot exist between one power and nothingness. There is nothing you could attack that is not part of you. And by attacking it, you make two illusions of yourself in conflict with each other. And this occurs whenever you look on anything that God created with anything but love. Conflict is fearful, for it is the birth of fear. Yet what is born of nothing cannot win reality through battle. Why would you fill your world with conflicts with yourself? Let all this madness be undone for you and turn in peace to the remembrance of God, still shining in your quiet mind.
 
15 See how the conflict of illusions disappears when it is brought to truth! For it seems real only as long as it is seen as war between conflicting truths, the conqueror to be the truer, the more real, and vanquisher of the illusion that was less real, made an illusion by defeat. Thus, conflict is the choice between illusions, one to be crowned as real, the other vanquished and despised. Here will the Father never be remembered. Yet no illusion can invade His home and drive Him out of what He loves forever. And what He loves must be forever quiet and at peace because it is His home. And you who are beloved of Him are no illusions, being as true and holy as Himself.
 
16 The stillness of your certainty of Him and of yourself is home to both of you, who dwell as one and not apart. Open the door of His most holy home and let forgiveness sweep away all trace of the belief in sin that keeps God homeless and His Son with Him. You are not strangers in the house of God. Welcome your brother to the home where God has set him in serenity and peace and dwells with him. Illusions have no place where love abides, protecting you from everything that is not true. You dwell in peace as limitless as its Creator, and everything is given those who would remember Him. Over His home the Holy Spirit watches, sure that its peace can never be disturbed.
 
17 How can the resting-place of God turn on itself and seek to overcome the One Who dwells there? And think what happens when the house of God perceives itself divided. The altar disappears, the light grows dim, the temple of the Holy One becomes a house of sin. And nothing is remembered except illusions. Illusions can conflict because their forms are different. And they do battle only to establish which form is true.
 
18 Illusion meets illusion; truth, itself. The meeting of illusions leads to war. Peace, looking on itself, extends itself. War is the condition in which fear is born and grows and seeks to dominate. Peace is the state where love abides and seeks to share itself. Conflict and peace are opposites. Where one abides the other cannot be; where either goes the other disappears. So is the memory of God obscured in minds that have become illusion's battleground. Yet far beyond this senseless war it shines, ready to be remembered when you side with peace.
 

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