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Daily Lesson 66
Sarah's Reflections
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A COURSE IN MIRACLES
CH 6 "ATTACK AND FEAR"
IV. THE RELINQUISHMENT OF ATTACK 


The only real safety lies in projecting only the Holy Spirit because, as you see His gentleness in others, your own mind perceives itself as totally harmless. Once it can accept this fully, it does not see the need to protect itself.    

ACIM OE CH 6, paragraph 42   

DAILY LESSON

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 L e s s o n 66     

My happiness and my function are one. 


<AUDIO><VIDEO>

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1 You have surely noticed an emphasis throughout our recent lessons on the connection between fulfilling your function and achieving happiness. This is because you do not really see the connection. Yet there is more than just a connection between them; they are the same. Their forms are different, but their content is completely one. 

 

2 The ego does constant battle with the Holy Spirit on the fundamental question of what your function is. So does it do constant battle with the Holy Spirit about what your happiness is. It is not a two-way battle. The ego attacks and the Holy Spirit does not respond. He knows what your function is. He knows that it is your happiness. 

 

3 Today we will try to go past this wholly meaningless battle and arrive at the truth about your function. We will not engage in ceaseless arguments about what it is. We will not become hopelessly involved in defining happiness and determining the means for achieving it. We will not indulge the ego by listening to its attacks on truth. We will merely be glad that we can find out what truth is. 

 

4 Our longer practice period today has as its purpose your acceptance of the fact that not only is there a very real connection between the function God gave you and your happiness, but that they are actually identical. God gives you only happiness. Therefore the function He gave you must be happiness, even if it appears to be different. Today's exercises are an attempt to go beyond these differences in appearance, and recognize a common content where it exists in truth. 

 

5 Begin the ten- to 15-minute practice period by reviewing these thoughts: 

 

6 God gives me only happiness.

  He has given my function to me.
  Therefore my function must be happiness.

 

7 Try to see the logic in this sequence, even if you do not yet accept the conclusion. It is only if the first two thoughts are wrong that the conclusion could be false. Let us, then, think about the premises for a while, as we are practicing. 

 

8 The first premise is that God gives you only happiness. This could be false, of course, but in order to be false it is necessary to define God as something He is not. Love cannot give evil, and what is not happiness is evil. God cannot give what He does not have, and He cannot have what He is not. Unless God gives you only happiness, He must be evil. And it is this definition of Him which you are believing if you do not accept the first premise. 

 

9 The second premise is that God has given you your function. We have seen that there are only two parts of your mind. One is ruled by the ego and is made up of illusions. The other is the home of the Holy Spirit, where truth abides. There are no other guides but these to choose between and no other outcomes possible as a result of your choice but the fear which the ego always engenders and the love which the Holy Spirit always offers to replace it.

 

10 Thus it must be that your function is established by God through His Voice or is made by the ego which you have made to replace Him. Which is true? Unless God gave your function to you, it must be the gift of the ego. Does the ego really have gifts to give, being itself an illusion and offering only the illusion of gifts? 

 

11 Think about this during the longer practice period today. Think also about the many forms which the illusion of your function has taken in your mind and the many ways in which you try to find salvation under the ego's guidance. Did you find it? Were you happy? Did they bring you peace? 

 

12 We need great honesty today. Remember the outcomes fairly, and consider also whether it was ever reasonable to expect happiness from anything the ego has ever proposed. Yet the ego is the only alternative to the Holy Spirit's Voice. You will listen to madness or hear the truth. Try to make this choice as you think about the premises on which our conclusion rests. We can share in this conclusion, but in no other. For God Himself shares it with us. 

 

13 Today's idea is another giant stride in the perception of the same as the same and the different as different. On one side stand all illusions. All truth stands on the other. Let us try today to realize that only the truth is true. 

 

14 In the shorter practice periods, which would be most helpful today if undertaken twice an hour, this form of the application is suggested: 

 

15 My happiness and function are one

   because God has given me both.

 

16 It will not take more than a minute, and probably less, to repeat these words slowly and think about them a little as you say them.  

   

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 ACIM OE WORKBOOK LESSON 66

 

 Circle Of Atonement ~ COMMENTARY on LESSON 66

                 

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LESSON 66
My happiness and my function are one.
 
      
Sarah's Commentary:

Jesus tells us, "Today's idea is another giant stride." (W.66.10.5) We heard the same thing in Lesson 61. He said that accepting our function of forgiveness to know the truth about ourselves as God's Son and a light in this world, will take us "far beyond the ego's petty views of what you are and what your purpose is." (W.61.7.1) This phrase is also used in Lessons 94 and 135. Jesus is encouraging us to really commit to our function of forgiveness on behalf of our own happiness. These Lessons are building a strong foundation for our advancement.
  
There are many spiritual paths and wonderful spiritual teachers, but I don't know any teaching that has laid out a path as specifically as the Course, in helping us remember who we are, by providing us with this kind of step by step process and technology. It literally changes our perspective on everything, but we have to let this door be opened.

"You have a Guide to how to develop them, but you have no commander except yourself." (T.6.IV.9.4)(ACIM OE T.6. V.53) "The door is not barred, and it is impossible that you cannot enter the place where God would have you be. But love yourself with the Love of Christ, for so does your Father love you. You can refuse to enter, but you cannot bar the door that Christ holds open. Come unto me [says the Christ] who hold it open for you, for while I live it cannot be shut, and I live forever. God is my life and yours, and nothing is denied by God to His Son." (T.11.IV.6.3-7)(ACIM OE T.10.V.36)
  
In this Lesson, we are being asked to see the connection between our function and happiness. We must recognize that fulfilling our function is happiness. In other words, choosing forgiveness is the only way to happiness. When we release thoughts of guilt, hate, pain, grievances, distress, grief, condemnation, needing to be right, worry of any kind and all aspects of the self-concept, what remains is happiness. Any illusion we hold in our minds that we are not willing to bring to awareness for the purpose of healing holds us in bondage to the world and under the guidance of the ego. It is all about purpose. It is not about indulging our emotions, but it is about expressing them so that they can be healed.

The ego has no power except the power we give it. As long as we do give it power, it has a strong hold on us. The beautiful thing is that behind every problem there is a miracle, but we need to make space for it. When our minds are clouded with our own thoughts, there is no space made for the miracle. It takes willingness on our part to bring discipline to our minds through the practices that are offered in these Lessons. Sometimes we hold thoughts that we are simply unwilling to release. We justify why we need to hold onto them. For example, we believe that if we don't hold onto our grievance about someone who has wronged us, we are 'letting them off the hook.' Or we believe that if we don't hold onto our grief, it means that we have stopped loving the person who died. We give ourselves all kinds of reasons for holding onto the thoughts that keep us from our happiness. Now we are called to forgive these thoughts so happiness can be revealed to us. As long as we stubbornly hold onto whatever thoughts are more important than our happiness, we will be keeping happiness at bay.

I was recently upset when a friend whom I trusted with some confidences, seemed to betray me by sharing what I had said. I wanted to be right about the way I saw this and we went back and forth in our emails defending our positions, needing to be right about the way we saw this situation. Did I want to be right or did I want peace? I realized that, in the end, there is only one ego. We all lie. We all betray confidences. We all want to be right, but in defending and needing to be right, there can be no peace and no happiness. It is in willing to be wrong and recognizing we are all the same that I was willing to let it all go and ask for help in seeing that we are all innocent no matter what it looks like in the illusion. The Holy Spirit knows everything. He knows how this situation can be used for the highest good for all. I just need to entrust everything to His care. And in that, there is immediate relief, as attack thoughts fall away and peace prevails. It is such a gift to ourselves. It is how our function is fulfilled.

Why do we stubbornly resist our function of forgiveness? It is because we resist and fear God's love. Crazy as it sounds, in the end we are afraid of our annihilation. That is why we prefer our own thoughts, even if they bring us pain, because that is how we hold onto our separate identity. It is the reason that "The ego does constant battle with the Holy Spirit on the fundamental question of what your function is." (W.66.2.1) To the ego, it is all about its survival separate from God. Holding onto attack and condemnation ensures it survival because this is how others are made to be responsible for our condition. "If your brothers are part of you and you blame them for your deprivation, you are blaming yourself. And you cannot blame yourself without blaming them. That is why blame must be undone, not seen elsewhere." (T.11.IV.5.1-3)(ACIM OE T.10.V.35)
  
We battle God, though He does not engage in this war, but simply waits for us to change our minds. We stage our battle with Him by blaming Him for our unhappiness, asking questions like, "God, how could you let this happen?" Or we may believe He brings us hard Lessons to test our character. Or we feel we deserve the punishment we are experiencing in our lives because of our past sins. Yet our battle with God is not a two way battle. The ego attacks and the Holy Spirit does not respond. To the Holy Spirit there is no opposing force because the ego is nothing. It is illusory. It only has the power we give it, but to us, it does seem to be a battle between what the ego tells us will make us happy and what is offered by the Holy Spirit.

The ego is constantly taking us into some kind of battle in this world, making sure we keep projecting responsibility onto others for our unhappiness and keeping us engaged in this illusion. As long as we continue to project our guilt onto others, it keeps us in the ego game. The ego's game is to make sure we don't renege on our decision to maintain allegiance to it as our primary guide. When we choose the Holy Spirit instead, by choosing to forgive, the ego lashes out because its demise is in our power to choose against it. Thus, it knows its days are numbered and our choice against it threatens its existence. It is as simple as changing our minds about the way we see things, being willing to be wrong and choosing the Holy Spirit's interpretation instead.

We think we know where to look for our happiness. While we do have moments of happiness, they are elusive. They don't last because we are constantly casting about for what would make us happy. We may think it is a change of job, a new relationship, more money, yet when these things come, we are still left with our thought system of sin, guilt and fear, which is the real basis for our unhappiness. Happiness that comes from the ego is about getting what we want, but it always comes at someone's expense. We see this in any kind of competition. Happiness comes at the opponent's loss. In the ego world, everyone is an opponent, as the thought system of the ego is based on 'one or the other.' It comes from our belief in separation and differences. Our needs take precedence in our minds, but true happiness can never come at anyone else's expense. Jesus says our function of healing is the only thing that makes us truly happy. Any happiness we imagine that comes from meeting our needs will ultimately bring guilt and pain.

Jesus lays out for us a very logical framework in which to look at what God is. He starts by saying, "The first premise is that God gives you only happiness." (W.66.6.1) Clearly we are ambivalent about this premise. Our greatest obstacle to peace is still the fear of God. We see God as dualistic just as the Bible describes Him where He gives both good and evil, love and destruction. Jesus assures us He is not like that. If He were like that, there would have to be evil in Him as well as love. Is this possible? No. He offers us only His Love. There are no tests, no Lessons He brings us and no hoops to jump through. He does not even ask us to worship Him. "God cannot give what He does not have, and He cannot have what He is not." (W.66.6.4) If you accept that Love cannot give evil, God cannot be this dualistic God of the Bible. Since, "Ideas leave not their source, and their effects but seem to be apart from them," (T.26.VII.4.7)(ACIM OE T.26.VIII.49) if evil exists, God would have to be the source of it.
  
Now we have two choices in this world. We either choose the Holy Spirit, and with it our happiness, or we choose the ego and fear, pain and suffering are the result. It is a simple choice, but in this world of complexity it seems to us not to be so simple. We don't always see how we are choosing against our happiness. In fact, the ego has fooled us into thinking that if we pursue the things of this world, that is where our happiness is. Yet everything we choose is just an expression of the content of love or fear. When we choose with the Holy Spirit as our Guide, peace prevails in our minds. It is that simple, no matter how complex the problems that show up for us seem to be. With the choice for the ego comes pain, even if it seems to look like gifts of transitory happiness and pleasure at times, but the choice for the Holy Spirit is the choice for happiness that is God's gift to us.

He created us and the only thing about us that is real is His nature, which is pure love. He brings no Lessons. He offers only His Love. We do not have to sacrifice anything when we choose for God's love, because He only wants our happiness. Jesus asks us to give up this meaningless battle and not indulge ourselves in needless efforts to define happiness or indulge the ego in senseless arguments about how to achieve happiness. When the ego guides our search for truth, it makes sure we never find it. Philosophers have debated what truth is and have found no real answers, but Jesus says, "Be glad that you can find out what truth is." (W.66.3.5) It is available to us behind every circumstance and every problem when we are willing to look clearly at the ego. That is all we need to do to see it in operation. In other words, we need to see the falsity of it. We need to stop listening to its guidance. We have made it real, but now we need to dispel it by looking at it with the light of truth inside us.

What do you think you need in order to be happy? Think of the things that you wish for, plan for, try to manifest in your life that you believe define your happiness: a relationship, a car, a trip, a vacation, money, a new job, better sex, a more confident self-image, special powers, more expertise, better coping tools, more control, a nicer ego, more power, more attention, or more love. We seek for what we think we are lacking, yet God specified our nature, which means nothing is lacking. He asks us to think of the many ways that we tried to find salvation (happiness) under the ego's guidance. We can obviously fool ourselves into thinking that we have found it. That is why we are told, "We need great honesty today," (W.66.9.6) to admit the truth. We do not have to do without any of the things that we are attached to for our happiness. We are not asked to sacrifice anything. We only need to appreciate that we are truly not free until we awaken to our reality, which is our freedom and our joy. With that, everything will be provided. It requires trust, the first characteristic of the Teacher of God. (Manual for Teachers)

I had a dream that someone had stolen my purse because I had left it unattended. I was extremely unhappy, because I was somewhere overseas far from home and my airline tickets, cash, credit cards, everything was gone. Then I had a moment where I said to myself, "This is a dream. Therefore it is not happening and I don't have to buy into this scenario" My mind did not completely believe it, because I was not yet awake, but the awareness was there that it was a dream and I could let go of the fear. What a wonderful metaphor for our lives. We feel lost. We experience lack. We feel far from home. We lose hope that we will ever find our way back to our true happiness and peace. Yet Jesus assures us that the outcome is certain for us all. We on the road to awakening, recognizing that this is a dream too and our sins have had absolutely no effect.

"On one side stand all illusions. All truth stands on the other." (W.66.10.6-7) "You will listen to madness or hear the truth. (W.66.10.1) "Let us try today to realize that only the truth is true." (W.66.10.8) We realize only truth is true by becoming more and more vigilant in watching our minds for ego thoughts that block our happiness. We see them as all false, and when they are brought to truth, they dissolve into the nothingness from which they came. We don't need to listen to the false. When we do listen, we are choosing against our happiness.

There are only two guides available to us. One brings fear and the other brings love. How do I know which guide I am following? When I follow the insanity of my ego, I try to control everything about my life. I believe in my separated state, the body and the world. I see the world as real. I stay busy and focused on my plans and protect myself through projection and attack and defense. The function I give myself is all about my body, getting what I think I want and need from other bodies. I feel weak, lacking, needy and vulnerable. I let nothing slip past my awareness without my judgment.

We may be experiencing turmoil. We may be faced with a problem. We may feel confused, and then we ask for help and suddenly there is a jolt or nudge of inspiration. We get an idea that seems to come out of the blue. We have a moment of clarity. Or someone says something to us that inspires us and connects with something in our own minds, which validates our internal guidance. Or there are synchronicities in terms of events, people, or messages, which show up that take us in new directions. Or we observe some meaningful patterns or common themes that show up that bring some new perspectives. Inspiration may come in meditation, but to hear the Holy Spirit means that the ego must be seen as a lie. "You will listen to madness or hear the truth." (W.66.10.1)

When I met Don, I was not sure about this relationship. I had been widowed for ten years and felt that a single lifestyle was the option that best met my needs. I resisted getting into the relationship and was very confused. I sat down and asked for guidance. What I got from the Holy Spirit was, "I will guide you every step of the way. No one can lose. You have known each other before. Trust. Your uncertainty is an act of faithlessness. All blocks will be removed. You are opening your heart. Love is the only pathway home." It felt like the truth to me and I chose to listen to this message, rather than to my haranguing ego, which gave me all kinds of reasons why this relationship was not for me. I knew I could trust what I was given, because my trust was now stronger in the Holy Spirit due to past experiences where His promises were always delivered. I recognize more and more that I don't know my best interests, but Someone is in me that does know. This kind of guidance comes to me when I sit down with a pen in hand and go into meditation with a question. The answer comes when I ask and write down what comes to me. I am always intrigued by how loving and helpful it is.

The important thing about guidance is discernment. The ego can fool us so that, while we may get guidance, the ego will use it to inflate itself with its own specialness, or inflate itself with pride or arrogance. It can be a mixed bag until we get better at mind training and discernment. This is where great honesty is called for. It is not always easy to see where the ego has snuck in.

It is all a process. Be gentle with yourself as you sort through the wishes and dreams of the ego and bring awareness to its game of seeking and never finding. The ego is in secret alliance with the body and it is working against us. It is working against our true happiness. The Kingdom of God is truly within, and when we seek outside of ourselves we will always stay on this hamster wheel. The only way out is to undo the false beliefs and concepts in the mind and release them by acknowledging that we don't know where our happiness lies and we are now opening our minds and expressing a willingness to learn.
 
Love and blessings, Sarah

huemmert@shaw.ca

TEXT Paused for Weekend

A Course in Miracles 

 

Chapter Six


IV. The Relinquishment of Attack             

39 We have used many words as synonymous which are not ordinarily regarded as the same. We began with having and being and more recently have used others. Hearing and being are examples, to which we can also add teaching and being, learning and being and, above all, projecting and being. This is because, as we have said before, every idea begins in the mind of the thinker and extends outward. Therefore, what extends from the mind is still in it, and from what it extends it knows itself. That is its natural talent. The word "knows" is correct here, even though the ego does not know and is not concerned with being at all.

 

40 The Holy Spirit still holds knowledge safe through His impartial perception. By attacking nothing, He presents no barrier at all to the communication of God. Thus, being is never threatened. Your Godlike mind can never be defiled. The ego never was and never will be part of it, but through the ego you can hear and teach and learn what is not true. From this, which you have made, you have taught yourselves to believe that you are not what you are. You cannot teach what you have not learned, and what you teach you strengthen in yourselves because you are sharing it. Every lesson you teach you are learning.

 

41 That is why you must teach only one lesson. If you are to be conflict-free yourselves, you must learn only from the Holy Spirit and teach only by Him. You are only love, but when you denied this you made what you are something you must learn. We said before that the message of the crucifixion was, "Teach only love, for that is what you are." This is the one lesson which is perfectly unified because it is the only lesson which is one. Only by teaching it can you learn it. "As you teach, so will you learn." If that is true, and it is true indeed, you must never forget that what you teach is teaching you. What you project you believe.

 

42 The only real safety lies in projecting only the Holy Spirit because, as you see His gentleness in others, your own mind perceives itself as totally harmless. Once it can accept this fully, it does not see the need to protect itself. The protection of God then dawns upon it, assuring it that it is perfectly safe forever. The perfectly safe are wholly benign. They bless because they know they are blessed. Without anxiety the mind is wholly kind and because it projects beneficence, it is beneficent.

 

43 Safety is the complete relinquishment of attack. No compromise is possible in this. Teach attack in any form, and you have learned it, and it will hurt you. Yet your learning is not immortal, and you can unlearn it by not teaching it. Since you cannot not teach, your salvation lies in teaching the exact opposite of everything the ego believes. This is how you will learn the truth that will set you free and keep you so, as others learn it of you. The only way to have peace is to teach peace. By learning it through projection it becomes a part of what you know because you cannot teach what you have dissociated.

 

44 Only thus can you win back the knowledge that you threw away. An idea which you share you must have. It awakens in you through the conviction of teaching. Remember that, if teaching is being and learning is being, then teaching is learning. Everything you teach you are learning. Teach only love, and learn that love is yours, and you are love.

       

 

 ACIM OE TX. CH 6, IV   

 

 

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