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 |   INVEST IN CMUSA
   Dear Saints,   Sunday we attended the House of the Lord Fellowship in Austin, Texas. Upon our arrival, our longtime friend, Pastor Lilliard welcomed us into his office and said, "Bro. Jed and Sister Cindy, we would like to invest in your ministry to the college students, so my secretary is writing you a check.  We believe in your work on the campuses."     The gift was an answer to prayer, because our funds are low and the expenses  for gas, food and motels are high.  We are five weeks into our Sun Belt mission with about 8 more weeks to go.  So far this journey has been short on sun and short on money.  However it has not been lacking in the move of the Holy Spirit. We saw revival at Texas A&M last week!   Three students prayed for salvation in one day the week before last. (details in future journals.)    In you have been thinking about sharing in this work through your finances, this would be a great time.  Just click the Invest in CMUSA button below or mail your investment to our home office address on this email.    Pray for us! Thank you partners and friends.     
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 THEODICYJanuary 13,  2014, University of Central Florida, 
     The  regular team is back together now.  Cindy did not arrive from Georgia until about 3:15.  Up until this time Sister Pat and I each  had small groups with attentive students and thoughtful questions.  One fellow asked me why the atonement of  Christ was necessary.     
|  |  | Sister Pat had Bible sessions with small groups throughout the afternoon. Lots of truth was planted in their hearts. | 
     He thought  repentance should be adequate.  It  was interesting that he was acquainted with the major views of the  atonement.  He agreed that the Penal  Substitution view was the worst.  He  used the story of the prodigal son as an example of a father forgiving based  upon repentance.  Of course, God is  more than a father; he is moral governor of the universe and he has to  governmental considerations in forgiving sin.  He has to govern the whole human race,  not just a family.    Also, in the  parable there is a sense in which the father's grief and suffering over his  son's rebellion serves as an atoning sacrifice.   The son realized that his sin was  against his father.  I explained  that the prodigal represents the gentiles and the elder son represents  Israel.    
|  |  | Bro. Jed explaining why the atonement of Jesus Christ was necessary. | 
       With all of his knowledge this man had the audacity to sit in judgment on  God for telling Israel that they could take the virgins of the defeated heathen  for wives.  He also took issue with  God establishing a patriarchal system.  One of his friends was surprised when I defended the men of Israel for  taking the virgins as their wives and the patriarchy.      
The friend said, "Most Christians say  that these things are no longer appropriate for our day; these were God's  dealings for a particular time and culture."  Theodicy is justifying the ways of God  to men.  Who are we to judge  God?  Of course, God does not mind  honest questions.  God's ways are  always just and wise.|  |  | "God doesn't mind an honest question," Bro. Jed. | 
        Shortly after  Cindy arrived she began preaching and drew a crowd of fifty or so, while I  conversed with a sceptic and an honest seeker.  After thirty minutes the honest seeker,  turned around and was surprised to see the large crowd.  He was so engrossed in the conversation  that he had not noticed all the people.  He asked for my advice in his search for truth.  He had just started seeking God a few  days ago.  I counseled, "Start  walking in the light that God is giving you and you find yourself increasing in  understanding."       At  5 PM Cindy turned the crowd back to me and I preached for thirty minutes with  virtually no interruption with questions or comments.  | 
 | A STORMY DAY LITERALLY AND FIGURATIVELY  January 14,  2014, UCF 
       Pat opened the meeting and gathered about a dozen people. Soon after she turned the meeting over  to me it started raining. At the  class break I called on Cindy, but we were unable to rebuild a crowd after most  left because of the rain.             
 |  |  | Students became so stirred as Bro. Micah Armstrong preached, that he had to keep moving and the crowd followed. | 
 However  around 2:15 Cindy gathered a crowd of 75-100, which stood in the rain to  listen. Around 2:30 Micah and  Elizabeth Armstrong arrived as did Angela. By the time Cindy turned the meeting over to me it had stopped  raining. I maintained the audience;  however, they stood at quite a distance and my voice is still not projecting as  much as usual. So I called upon  Angela after 40 minutes; the truths she proclaimed stirred up the audience so  much that we now had a mob which surrounded her. She preached for almost an hour. I took over again but now the students  were beside themselves and crowded around me.   
|  |  | Bro. Micah really got the attention in his lettered suit.  He was calling the UCF students to repentance and faith in Jesus Christ. | 
    One fellow was quite disturbed about the  Trinity concept and kept asking, "How can three persons be one person?  It is illogical."  I explained that the oneness of the  Godhead is a oneness of purpose, love and spirit but each person is not the same  person.  I also clarified that the  Trinity is a oneness of essence in that each person has the divine  attributes.             
|  |  | Student sits in the "judgment seat" and Sis. Angela questions him with the Ten Commandments. | 
      Of  course, they do not want a reasonable explanation of the nature of God for they  are desperately looking for reasons not to believe.        Students often confuse physical  laws with the laws of logic.  They  say that miracles defy the laws of logic.  I say no; God and the Bible are logical but God can and does supersede  physical laws when he does something miraculous.  It was difficult explaining these  concepts since the students were beside themselves.  I had to keep on the move in order not  to be enclosed.        About  4:30 I called upon Micah.  Shortly  after he started a male came out wearing a metre on his head.  Another homo came with a rainbow  cape.  Micah taught on how to  identify male and female sodomites.  Micah kept on the move and the students followed him wherever he  went.          
After an hour I took over  again.  I had a group of 25 or so  around me and the rest of my team also had students with whom they were  conversing.  Micah and Elizabeth  left campus but we later all met for dinner.  My team left campus at 6:30.  My last hour was spent on primarily  defending Biblical sexual morals.   At least six Christians thanked us for coming to campus.|  |  | Sis. Elizabeth shares from the scriptures on the sidelines while husband Bro. Micah preaches.  She has a lettered jacket also. | 
      At one  point when I was conversing with several students during Micah's stint, a  well-dressed gentleman introduced himself as Frank.         
He said he worked in the library and had  wanted to speak to me for years.  He  said, "I heard you in 1976 at Vanderbilt University."  He turned to the students and declared,  "This man is a legend; you need to listen to what he has to say."  Frank is a Christian but admitted that  when he was a student he was not really committed.     I remember that I was able to preach at  Vanderbilt two years in a row.  However, the chaplain the third years refused to give me permission.  Since Vanderbilt is private, there was  not much I could do about it.|  |  | "Jesus is the way, the truth and the life," Sis. Angela. | 
  
|  |  | Preaching in the rain at the Univesity of Central Florida! We have had some of our best crowds in the rain and snow.  We prefer the sun, though. | 
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THE DEPRAVED January 15,  2014, UCF 
     Cindy gathered an audience of around one hundred              
 |  |  | Bro. Jed speaking on the sufferings of Christ and his outstretched arms to repentant sinners. | 
 
when a silly blasphemer  wearing a Dr. Suess hat and dressed as a pizza began shouting that he was the  pizza god. Anything or anybody who  attempts to disrupt the preaching is amusing and even "awesome" to the  sinners. Cindy wisely let him  perform his act not trying to compete with him for the sinners' attention.  Finally, she sat down to take an  important phone call. The pizza god  finally left.    I waited for a few  minutes for the crowd to calm.  Then  I stood up with my staff crucifix and began speaking on the sufferings of Christ  and his stretched out arms to embrace repentant sinners.   A fellow, who made a pretense of  being a Christian, claimed that Jesus taught that we are not to preach on the  street corners.  He was confusing  Jesus' admonition against praying simply to be seen and heard of men in public  with public preaching.  Sinners  often get that passage from the Sermon on the Mount confused.    
|  |  | Bro. Jed gives some clarification on the Sermon on the Mount, which most students have never read so are often confused about the parts that they have heard out of context or misquoted. | 
       I soon discerned that the man was a  homosexual so I quietly asked him if he was queer.  My correct discernment brought forth the  demon in him and he fell to his knees in front of me and began to feigning a  performance of oral sex.  This  perverted demonstration was to the delight of the depraved sinners thus  fulfilling Roman 1:32:  "Although  they know God's righteous decree that those who do such things deserve death,  they not only continue to do these very things but also approve of those who practice  them."      In the midst of all this depravity, a fiftyish looking man, who was  on campus with other of his age passing out gospel tracts and witnessing, asked  me, "How come you have Jesus on the cross?  This is Catholic; Jesus is no longer on the cross.  This is idolatry." His comment is a  typical knee jerk fundamentalists' reaction to the crucifix.  
He was most disturbed about my staff  crucifix than the debauched behavior of the students.  Sinners in a figurative sense crucify  the Lord again with their blatant disregard and even hatred for his atoning  sacrifice.|  |  | 
Bro. Jed gets some criticism for carrying the crucifix.  For an answer to his critics read: A Crucifix?? | 
      Soon another blasphemer wearing a horse's head noisily striking together  a pot and pan attempted to take center stage.  He said little but was trying to drown  me out with his racket.  He was a  nuisance for an hour or so.  A few  professing Christians demonstrated no objection to the taunting of the mob  against the preaching instead sided with the mob objecting to our  preaching.  Meanwhile, the pizza god  returned for another show.  Again, I  mostly ignored him. 
|  |  | These guys were mocking God and pretending that they were praying. They came from religious backgrounds.   | 
      Around 3:30 the mob began to calm and I called upon Sister Pat.  She had a very good preach with an  audience of 35 to 50.  I spent the  rest of the time talking to students on the sidelines.  
|  |  | The pizza god appears to disrupt as Sister Cindy starts the meeting:  he draws a bigger crowd for us to preach the Gospel. | 
     Pray for a thoughtful and quiet girl who  is living with her "boyfriend."  I  had an hour long talk with her explaining that there can be no love in an  illicit relationship.  Alas, they  confuse love with a feeling of affection and they confuse love with  lust.  
|  |  | He soon left and some great preaching went forth as well as lots of one-on-one with students on the sidelines. | 
      We  had dinner with some friends from Columbia, MO, who have moved to Florida.  We said our goodbyes to Angela, who is  boarding a plane to Dublin and is planning on evangelizing Europe for a year.    
|  |  | We had a great dinner and visit with our friends, Robert and Stephanie Steuber and their two children. Young families are fun! | 
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EACH DAY GETS WILDER January 16, 2014, UCF      There was a group of churchmen taking a survey of students in front of  Cindy's preaching.  She started the  meeting by asking students if they had read their Bibles today.  She exhorted the passing sinners, "Get  off the beer, the marijuana, the porn, turn from the lust and get into the  Bible."  She had several sinners  stop to listen; then at a class break many stopped.  The churchmen then folded up their table  to leave.  Cindy challenged them,  "Don't leave now; this is your opportunity to talk to the students and take your  surveys."           
|  |  | This church girl strongly rebuked us for preaching against sin. "We all sin daily," she insisted. | 
       One of the men, who evidently was  an elder, said, "We don't want to be associated with you.  You are doing evangelism the wrong  way."      Cindy asked, "Am I doing it wrong because I am telling them to  repent?"      "Yes," he replied.  "You are  the one who needs to repent."        Another churchman fell to his knees and started praying that Cindy would  repent and turn from her sins.       Cindy responded, "This is a fine thing.  You are upset with me for telling  students to repent and turn from their sins.  Yet, you are telling me to do  that."            
|  |  | The call to repentance is a message that throws some students into convulsions, but it was Jesus' first public message: Mark 1:15. | 
      Cindy then rebuked the men for their wimpishness.   As they left they got hugged by  the Christian fraternity men, who have been out each day.  I suppose the churchmen needed the hug  after opposing the voice of repentance.   A good hug, especially a group hug  seems to be the cure all today.  Evidently, repentance is something that you preach to believers, not to  unbelievers.  Men of this school of  theology believe that sinners are unable to repent.  In reality they rarely preach repentance  even after people have made a confession of faith.  Repentance is the missing message in  Christianity today.  Yet that is the  message with which both John the Baptist and Jesus opened the New  Testament.  The Book of Acts opens  by Peter preaching repentance on the Day of Pentecost and thousands were  converted.  Act 20:21, Paul preached  repentance toward God and faith in the Lord Jesus.          
|  |  | Peter preached repentance on the day of Pentecost.  | 
      I  continued the emphasis on repentance and faith when Cindy turned the mob over to  me.  Several Christians were in a  tizzy strongly defending and excusing sin claiming it is impossible to keep from  sinning.  Several were rebuking me  and binding me and trying to cast the devil out of me.  One male pervert twerked in a lewd  manner and did a semi strip dance very close to me.  Soon two other males joined him in the  twerking, getting as close as they could without touching me.   
|  |  | "Repentance is the missing message in Christianity today," Bro. Jed. | 
    Of course, what these perverts needed  was a good punch in the jaw, which would have been quite appropriate in the  circumstances.  I resisted the  temptation because I suppose I would have been arrested.  And I figured a good lawyer would be  able to get some homophiles on the jury which would find me guilty of  assault.  One professing  Christian guy in shorts, who was opposing me, I rebuked strongly for not  reproving the twerkers.  He claimed  that he wasn't to judge or condemn.  Interestingly, shortly after I got in his face he did quiet down for the  rest of the time.   
|  |  | Even the professing Christian thought that this homo twerking Bro. Jed was just fine. Eventually this guy stripped his shirt off and two of them were twerking around the preacher. | 
    One girl, who  kept quoting Scriptures, was wearing a short shirt, which exposed her belly and  she wore leggings.  It is  disgraceful that the professors allow these girls to sit in class in such a  state of undress.  When I tried to  correct her, she just lifted her shirt even higher to expose more skin.  One fellow tried to get everyone to  leave; however, he was soon caught in my web.  Eventually, the sinners settled down and  I concluded the day by telling the story of Cindy's  conversion. 
|  |  | Eventually the wild beasts calmed down and started listening. Patience is important!! | 
     Often on  campus the first two days are extremely hectic.  UCF had not followed this trend.  The first day was relatively calm but  each day has become increasingly wild.  Tomorrow will be our last day at UCF; we have a surprise for the  students, which I will be reporting on in tomorrow's journal entry.  So stand-by everyone.         | 
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THE DUCK COMMANDER January 17, 2014, UCF      Sister Pat gathered a crowd and called  upon me at a class break.   My surprise today was my Duck Dynasty  duck call made by Uncle Si.  I blew  my duck call and announced, "I am here in support of Brother Phil  Robertson.  He wrote an  autobiography called, Happy, Happy, Happy, My Life and Legacy as the Duck  Commander."
I emphasized each  Happy with a duck call.  "But I am  not calling ducks! I am calling gays, gays, gays.  You can become truly, happy, happy,  happy, if you will repent and believe the gospel."  One pretty lesbian answered the duck  (gay) call.  I started conversing  with her while several normal people stopped.  However, there was a boys' choir which  started singing.  Since it was  decent music, I stopped speaking.  As it turned out there were three boys' choirs and three girls'.  So this took up most of the hour.  Between choirs I would briefly blow the  duck call so they would know I was around.  When the program was over, I continued my parody.  However, students soon had some  questions so I did not continue with the satire.  I will be working on developing the Duck  Dynasty parody of some of the sayings of Phil Robertson; it should prove to be a  good attention getting tool.  The duck  calls would have been helpful on Wednesday, when the horse's head wall banging  his pots and pans.|  |  | Bro. Jed uses Uncle Si's duck call to attract sinners. | 
      A  five point Calvinist, who I discerned as a disciple of Dr. Robert Morey,  confronted me.  He was particularly  concerned with my open theism.  I  quickly went over the TULIP with the students informing them what the  Calvinist's believed.  This man was  arrogant and prideful concerning his educational qualifications and his alleged  knowledge of the original Greek and Greek grammar.   He threw out several Greek words,  which I made no pretense of knowing.  The result was that he ended up making the English text say something  different from your prominent English translations of the Bible.  A decade ago, I debated Robert Morey  over a radio show in St. Louis.  He  opened the debate by referring to me as a heretic.  This Calvinist had the same spirit as  "Dr. Bob."  The Lord used the man  for me to address free will, original sin and other theological issues.   
|  |  | A good question and answer session followed the duck parody session. | 
      A  black girl, who yesterday was binding me and attempting to cast out the devil,  was calmer today.  But she was still  very annoying in her justification of sin and her opposition to my  approach.  I aggressively defended  my method to her and other Christians.  Earlier a boy, who was in my face yesterday recording with his cell phone  and asking foolish questions concerning sex, apologized for his behavior.  We had a nice chat before I started the  preaching.  Today was the smallest  crowd we had all week.  However, I  was pleased that we were able to get the attention that we did considering it is  a holiday weekend.  For the last  hour there were two other groups of students being witnessed to by Christians on  campus.  It is always encouraging to  see how we frequently ignite discussion groups when we are handling the  opposition of both believers and unbelievers.      At  4:15, Sister Pat and I decided to leave.  But as we were packing up there was a class break so I decided to preach  to the passing students.  An  attractive and modest girl stopped and asked me how my wife was converted.  I briefly went over Cindy's  testimony.  The girl did not go to  church but she said she believed in Jesus.  A male student stopped who had attended Calvary Chapel, but was not  presently attending any church.  I  exhorted them both to read the Bible on their own and find a church and Bible  studying to attend.  A few others  stopped; I was my kinder and gentler self.  They were interested in my family, travels and how I was supported.  I was pleased that I took the time to  preach at the last break and was able to conclude the week at UCF on a pleasant  note.  One of the other groups was  still conversing when we departed.    | 
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 Our Mission Plans!    SCHEDULE    Winter 2014   This our tentative schedule for the spring semester 2014.  Please take note when we will be in your area.  Should you want me to speak in your church or home fellowship, I am available.  Also, if anyone wants to offer hospitality for Sister Pat, Cindy and me, please contact us.  We always encourage local folks to join us on campus. We need your help!!
 
 
Jan. 6-7, University of Florida Jan. 8-9, University of South Florida Jan. 10, University of Central Florida Jan. 13-14, University of Central Florida Jan. 15, University of South Florida Jan. 16 University of Florida    Jan. 17 University of Florida Jan. 21-24, Louisiana State University Jan. 27-28, Stephan A. Austin University Jan 29-31, Sam Houston State University Feb. 3-7, Texas A & M Feb. 10-University of Texas Feb. 11-13, Texas State University Feb. 14, University of Texas Feb. 17-21, University of Arizona Feb. 24-Feb 28, Arizona State University    March 3-7, San Diego area campuses March 10-14, UC Irvine, UCLA, UC Riverside March 17-21, Long Beach State and Fullerton State March 24-28, Fresno State March 31-April 4, Texas Tech April 7-9 University of Oklahoma April 10-11, Missouri State University April 14-May 2, IU, ISU, IUPUP, Purdue, UI, May 5-June 6, Oregon and Washington     | 
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 Website!     brojed@aol.com  573-999-0347      Home Office: CMUSA PO Box 3845 Terre Haute, IN 47803   | 
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