 A grandson of Princeton president Jonathan Edward
 A grandson of Princeton president Jonathan Edwards, he could read at age 4 and entered Yale at 13.
He was a 
chaplain in the Continental Army until his father died.
Then, as the
 eldest of 13 children, he worked the family farm to pay off debts.
He 
served in the very first session of the Massachusetts State Legislature. 
 
 His name was T
imothy Dwight IV, and he died JANUARY 11, 1817.
Timothy Dwight IV was 
Yale's 8th president, serving from 1795 to 1817.  
In his 22 years at 
Yale, he created the 
Departments of Chemistry, Geology, Law, and
 Medicine.  
 He also founded 
Andover Theological Seminary.  Timothy Dwight
 Timothy Dwight pioneered women's education, and was critical of slavery and encroachment on Indian lands. 
 
 He  befriended 
Henry Opukahaia, the 
first Hawaiian convert to Christianity,  which led to missionaries sailing to the Hawaiian "Sandwich" Islands. 
 
 One of his students was 
Samuel Morse who invented the telegraph.
During 
Timothy Dwight's time at Yale, the college 
grew from 110 to 313 students.  
 
 Originally a Puritan college, 
Yale students had become enamored with "French infidelity" and
 France's deistic "cult of reason." Timothy Dwight met with students and answered their questions on faith. 
By  the time of his death, JANUARY 11, 1817, over a third of the graduates  were professing Christians, with 30 entered the ministry. 
 Three Secular Reasons Why America Should Be Under God
 Three Secular Reasons Why America Should Be Under God  
 On July 4, 1798, 
Timothy Dwight gave an address in New Haven titled 
"The Duty of Americans at the Present Crisis."In  this address, he explained how 
Voltaire's atheism inspired the 
French  Revolution and it's 
Reign of Terror, 1793-1794, where 40,000 people were  beheaded and 300,000 were butchered in the Vendée: 
 
 "About the  year 1728, 
Voltaire, so celebrated for his wit and brilliancy and not  less distinguished for 
his hatred of Christianity and his abandonment of  principle, 
formed a systematical design to destroy Christianity and to  introduce in its stead a general diffusion of 
irreligion and atheism.For  this purpose he associated with himself Frederick the II, king of  Prussia, and Mess. D'Alembert and Diderot, the principal compilers of  the Encyclopedie, all men of talents, atheists and in the like manner  abandoned. 
 
 The principle parts of this system were:
1. The  compilation of the Encyclopedie: in which with great art and  insidiousness 
the doctrines of ... Christian theology were rendered  absurd and ridiculous; and the mind of the reader was insensibly steeled  against conviction and duty.
2. The
 overthrow of the religious  orders in Catholic countries, a step essentially necessary to the  destruction of the religion professed in those countries. 
 
 3. The  establishment of a sect of philosophists to serve, it is presumed as a  conclave, a rallying point, for all their followers.
4. The  appropriation to themselves, and their disciples, of the places and  honors of members of the French Academy, the most respectable literary  society in France, and always considered as containing none but men of  prime learning and talents.
In this way they designed to hold out  themselves and their friends as the only persons of great literary and  intellectual distinction in that country, and to dictate all literary  opinions to the nation. 
 
 5. The 
fabrication of books of all kinds  against Christianity, especially such as excite doubt and generate  contempt and derision.
Of these they issued by themselves and  their friends who early became numerous, an immense number; so printed  as to be purchased for little or nothing, and so written as to catch the  feelings, and steal upon the approbation, of every class of men.

6.  The formation of 
a secret Academy, of which 
Voltaire was the standing  president, and in which books were formed, altered, forged, imputed as  posthumous to deceased writers of reputation, and sent abroad with the  weight of their names.
These were printed and circulated at the  lowest price through all classes of men in an uninterrupted succession,  and through every part of the kingdom." 
 
 Timothy Dwight continued:
"In
 societies of Illuminati...the 
being of God was denied and ridiculed... 
The possession of property was pronounced robbery.Chastity  and natural affection were declared to be nothing more than groundless  prejudices. Adultery, assassination, poisoning, and other crimes of the  like infernal nature, were taught as lawful...provided the end was  good....
The good ends proposed by the Illuminati...are the overthrow of religion, government, and human society, civil and domestic.  
 These  they pronounce to be so good that 
murder, butchery, and war, however  extended and dreadful, are declared by them to be completely  justifiable...The means...were...the education of youth...every  unprincipled civil officer...every abandoned clergyman...books replete  with infidelity, irreligion, immorality, and obscenity... 
 
 ...
Where  religion prevails, Illumination cannot make disciples, a French  directory cannot govern, a nation cannot be made slaves, nor villains,  nor atheists, nor beasts.
To destroy us therefore, in this  dreadful sense, 
our enemies must first destroy our Sabbath and seduce us  from the house of God..."  
 Timothy Dwight concluded:
"
Religion  and liberty are the meat and the drink of the body politic. Withdraw  one of them and it languishes, consumes, and dies.
If  indifference...becomes the prevailing character of a people...their  motives to vigorous defense is lost, and the hopes of their enemies are  proportionally increased...
Without religion we may possibly  retain the freedom of savages, bears, and wolves, but not the freedom of  New England. 
If our religion were gone, our state of society would  perish with it and nothing would be left which would be worth  defending." 
 Three SECULAR Reasons Why America Should be Under GodSearch AMERICAN MINUTE archives
 Three SECULAR Reasons Why America Should be Under GodSearch AMERICAN MINUTE archives