April 25, 2014  
 
 
 

Next Step in the Process?

Dear Friends of the Anglican Realignment,

When I was considerably younger and the Rector of an Episcopal Church in South Dakota, the manager of a beef processing plant asked me if I would like a tour of the facilities.  I am by nature a curious person, and so, just as I had said yes to a tour of the Homestake Gold Mine in Lead, SD, I said yes to this tour. These two tours were, of course, quite different.

Let me preface my remarks by saying that I like to eat beef, and in my earlier life I helped to brand and neuter young bulls belonging to the church's ranching families. This beef processing plant had a large fenced yard where cattle were brought in by truck and then unloaded and counted. Another part of the large containment area had progressively smaller pens with secure runways up to a ramp that led into the plant proper. What the cattle didn't know was that as they were encouraged to move up the ramp, they passed through a narrow portal into the plant where a device struck them in the forehead. This device caused their immediate death, and machinery then took hold of the cow or steer and began the process of turning them into sides of beef cooling and aging in the cold locker at the far side of the plant.

This is enough description for my purpose of comparison. In life, we don't always know where a given path will take us, and sometimes if we did we certainly wouldn't take it. Cattle on a hillside eating grass look happy enough, but then at a certain point they are brought together and confined in a feedlot. Although there is a loss of freedom, there is great abundance of tasty grain and other feed. At each step in the process, no one sits down with the cow or steer and explains the road map of where all of this is going, and if they did, and if the cattle could understand us, they would jump or break down the fence and quickly leave the area.

Cattle, and humans in our society, often just respond to the issue immediately before them and fail to ask, "Where is this leading and what will be the consequence?"  Wars are often started because nations don't think things through very intelligently. Companies or businesses change policy or marketing strategy without really knowing where a decision will take them. Think of the Coca Cola formula change of years ago, and the Ford Edsel, and more recently World Mission, a Christian Evangelical world relief organization which decided to depart from the strong Biblical norms they (and their sponsoring churches) had been operating by, and permit homosexuals in same-sex marriages to work on the ministry team, just as if that behavior was as acceptable as the Biblical model. They must not have looked very far up the ramp for answers, but within days they made a complete turnaround and restored the Biblical model of marriage for ministry team requirements. Some of their previous suporters will never trust them again and that support won't come back.

In the area of cultural acceptance of homosexuality, one only has to look at the trajectory of the issue, from the 1990's, where the lesbian and gay community seemed to want toleration and freedom from employment discrimination, to the 2000's where they wanted same-sex unions and respect, and teaching in public school curriculea of this as an acceptable way of living, to the 2010 decade with gay marriage being forced even on states that have newly-minted laws against it, and corporate executives being run out of their jobs because they don't SUPPORT gay marriage, and attempts to label all who oppose the homosexual agenda as hatemongers and homophobic. Where does this end?

If you asked the cattle on the grassy hill where they were going, they would tell you nowhere, which isn't exactly right. If you asked the cattle in the feedlot where they were headed, they would tell you nowhere, which isn't exactly right. One of the most unfortunate supporters of the homosexual agenda is the magazine Economist, which in many ways is a very good source of information. For some reason they have jumped on the homosexual bandwagon and by their own admission made it a cause; however, in a recent article even they are pulling back and wanting to talk about where things are going. More specifically, in the article they discuss the decision of the World Bank to try and cram the homosexual agenda down the throats of the African nations which have values prohibiting that behavior. Although I don't agree with the Economist's stand on homosexuality in general, I do think they have analyzed the World Bank situation carefully and have some wise advice to them. Read it here and then come back.

In this case, at least some of the cattle are starting to consider what happens in the next pen and up the long ramp. In the United States, Canada, the United Kingdom and the rest of Europe, sane people need to start asking where this agenda is going, and whether they really want to be a part of where it winds up. There is still time in the West for sane people to create an open society that gives people of faith as much freedom as it gives those of no faith.  Tell your Congressman or Congresswoman how you feel and why, and your Senator as well, and watch what they are doing and how they are voting. Federal judges are appointed for life by the President, so remember that when you vote for a President. You definitely need to become active, and simply changing parties isn't enough, you need to change the elected officials' minds.

You might wish to write the Economist and the World Bank as well. Have a blessed and empowered Eastertide.

Bishop David Anderson
AAC President and Chairman of the Board


GAFCON and The Road Ahead for Conciliar Governance
By the Rev. Canon Phil Ashey

(This article first appeared in the April 22, 2014 edition of the AAC's International Update.)

For some time now, the American Anglican Council has been actively supporting the Primates Council of the GAFCON movement - the Global Fellowship of Confessing Anglicans.  We support these leaders with briefing papers, strategic planning and counsel as requested and needed. This week, the Primates Council will be meeting in London to worship, pray and reflect on the next steps for the development of this Global Fellowship of Confessing Anglicans - especially those steps that were outlined in the Nairobi Communique and Commitment from GAFCON 2013 in October.  I am heading there to support them in this great work of "Anglican realignment," and I bid your prayers for the Primates as they consider the road ahead.
 
One of the most significant developments from the gathering in Nairobi was the recognition that GAFCON is now an "Instrument of Unity" within the Anglican Communion for those who believe that the future of Anglican mission, faith and order lies in a faith that is truly confessional - specifically, the confession that we find in The Jerusalem Declaration from the first GAFCON in Jerusalem 2008....read more.

Article IX: Of Original or Birth-Sin
Anglican Perspective
 
Article 9: Original Sin
Article 9: Original Sin
 

China Might Soon Become Largest Nation of Christians in the World
By Dennis Crowley
April 24, 2014

Much has been written about China's unregistered house churches. Many Western Christians are not aware of the thousands of worshippers who pack the Liushi church in the Zheijang Province in China.

The church has a capacity to seat as many as 5,000 people. The building was constructed at a cost of around $11 million.

Liushi church also has a 206 foot crucifix that can be seen for many miles.

For many years, China has been known as an atheist country. After the death of Communist Chairman Mao Zedong in 1976, churches began re-opening.

Fenggang Yang is a professor of sociology at Purdue University and author of "Religion in China: Survival and Revival under Communist Rule."

"Mao thought he could eliminate religion. He thought he had accomplished this," Professor Yang told the British newspaper the Telegraph. Professor Yang also stated "It's ironic- they didn't. They actually failed completely."...read more.
   
God, the Gospel, and the Gay Challenge - A Response to Matthew Vines
By Albert Mohler
April 22, 2014

Evangelical Christians in the United States now face an inevitable moment of decision. While Christians in other movements and in other nations face similar questions, the question of homosexuality now presents evangelicals in the United States with a decision that cannot be avoided. Within a very short time, we will know where everyone stands on this question. There will be no place to hide, and there will be no way to remain silent. To be silent will answer the question.

The question is whether evangelicals will remain true to the teachings of Scripture and the unbroken teaching of the Christian church for over two thousand years on the morality of same-sex acts and the institution of marriage.

The world is pressing this question upon us, but so are a number of voices from within the larger evangelical circle - voices that are calling for a radical revision of the church's understanding of the Bible, sexual morality, and the meaning of marriage. We are living in the midst of a massive revolution in morality, and sexual morality is at the center of this revolution. But the question of same-sex relationships and sexuality is at the very center of the debate over sexual morality, and our answer to this question will both determine or reveal what we understand about everything the Bible reveals and everything the church teaches - even the gospel itself...read more and download a free e-book refuting Matthew Vines' claims.

 

   
Fort Worth court denies TEC motion to stay proceedings
Diocese of Fort Worth 
April 24, 2014

In compliance with the mandate issued by the Texas Supreme Court on March 21st, today the 141st District Court in Fort Worth agreed to move forward with a new trial in the property suit brought five years ago by The Episcopal Church against the Episcopal Diocese of Fort Worth. It is anticipated that the next major event in the proceedings will be a hearing on motion for summary judgment sometime this fall, when neutral principles of law concerning trusts and property ownership in the State of Texas will be applied in the dispute.

On Thursday morning Judge John Chupp heard discussion on both sides, then ruled on two motions. He denied a motion by TEC to stay the resumption of proceedings in his court, which would have postponed the case further while TEC considers an appeal to the U.S. Supreme Court; and he ordered the return of the $100,000 cash bond posted by the Diocese in October 2011 in connection with our appeal to the state Supreme Court. His order also terminates other conditions of the supersedeas bond.

Commenting on the result, diocesan attorney Scott Brister noted, "The judge ruled with us. It's time to move forward and finish this suit."

"We are grateful to be relieved of the obligations of the supersedeas order," added diocesan chancellor David Weaver. "We appreciate the continued prayers of our congregations as we navigate our way through the civil justice system."

In the near future our attorneys will present the trial court with a proposed scheduling order to move the case forward in compliance with the Texas Supreme Court's opinion of August 30, 2013.

The Diocese is delighted to be on a path toward the conclusion of a lengthy and costly legal process. Bishop Iker said, "This is a great encouragement to us, and we look forward to the day when all these legal proceedings are behind us and we can get on with the mission of the Church without the distraction of litigation."

 

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