For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord. Romans 8:38-39
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The Pilling Report: A Message from Canon Ashey
| The Pilling Report (PR) recently released in the Church of England, authorized by the Archbishops of Canterbury and York, is no surprise. Despite assurances in advance from leading CofE spokesmen that the PR would contain no liturgies for blessing same sex civil partnerships, and that reports leaked to the contrary were sheer speculation, Recommendation 16 of the PR states clearly:
"Recommendation 16. We believe that there can be circumstances where a priest, with the agreement of the relevant PCC, should be free to mark the formation of a permanent same sex relationship in a public service but should be under no obligation to do so. Some of us do not believe that this can be extended to same sex marriage. (Paragraphs 120, 380-3) [Pilling Report Page 151]"
In response to this report, the Rev. Dr. Stephen Noll has written an excellent critique of the PR which is published in today's weekly update. I encourage you to carefully read this critique and consider its serious implications. The PR and its recommendations will now go to the House of Bishops of the Church of England for review on December 10. I pray the bishops would consider Dr. Noll's article. The bishops may also wish to consider that for the majority of Anglicans in the Global South, any recognition of same-sex partnerships is both un-biblical and contrary to Anglican Communion teaching (Lambeth Resolution 1.10 (1998)) The objections to the blessing of same-sex partnerships or unions are not simply a matter of "context," preoccupation with sex or homophobia. As many Global Anglican leaders have pointed out time and again over the years, these blessings involve matters that are essential to the Christian faith - the authority of the Scriptures, the limits of "enculturation" in applying scripture to different contexts, God's creation ordinances, sanctification and perseverance, to name but a few. The failure of the PR to address these serious theological objections is a matter the bishops of the Church of England may wish to address as well.
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It's Not Over Till It's Over: A Message from Bishop Anderson
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Brothers and Sisters in Christ,
Advent Season, the season in the church year for personal spiritual preparation for Christ's return and secondarily, preparation for celebrating his birthday, has been co-opted by the culture. The culture in the United States treats it as either 1) the Winter Holiday Buying Season, 2) a season to be confused about how to greet people in a politically correct way - is it Happy Holidays, or Merry Christmas, Happy Hanukkah, or something else that I haven't thought of? It does seem odd that the season designed as preparation has been turned around to celebrate something in advance, and then when the date actually arrives people start taking down their Christmas decorations fairly promptly. In any event, it is the second Sunday in Advent this weekend, and it's not too late to be asking the Lord how he wants to be involved in your life in the next year ahead. I am not one to watch nonstop sports on television, though my 99 year old mother, soon to turn 100, does watch and she keeps me abreast of football, baseball and basketball games. A portion of one game last week was watched by nearly everyone, either in real time or on replay, and that was the Alabama-Auburn game. I live halfway between Georgia Tech and the Georgia Bulldogs, and passions in the South run very high during football season, so I am careful in my declarations of football loyalty. I do know that when either of the Alabama teams come to Georgia, they are intent on mischief. Nevertheless, there is something to be learned from the last few moments of the Alabama-Auburn game. It was tied with only seconds left on the clock, Alabama in possession but a little far downfield for kicking a field goal. They chose to try a long distance kick, apparently thinking they had nothing to lose. The kick almost made it, but as it happened there was an Auburn player standing right where the ball fell.  | Auburn Game Winning Missed Field Goal TD Return vs Alabama |
He caught it, almost by reflex, and it must have startled him, but then he did the natural thing, he ran with it as fast as his legs could carry him, out of his end zone area and down field. For a microsecond everyone was shocked. There was no whistle to blow the ball dead. He had caught it and it was a live ball in play. Everyone came alive, Alabama players chased him, Auburn players blocked and shielded him, and in a moment he had covered over 100 yards and scored the winning touchdown. The difference between a good day and a bad day in this case amounted to a few seconds. In football, the takeaway is the ball isn't dead or out of play until the whistle blows. In life, and especially in our spiritual life, you aren't out of play until the whistle blows, either. As we age through the various seasons of life, never think that God is done with you, or that you are retired and living on God's pension. The pension years come later, in heaven, and as long as you and I have breath we are players on the field, even if we're on one of God's specialty squads. I don't know how God wants to use you personally during this next year, but I do know that he does want to use you in a capacity that is tailored to your ability and gifting, and that in letting God use you, you will be blessed and you will bless others. Remember, and this is for you personally, keep running until you hear the whistle blow, or as the apostle Paul said in Philippians 3:13b, "...forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the heavenly call of God in Christ Jesus." How can you and the Lord run the ball downfield in the next six months or year? Ask him! Blessings and Peace in Jesus, +David The Rt. Rev. David C. Anderson, President & CEO, American Anglican Council
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The Pilling Report and the Anglican Communion
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By The Rev. Dr. Stephen Noll
...Conclusion The Pilling Report has one goal: to legitimize an ongoing dialogue about normalizing homosexual relationships in the church's life. In my opinion, this goal is incompatible with Lambeth Resolution I.10 and the position of the Global Fellowship of Confessing Anglicans. Nearly eighteen years ago, the Episcopal Church USA initiated a process called "Continuing the Dialogue" on sexuality that sounds very much like the PR's idea of "facilitated conversation." The end result of that "dialogue" was never in doubt - approval of the gay rights agenda - nor were conservatives ever more than token participants. I would ask conservatives in the Church of England one simple question: can you imagine any circumstance in which the traditional teaching of the Church on the exclusive character of Holy Matrimony will be reaffirmed as a result of this dialogue? Although the PR is primarily addressing the Church of England, it also calls for Communion-wide dialogue - as if we had not already experienced the "Windsor process" from 2004 and the "Lambeth Indaba" in 2008. For global Anglicans to return to such a fruitless endeavor would be to deter their mission and divert attention from ongoing social issues that really do affect them. Finally, many Global South churches over the past decade provided refuge to orthodox churches and clergy in North America. They may well need to do the same for English churches and clergy as well, if the recommended listening process is adopted and has the same divisive result in the Church of England that the parallel "dialogue" has had in North America. For these reasons, I would urge GFCA churches to leave the PR alone, to pray for brothers and sisters in the Church of England who will be affected by it, and to move forward with the ambitious agenda set forth in Nairobi. For those churches and leaders that may view the PR optimistically as a way out of the divisions facing the Anglican Communion, I can only suggest they attend the wisdom of the old limerick: There was a young lady of Niger Who smiled as she rode on a tiger; They returned from the ride With the lady inside, And the smile on the face of the tiger. Read the entire article.
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Article IV: Anglican Perspective
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December 5, 2013
Article IV of the 39 Articles of Religion reads: IV. Of the Resurrection of Christ
Christ did truly rise again from death, and took again his body, with flesh, bones, and all things appertaining to the perfection of Man's nature; wherewith he ascended into Heaven, and there sitteth, until he return to judge all Men at the last day.
In this week's Anglican Perspective, Canon Ashey talks about the importance of Christ's bodily resurrection. Get Anglican Perspective via email.
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Virginia Episcopal Bishop Conducts Same-Sex Blessing
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December 4, 2013 By Jeff Walton
Bishop Shannon Johnston of the Episcopal Diocese of Virginia has presided over the blessing of a same-sex union, according to an Arlington clergywoman.
Mother Leslie J. Hague, rector of St. Michael's Episcopal Church in Arlington was joined in "holy union" with her partner, Katie Casteel, at Episcopal Church of the Holy Cross in Dunn Loring on November 23. The afternoon blessing ceremony followed Hague and Casteel's civil marriage in nearby Washington, DC exactly one year before. Same-sex marriages are not recognized by the Commonwealth of Virginia...
Read more.
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