"He will again have compassion on us, and will subdue our iniquities. You will cast all our sins into the depths of the sea." Micah 7:19 NKJV
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This Week's News
Message from Bishop Anderson
Message from Canon Ashey
Event: Ancient Evangelical Future Conference
The newsworthy March for Marriage that did not make the news
Bishop Spong's "Non-Literal" Good Friday
England: The PM's done more than any leader to make Christians feel they're persecuted
Canadian March for Life theme: 'It's a girl should not be a death sentence'
South Africa: Tutu wins Templeton Prize
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 Message from Bishop David Anderson    
  
Bishop Anderson
Bishop Anderson

Dear Friends of the Anglican realignment,

Easter week is by custom a time of slower pace in the church, partly because of the exhaustion many church leaders face from the multitude of services in Holy Week and Easter. In The Episcopal Church (TEC) of yesterday, the second Sunday of Easter (the first one after Easter) was generally called Low Sunday, in part, I suppose, because the attendance was usually lower than average. More recently, lower attendance on a regular basis in TEC has been blamed on a variety of causes, including an aging membership, transfers to other denominations and churches, other competing activities such as children's soccer, boating, watching TV, etc.  In the Episcopal Church of my earlier years, larger churches had many priests on staff, and even smaller churches had a rector and a curate or associate and perhaps a full time Christian Education lay specialist, but the loss of membership and the costs of staff salaries have resulted in larger TEC churches having just two or three priests and smaller churches just one, with many churches unable to afford a full time priest at all.

When I was a young priest in Montana, I had three churches at once, racing back and forth trying to cover their needs and keep the multi-church arrangement viable. Years after I left, first one church closed, then a second, and now only one is left. All across TEC land in the USA the numbers have continued to shrink. The adoption by the Episcopal Church of a new and significantly different prayer book in the 1970's together with allowing women to be ordained as priests caused many to leave and form new non-TEC Anglican congregations. Then in 2003, the selection of a non-celibate, divorced, homosexual priest to be bishop of New Hampshire caused the next large exodus. In all these cases, though, the actual event was only a trigger, not the cause. A growing sense of change in theology was making many uneasy. Controversies over the authority of Holy Scripture and the doctrine of the Trinity, and of the person and sacrifice of Jesus Christ and whether his resurrection was literal or figurative had set the stage with high tension.
Even before the second large exodus, growth had plateaued. Diocesan conventions were filled with political polemics and resolutions pushing one agenda or another, and attending them was conflict-ridden and full of disquiet. Who needs a church full of conflict? Who needs to live in dread of what the Saturday religion page of the local newspaper will quote the local bishop as saying or doing? Even now, as the full realization of the revisionists' capture of the Episcopal Church becomes more and more apparent in the local church, people are still leaving, though in smaller numbers than before.

Those who left had a tough road ahead of them. Bitterness and negativity are not attractive values to build cohesion or congregations around. Often they lost their property and had to start from scratch, sometimes in a living room, sometimes in a small store front or borrowed church after the regular congregation's service was finished.  The people who left knew why they left and counted the cost worth it, and most of them by the grace of God left the bitterness and negativity behind. They loved the Lord Jesus and wanted to build their life and their church around Jesus and his ministry, and now churches are sprouting up all over. Not every church plant will prosper, but what is amazing is that, having survived eviction from their church, lawsuits which were often directed against them personally by TEC, and a cultural environment increasingly secular, materialistic, and uninterested in church, so many of the churches have done so well. The hand of God has seemingly rested upon the churches that honored him, his Son, his Word in Scripture, and the discipline of his Word lived out in daily life.

We know that there are still thousands of true believers in the Episcopal Church who have not yet been greatly impacted by TEC's revisionist, anti-orthodox pogroms, and for the moment they still feel safe. For each of them there will be a different day and hour when they make a decision, and my prayer is that the orthodox Anglican churches in the realignment will welcome those who choose to join them in the same spirit of grace that we have felt welcomed by the Lord.

As the heresies and tensions of the American Episcopal Church spread worldwide throughout the Anglican Communion, the communion itself must necessarily change. Perhaps it, too, will split and divide, or perhaps not. Perhaps the Church of England will divide over similar issues, and perhaps the volatility of the issues will free it from governmental establishment. No one knows how these things will all work out, but one thing is known: we are asked by the Lord to be faithful to him. Whether our churches grow or shrink, whether governments agree with us or persecute us, whether our enemies seize our buildings, rectories, or bank accounts, we know that if our souls belong to Jesus Christ they can't be seized by the enemy. In building the Anglican realignment, we need to keep things simple and straightforward while staying focused on the essentials of the faith and the Lord whom we are called to serve. The motto of the United States Marine Corps has long been Semper Fidelis, and, as long as it applies to our relationship with Christ, it can be ours as well.

Have a blessed Easter Season celebrating the actual resurrection of Jesus Christ, the first fruit of what will be ours as well.

+David

The Rt. Rev. David C. Anderson, Sr.
President and CEO, American Anglican Council
 

 

A Message from Canon Ashey         
Canon Ashey
Canon Ashey

Dear Friends in Christ,

I have been thinking, praying and speaking a lot lately about leadership in the Church by both clergy and laity.  I have just returned from a three week series of AAC Clergy Leadership Training Institutes (CLTI) from North Carolina to Ft. Worth to the Pacific Northwest.  We reached 80-90 clergy, which by my reckoning represents between 5-10% of the total clergy in ACNA!  We are working on a new series of CLTI's in the Southeast (Anglican Dioceses of the South and Gulf Atlantic), in Texas and in California.

At the same time, we have launched a design team of lay leaders from the American Anglican Council who are forming, among other things, a Lay Leadership Training Institute and an Anglican college campus ministry that will identify and disciple future church planters and leaders for our Anglican movement in North America.  I find myself rejoicing with excitement over the Holy Spirit anointing I am witnessing over all these developments.

This week, my attention was drawn immediately to an article published by Leadership Network - "The Secret of Great Leaders" - an interview with Mark Miller, Vice President of Organizational Effectiveness for Chick-fil-a.  His latest resource is a field guide and workbook for The Secret of Teams, available absolutely free here. For this particular presentation, Miller talked about the five keys to creating a leadership culture.  As I reviewed the synopsis of his five points, I recognized the same five points in what we are doing through the Clergy Leadership Training Institute in creating a leadership culture in our Anglican world (which is at the heart of our mission to develop faithful leaders):

Define it - "Does your organization have an agreed upon definition of leadership?" asks Miller. "If not, that's the starting point."

In our CLTI's, we assume the biblical definition of servant leadership:  Like Jesus, coming not to BE served but TO serve others as He did - sacrificially giving his life as a ransom for others (Mark 10:45).  Leaders lead others to Christ and to opening the door of His Kingdom - the range of his effective will, as Dallas Willard writes, "where what God wants done is done."  Through the CLTI, we encourage clergy to do what Paul wrote in 2 Cor. 4:15 - to preach not "themselves, but Jesus Christ as Lord, and [themselves] as your servants for Jesus sake."  When church leaders do this, their churches grow, the church changes lives, saves families and transforms whole communities.  What could be more strategic than that?

But in our CLTI's, we also teach that the art of leadership has to do with pace:  "Learning how to disappoint people in the church at a pace they can tolerate."  We do that by presenting what a "well-defined " leader does and doesn't do in the midst of conflict.  We define the dynamics of church conflict as an opportunity to grow for both leaders and the people they serve.

Train it - "Having a definition is critical but insufficient alone," says Miller. "Can your leaders deliver on your definition?"  Are we training emerging leaders in the skills they will need to lead the church - skills that are often not innate?

The answer is YES.  In our CLTI's, our second gathering is focused entirely on "The Competency of the Leader" - skill development.  Our participants have been encouraged and equipped by leaders like David Roseberry+, Don Roberts+, the Rev. Dr. Doug McGlynn, Bishops Trevor Walters and Kevin Allen - all of whom come with many years experience in local church leadership.  We have equipped clergy with skills ranging from "how to interview the search committee that may be calling you" to "how to leave a church gracefully and in a healthy state for your successor."  We have shared about how to organize the ministry areas of your church, how to manage your time and e-mail, how to set and maintain appropriate boundaries, integrity in finances, mediation, and skills for transforming leadership through conflict.

In addition, we ask each CLTI participant to commit to meeting with a small group of their peers once every 4-6 weeks between each gathering around Bible studies on Christian leadership that were produced by EQUIP Ministries.  These Bible studies focus on specific skills needed by leaders to lead their church, and are currently being used by EQUIP to disciple over a million church leaders in 54 different countries globally.

Practice it - "Do you give emerging leaders the opportunity to lead?" says Miller.  "Give them the chance to practice by actually letting them lead."

Again, the answer is YES.  Currently, five of our CLTI alumni are undergoing training to
CLTI Cohort 1
CLTI Session 3 graduates and speakers
become coaches of clergy and leadership teams in the local church, equipping them through our Sure Foundation curriculum to grow their churches in evangelism, discipleship, local outreach to the community, global mission and church planting.  As we continue holding CLTI's throughout North America, I expect that in the future our first "class" of CLTI alums will be among those who help in the one-on-one prayer walks with participants - personally listening, coaching and providing the same depth of spiritual direction that they received when they first participated.  Some of our alums will be speakers - sharing from their own growth experiences in leadership.

And this is in addition to the commitment we ask of each CLTI participant to PRACTICE leadership by taking their clergy small group Bible study back to their own local church, identifying and inviting 10-12 potential lay leaders to meet around that same Bible study, and discipling THEM into leadership!

Measure it - "This can take many forms," says Miller, "Performance reviews; 360 feedback; etc..."

This is an area for improvement - and we will be working to develop more outcome-based measurements for those who participate in our CLTI's, as well as for those who participate in the developing Lay Leadership Training Institutes and Anglican campus ministries.  But in the meantime, we have evaluations from the very first "class" or cohort group that has finished all three CLTI sessions.  The results are very promising and you can find their comments here.

Model it - "If your existing leaders are not showing people what great leadership looks like in your organization," says Miller, "if they aren't working diligently to demonstrate the attributes outlined in your definition of leadership, none of the previous ideas will have much impact."

Toward the end of our third and last CLTI gathering at The Cove (The Billy Graham Training Center in Asheville, NC), David Roseberry challenged our first class to continue meeting as a covenant group for lifelong sharing, mutual accountability, encouragement and learning.  He encouraged them to follow the example of other leaders, like himself, who have met together as a covenant group annually for over 20 years.

That kind of commitment is an objective witness of healthy leadership in the church - showing people what great leadership looks like.  I'm so pleased that the majority of our first class took up that challenge and will be meeting as a covenant group well beyond the CLTI, and in addition to their monthly small groups.

I see the tremendous gifts these leaders bring to our movement!  They are emerging leaders, serving as church planters, rectors and assistants, and Canons to the Ordinary from Virginia to Texas to California and the Pacific Northwest.  All over the ACNA they will be modeling great leadership, recruiting emerging leaders for our CLTI's, and discipling leaders in their local churches.  I thank God for the privilege and joy of being a witness to this great work of the Holy Spirit!

Yours in Christ,
Phil+

The Rev. Canon Phil Ashey
Chief Operating and Development Officer, American Anglican Council
   
 

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Event: Ancient Evangelical Future Conference      
Trinity School for Ministry, Ambridge, PA
June 5-7, 2013


The Word and the Creeds: Reading Scripture in the Light of the Church's Ancient Faith

How do we read the Bible? How does the way we read the Bible inform our theology and ministry? Modern and postmodern methods of Biblical interpretation (hermeneutics) have tended to read the Bible as an isolated text with little unified meaning or coherence - but this has not always been the case. Throughout most of church history, Christians have read the Bible under the guidance of the Rule of Faith and the great Creeds of the Church. How does such a creedal hermeneutic square with contemporary Christian and secular approaches to the Bible, and what are the implications of this approach for Christian theology, spirituality, and mission?

These questions will be addressed in Trinity's first Ancient Evangelical Future Conference, June 5-7, 2013, at Trinity School for Ministry in Ambridge, PA. Hosted by the newly established Robert E. Webber Center, this Conference will draw deeply from the well of the Great Tradition. Conference speakers from across a spectrum of theological traditions will join us to lead this important and timely conversation.

For more information, please visit www.tsm.edu/aef2013

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The newsworthy March for Marriage that did not make the news        
Source: World Tribune
April 1, 2013
By Cliff Kincaid
Proponents of traditional marriage participate in the March for Marriage in Washington, D.C. on March 26.
/Nicholas Kamm/AFP/Getty Images

Significant news came out of last Tuesday's March for Marriage demonstration in Washington, D.C. But it didn't make "news" in the major media.

As one who covered the event, it was significant that there were so many members of minority groups. This was not a mostly white crowd. In addition to the presence of black, Hispanic and Asian supporters of traditional marriage, there were some notable Democrats, such as New York State Senator Ruben Díaz, and he let people know he was several minorities in one.

"I'm Puerto Rican," he said. "I'm black, with kinky hair. I am a Democrat and I am a senator. I'm against abortion. I'm against same-sex marriage, and I won the last election with 89 percent of the vote."

J.C. Derrick of World magazine has a good analysis of how the major media, led by The Washington Post, virtually ignored the March for Marriage. But unless you actually see what happened on the ground, as the thousands of traditional marriage supporters held their demonstration, you would miss the true significance of how dishonest the media's coverage of this issue has become....

The rest of the article may be found here.

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Bishop Spong's "Non-Literal" Good Friday
Source: IRD
April 2, 2013
By Jeff Walton

Less than a month after sponsoring an event for Virginia Episcopal clergy featuring a speaker who denies both the afterlife and unique divinity of Christ, Bishop Shannon Johnston of the Episcopal Diocese of Virginia has presided over a service featuring a similarly controversial figure.

In a Good Friday service at historic St. Paul's Episcopal Church in Richmond, retired Bishop John Shelby Spong decried the Nicene Creed as "a radical distortion of the Gospel of John," asserted that several of the apostles were "mythological" and declared that Jesus Christ did not die to redeem humanity from its sins....

The rest of the article may be found here.

 

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England: The PM's done more than any leader to make Christians feel they're persecuted
Source: Daily Mail
Carey
Lord Carey

March 29, 2013
By Lord Carey, Former Archbishop Of Canterbury

I like David Cameron and believe he is genuinely sincere in his desire to make Britain a generous nation where we care for one another and where people of faith may exercise their beliefs fully.

But it was a bit rich to hear that the Prime Minister has told religious leaders that they should 'stand up and oppose aggressive secularisation' when it seems that his government is aiding and abetting this aggression every step of the way.

At his pre-Easter Downing Street reception for faith leaders, he said that he supported Christians' right to practise their faith. Yet many Christians doubt his sincerity. According to a new ComRes poll more than two-thirds of Christians feel that they are part of a 'persecuted minority'.

Their fears may be exaggerated because few in the UK are actually persecuted, but the Prime Minister has done more than any other recent political leader to feed these anxieties.

He seems to have forgotten in spite of his oft-repeated support for the right of Christians to wear the cross, that lawyers acting for the Coalition argued only months ago in the Strasbourg court that those sacked for wearing a cross against their employer's wishes should simply get another job.

More shockingly, the Equalities Minister, Helen Grant, recently gave her support to the Labour MP Chris Bryant's campaign to turn the 700-year-old Parliamentary chapel of St Mary Undercroft into a multi-faith prayer room so that gay couples can get married there. The Speaker of the House of Commons is reported to be supportive of the move.

Now, there are many questions that we need to ask. If this means the removal of Christian symbols from the chapel to accommodate all faiths and even humanist ceremonies this would amount to changing the chapel fundamentally, even to banishing the Christian faith from the seat of political power. This would have implications for Her Majesty, the Queen, and could place her in a very difficult position as the chapel is a Royal Peculiar under her direct patronage....

The rest of the article may be found here.

 

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Canadian March for Life theme: 'It's a girl should not be a death sentence'
Source: LifeSiteNews
April 4, 2013
By Thaddeus Baklinski

OTTAWA - The theme of the 2013 National March for Life in Ottawa is a call to end female gendercide, the practice of aborting pre-born girls simply because they are female.

"In some countries, abortion is being used to conduct a war on baby girls," states Campaign Life Coalition (CLC), the organizer of the National March for Life in Ottawa.

CLC points out that what was once thought to be a problem only in far away lands has been found to be happening in Canada....

The rest of the article may be found here.

 

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South Africa: Tutu wins Templeton Prize
Source: Church Times
April 5, 2013
by Ed Thornton

Desmond Tutu was awarded the Templeton Prize on Thursday for "advancing spiritual principles such as love and forgiveness".

The award, which is now worth £1.1 million, was established 40 years ago by the late global investor and philanthropist Sir John Templeton, to reward a person "who has made an exceptional contribution to affirming life's spiritual dimension, whether through insight, discovery, or practical works".

Dr Tutu will receive the prize at a ceremony at the Guildhall in London on 21 May. A celebration will be held next Thursday at St George's Cathedral, Capetown....

The rest of the article may be found here.  

 

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