Holy Week At St. Matthew's

PALM SUNDAY MARCH 29, 10:30am and 5:30pm 

 

Both services include a palm processional, a dramatic reading of the story of Jesus' passion and a short reflection on how the events of Palm and Passion Sunday relate to Jesus' life and ministry - Act 4 of God's Five Act Play. While the 10:30am processional takes place in the church, the 5:30pm service will meet in the church and then walk down the street for a procession into the church. 

 

TAIZĖ MAUNDY THURSDAY, APRIL 2, 7:00pm  

 

For Maundy Thursday, we offer a family-friendly service of Taizé music, a short sermon, communion and interactive prayer stations.  These prayer stations include footwashing in the side chapel, a prayer writing station and a station where those who are interested can light a candle in memory of  a person, place or event, and place it around a wooden cross. The service concludes with the stripping of the altar and silence. 

 

This service is a wonderful way to help children observe Holy Week, as there is time to move around the interior of the church, participating in the various prayer stations. Young people from the congregation are also engaged in ministry through reading scripture and stripping the altar.  Parishioner Kirsten Whitson, a gifted cellist, visiting violinist Jill Olson and cantor Lars Christensen will offer instrumental accompaniment to assist the congregation in singing simple, powerful songs from the Taize tradition.

 

An Agapé meal with Middle Eastern food will take place before the service at 5:30pm in our parish hall.  Please bring Middle Eastern-style foods to share, such as tabouleh, hummus, cheese and crackers, salads, vegetables and fruit.  For more information, or to assist with this potluck, contact Rosa Uy.

 

GOOD FRIDAY, APRIL 3

  • Prayer Book Service, 12:00 noon.  This service in the Nave offers a traditional prayer book liturgy, sermon and communion. 
  • Stations of the Cross through Global Music & Art, 7:00pm. Our parish choir and musicians will offer meditative music to accompany the artist-designed stations depicting Christ's final hours.

EASTER SUNDAY, APRIL 5  

 

We'll join together for one celebratory Eucharist at 10:30am. A festive Easter brunch in the Parish Hall will precede the service at 9:00am.  Please bring a coffee cake, egg dish, fruit or juice to share and let Rosa Uy know you plan to participate. 

 

The Story of Jesus: Part 4 of "God's Five Act Play"  

By John Lawyer  

 

We have seen how God created the world good and called humankind to act "in His image" as wise and holy stewards of it. But then we rebelled and everything went wildly off the rails. So He called Israel to be the holy example of His way, but Israel also rejected obedience and tried to become wealthy, powerful and secure on their own.

 

At this point the only path forward was for God to take on human nature Himself in Jesus. Rebuking all human pretentions He came in poverty, powerlessness, and obscurity. He walked among us proclaiming and demonstrating that God's perfect rule, the long-desired Kingdom of God, was here at last. Jesus said he was the very presence of God in human form, and the perfect realization of what humankind was originally meant to be. His new way of living in faithful obedience to God was now available to anyone who would believe what He claimed and follow in His ways.

 

All this proved completely unacceptable to the religious and secular authorities, especially when the people began to like His teaching, so they conspired to kill Him. He let them do their worst on the cross, then completely disarmed them by rising from the dead on the third day, in the process vanquishing death itself. But his victory was more than a personal triumph; it marked the restoration of God's original plan, back on track at last. As a new humanity, reclaimed from the old order of death and decay and now empowered by His indwelling Holy Spirit, believers are called to take up the work of restoring the rest of the world to its original design. The task is twofold: to bring God's love, justice, and good order to the world, and to reflect the world's gathered praise back to the Creator. 

 

Jesus thus stands at the central act of the whole cosmic drama. All that went before culminates in Him, and all that follows after is the outworking of His presence among us. He is the beginning and the end, and the central pivot of all history. We are not so much saved from the world as saved for the world. In Jesus the world itself is now being rescued, restored, redeemed by a renewed humanity functioning as originally intended, God's holy deputies to look after the world and to give voice to the love and praise of the whole creation back to its Source.

 

Read More about God's Five Act Play 

5 Questions for Maggie Nancarrow 


 

Maggie is a new face at St. Matthew's and discerning for ordained ministry through the Episcopal Diocese of Chicago. She came to the Twin Cities to take a job as a Youth Director in a nearby Methodist Church, and as often as she can, she attends St. Matthew's to get her "Episcopal Fix." Maggie is an artist, a traveler, and loves to learn the ins and out of church work.

 

What brought you to St. Matthew's and why did you stay?

I came to St. Matthew's because of the night service. Since I work at a Methodist church, I have to be in church on Sunday morning there. When I don't have youth group events, I wanted to go to an Episcopal church and get to know people in the Church in Minnesota. When I got here I discovered that I really just enjoyed the company of the people who attended the night service, too. I occasionally pop in at the 12:00 noon Wednesday service, and I really enjoy those folks too. Then, I was invited to participate in the Community Art Show. I've felt so welcomed and comfortable at St. Matthew's that I couldn't help but stay, even if my work makes it hard to be there every Sunday. 

 

You've done a lot of work with children. What is it about working with them that is so important to you in your ministry?

One of the very first times that I was pushed to see myself as a "minister" was when I was working with Somali families in Cedar Riverside. We had a group of families brand new to the States, and we were trying to help the children get ready for kindergarten. Our whole community rallied around a few kids who, we knew, would really struggle in the public school system, because of their traumatic experiences in refugee camps. I experienced the way this community came together for these kids, and I knew that there was something essential to ministry work that focused on the earliest stages of life. I went on in seminary to work in the Chicago Public Schools with preschoolers, and lead Godly Play at my teaching congregation. Then I was able to add some real theological depth to my understanding of how our connection to the youngest members of our body is so important to who we are as Christians. I believe the children in our congregations deserve a very particular place at the table as we discern who we are and what our relationship to God ought to look like--and so my ministry has been centered around that work.  Read More Here

Faith Forum: Celtic Spirituality - Reading in the Sources   

 By John Lawyer

    

During the four weeks from April 19 through May 10 we will be reading together in some of the main sources on the life and spirituality of St. Patrick. On April 19 we will consider the hymn usually attributed to him, "St. Patrick's Breastplate," for an overview of the Celtic understanding of the world and humankind's place in it.

 

In the succeeding two weeks we will read and discuss his autobiography, the Confession, in which he recounts how he was kidnapped by Irish raiders as a sixteen-year old Briton, and the spiritual and physical journeys that followed. We will learn of his escape from Ireland and his later return as a missionary from the British church, his encounters with the Druids, his several visions, and his missionary strategy. In the final session we will consider the lesser-know but significant Letter to Coroticus, in which he is the first voice to cry out against slavery as a sin and incompatible with the Gospel, a point on which the New Testament is quite complacent. The relevant texts can be found in the Celtic Spirituality volume in the Paulist Press series Classics of Western Spirituality, which can be ordered through your local bookstore or online. In addition I will have a few copies available as hand-outs during the class.

 

If you are interested in learning directly about authentic Celtic spirituality as opposed to the often trendy adaptations that circulate under that label today, join us as we take up these readings in the original sources. We will meet in the Church Library from 9:15 to 10:15 a.m., with time left for questions and discussion as well as an in-depth look at the several texts.

Looking Ahead: Calendar Highlights
  • March 29: Faith Forum - Racism & Reconciliation with Dr. Karen McKinney, 9:15am in the parish hall.
  • March 29: Palm Sunday, 10:30am Palm Processional
  • March 29: Dinner for Phil Boelter, 6:30pm
  • April 2: Taize Maundy Thursday, 7:00pm,  Dinner at 5:30pm
  • April 3: Good Friday Stations of the Cross through Art & Global Music, 7:00pm also a noonday service in the chapel at 12:00pm
  • April 5: Easter Sunday, Festival Eucharist, 10:30am, Easter Brunch, 9:00am
  • April 18: Novel Faith: The End of the Affair by Graham Greene, 6:30pm
  • April 19: Celtic Spirituality series begins, 9:15am in the library
  • April 19: Poetry Reading by Carol Bjorlie, 4:00pm
  • April 19: Celebration of Community Art Show Reception, 6:30pm
Please share your news and photos with us: tidings@stmatthewsmn.org

Visit our website for the prayer list, calendar and sermons