Crudity and Defamation: The New Normal In Politics    
 
Harry T. Cook
By Harry T. Cook
6/3/16
 
 
 
My interest in politics -- the work of the People -- began in 1948 with the Dewey-Truman election. I spent summer vacations hanging around the town railroad depot trying to make myself useful to the kindly station agent and was thereby a silent auditor of many a political discussion. A lot of people came and went from the depot in a day's time. Many of them hated Harry Truman on general principles.
 
More than once did I hear Truman characterized as a thuggish, corrupt haberdasher who owed his office to the similarly corrupt and thuggish Missouri political boss Tom Pendergast. One complainant insisted that Truman was a warmonger once he involved the U.S. military in the "police action" in Korea in June 1950.
 
He also accused Truman of being unforgivably soft on Communism, apparently ignorant of the plain fact that the so-called "action" was taken against North Korean invaders who were puppets of Communist China. But never mind.
 
When Truman relieved General Douglas MacArthur in 1951 for what was blatant insubordination, hell was to pay. The kindest thing I heard that summer at the depot was that Truman was "a nincompoop." The worst I heard was that he and his Secretary of State Dean Acheson were surely Communists and forthwith should be impeached.
 
Yet compared to today's political defamation, what was said about Harry Truman is mild by comparison. Thomas Dewey was no Donald Trump. Not for nothing did Alice Roosevelt Longworth once characterize him as the "little man on the wedding cake."
 
A high tide of putrid water at present is inundating the current American electoral process. Cynical half-truths and out-and-out lies are now considered acceptable, especially those that are directed at Hillary Rodham Clinton: "Crooked Hillary," as Mr. Trump puts it. Or as one bumper sticker proclaims: "Killary."
 
Unfortunately there is a Hitlerian perversity in the repetition of slander that gives it a deceptive glint of truth. For example, it is said blithely that Mrs. Clinton might as well have pulled the trigger herself in the Benghazi killings of U.S. personnel, that she persecuted the women who accused her husband of sexual misconduct, that she somehow was complicit in Vincent Foster's "supposed" suicide, that she deliberately ignored the law rather than having followed the example of Colin Powell and other State Department officials before her time in the use of a private server. All parts of a large and convenient lie.
 
The demand is that she essentially disrobe in public while the seething mob of the Trump putsch would seem to care less if he doesn't release his tax records, which has become de rigueur in high-end politics. An unacceptable double standard.

As my friend and mentor Harvey H. Guthrie, Sometime Dean of the Episcopal Divinity School in Cambridge, writes: "There's a really deep thing in the American psyche that assumes humanity is really white and male. It has bubbled down there all through Obama's presidency, and it is the deepest source of the dislike of Hillary Clinton."

In offering that observation, I assure you that Dr. Guthrie does not mean to excuse, but rather to explain the phenomenon about which I am writing in this essay. Donald Trump has become the permission for men -- white men in particular -- to speak and act like the lout he himself is. What's more, he has become the agent of inchoate fear and resentment that possess the American ignoramus whose behavior becomes ever more outrageous. I hear it and see it in my neighborhood barbershop. I have heard it and seen it at parties. It has become "the thing to do."

Am I imaging it, or am I seeing more and more representations of the Confederate flag, often paired with disgustingly crude references to Hillary Clinton on bumper stickers? Where, one must ask, do such creatures as traffic in such trash talk get their ideas? I'll bet not from The New York Times or even from far less distinguished local newspapers that, while inferior in most respects, seem to honor what remains of journalistic ethics.

The Trumpists are getting the message and the permission via the TV set. A reporter for The New York Times opined recently that Trump "is indisputably great television." One hopes the reporter meant that Trump is low-life entertainment that costs the networks and stations nothing but the hourly rate of camera operators and sound engineers.

However, since the industry gorges itself on income from commercials that appear with rapid frequency between Trumpian tantrums, one can see what that's all about. If Trump takes a break, there is always Bernie Sanders hacking and hewing his way down the path of vilification as he directs his hyper rhetoric at Hillary Clinton hoping for . . . Hoping for what? The election of Trump? Does Sanders not realize that U.S. voters by and large will not vote for a self-identified Socialist?

I do not accuse Sanders of crudity, but of repeating unproven allegations against Clinton. He cleverly leaves the crudity to Trump in the false hope that the electorate will tire of it, and, once the Clinton candidacy has been destroyed, turn to Sanders. Who will tell him that will never happen? Who will tell him that crudity and outright lies have become the currency of Election 2016? Who will tell him that his improbable campaign eventually will come to be viewed as tainted by that very currency?

Surely doctoral candidates in history and political science already are beginning research for dissertations on Election 2016. Some few of those dissertations will become books. I have a suggestion for the title of one of them: YEAR OF SHAME.

 

Copyright 2016 Harry T. Cook. All rights reserved. This article may not be used or reproduced without proper credit.
 


Readers Write
Re essay of 5/27/16 Remembering What and Why

 
Claudia Barnes, Waterbury, Connecticut:
How appropriate to cite Abraham Lincoln's Second Inaugural Address is your essay this week. You are right about the Civil War. In a way it is still being waged. I suppose displaying the Confederate flag is protected under free speech, but it is obscene speech. And what it stands for in our time is bigotry. I will be taking flowers to a Civil War memorial near my home. Thanks for the prompt.
 
William R. Sampson, Kansas City, Missouri:
I thought this essay superb. Your reminding us there was much more to Lincoln's 1865 address than the closing paragraph was useful in the abstract, and perfectly placed here. Very well done.
 
J. Theodore Everingham, Grosse Pointe Park, Michigan:
Thank you for another fine essay. It stirred warm memories of the Decoration Day parades that I watched as a child in tiny Buchanan, Michigan. We sat on thelawn across from Mr. Swem's funeral home on Front Street, the main street of our hamlet. Mr. Swem provided chairs -- usually used on sadder occasions -- for spectators, but we kids preferred the curb to be closer to the bands, the fire trucks, the uniformed veterans of the Great War and the Boy Scouts. The parade started down the hill from our vantage point, somewhere near the post office from which my Uncle Harold lugged the mail from door to door, and ended near the flagpole at the cemetery just past the western limits of our town.  In my memory the grass is always green, the sun bright on my face, the spring flowers in bloom.  But I well remember the what and the why.
 
Phyllis Gray, Springfield, Illinois:
I have been immersed in all things Lincoln for many years. And there is nothing more profound than his Second Inaugural which you have used so well in your Memorial Day essay. Thank you for it.
 
Mark Bendure, Grosse Pointe Park, Michigan:
It occurs to me that the most fitting way to honor those lost in wars is to renew dedication to ending war. My remembrance of Memorial Day, in tribute to my father (a wounded WWII veteran), friends whose lives were cut short by the Vietnam conflict, and others who stand ready to sacrifice their lives (or a few years of those lives) to protect this country in very frightening times, is to pick up a six-string and softly sing to myself, "Where have all the flowers gone?"  hen will they ever learn?
 
Candace Marshall, Annandale, Virginia:
You are to be complimented on a profoundly written essay and for making the points that you did. You are right that the Confederate flag defaces whatever it touches. It does stand for terrible things. I am using my maiden name in this note because it has been 50 years since I was known by it and in another state. No one here will know about my heresy.
 
Father Tom Jackson, Tyler, Texas:
While I always look forward to-and celebrate-your essays, I want to especially thank you for your reminder of the historic words "to leave off malice and take up charity." We are, sadly, a fearful people in the present time, spewing daily the malice of discontent in our "political" process, and apparently seeking yet another messianic soul to deliver us from ourselves. My old brain and heart strive daily [likely for selfish reasons] to remind myself of my mother's charitable reminder: "This, too, shall pass."
 
Sharon Chace, Rockport, Massachusetts:
Will keep your essay to re-read on future Memorial Day weekends, along with Whitman's "When Lilacs Last in the Doorway Bloom'd".
 
Sue Mathes, Rochester, Michigan:
How sad war is and worse how sad the million and billionaires are, which perpetuate war to make money and cull the less fortunate that fight the wars. God bless America and all the soldiers and millions of innocents that suffer war in the name of Gods and money.
 
Richard M. Schrader, Jacksonville, Florida:
Your weekly essays remain provocative and a challenge to the morass that has settled over the U.S. Political System for which trust had been the coin of the realm. The Bill of Rights and Lincoln's "with Malice toward none, and Charity to all" as guide lines, the country forged ahead from the late 19th Century to the late 20th Century. When the National Rifle Association interpreted the Second Amendment from the need for an orderly police force (the Militia) to the provocative idea of individual protection, it shattered the concept of "Malice toward none, and Charity to all." And when a U.S. President said with derisive humor: "I'm from the government and I am here to help you," he ripped apart the moral fiber of trust, which unites, and paved the way for disruptive, malicious dissent. Trust is the basis of our political system and can be restored by honest openness and faith and understanding in one another.

What do you think?
I'd like to hear from you. E-mail your comments to me at revharrytcook@aol.com.