Debates? I Don't Think So
Harry T. Cook


By Harry T. Cook
2/19/16
 
 
A presidential election cycle -- as lengthy these days as a presidential term itself -- quickly gets around to what laughingly are called "debates" about a year out from the election itself.

Would-be nominees start circling each other like sumo wrestlers almost as soon as a president has been inaugurated. There is no respite for citizens who are attentive to the electoral process, who actually believe that in a democracy it is up to them to be involved.
 
The first presidential debate I saw -- and that on a grainy, black-and-white television screen -- was the Kennedy-Nixon debate that took place in Detroit in October 1960. As political civility goes, it wasn't bad. Poor Nixon was sweating under the klieg lights. Kennedy looked suave as ever. Those two conditions decided the winner of the debate. It was he who did not sweat, never mind the now long-forgotten substance of the exchange.
 
The thing was, though, that the debate did have substance and pretty clearly defined the two candidates so that voters had a pretty good idea of what each would do if he were to be elected. Remember Quemoy and Matsu?
 
However, neither that occasion 56 years ago nor any such encounter of presidential candidates since could properly have been termed a "debate." And worse, what we have now are cheap Barnum & Bailey burlesque sideshows of yapping, yowling buffoons.
 
I find myself only occasionally drawn to the screen to watch those spectacles in the same way I am likely to slow down to observe the wreckage of a five-car pile up along the freeway. And when I do give in to such morbid curiosity, there they are, shouting at one another, interrupting, name-calling, speaking out of turn and otherwise trumpeting something less than half-truths with a generous sprinkling of outright lies.
 
Audiences at these things react in much the same way as spectators at a World Wrestling Entertainment match: begging for mayhem and enjoying it when it is inflicted. Or do they call to mind the bray of bloodlust heard in the Roman Colosseum when the lions were loosed on Christians and other undesirables?
 
In any event, these events are not debates.
 
I now reach back to my early high school days during which, tragically inept at basketball, I joined the debate team. We were the first generation of nerds. Some agency of the State of Michigan sponsored a forensic organization for public schools, each year publishing the topic for school debates.
 
My first year on the squad featured this gripping issue: "RESOLVED that farmers be paid 90% of parity." Parity in agriculture simply means that farmers receive prices for their production that will enable them to buy the goods and services they need without being forced to mortgage their land -- or something like that. Never having spent so much as 10 minutes on a farm, I was awash for weeks in corn futures, government subsidies, the price of milk and other agricultural data.
 
Actual debates feature two sides (affirmative and negative) with two debaters each. Our debate coach required that we be prepared to argue both sides and did so in practice sessions.
 
We were not allowed to write out word for word our arguments, but to condense them on large note cards with material abbreviated to guide us in our attempt to persuade judges that we had got the best of our opponent. Facts and their coherent presentation were the coin of the exercise.
 
The rules were rigidly followed: the first affirmative spoke for about eight minutes maximum, the second for four. Then the first and second negative for the same amount of time and so on. One could not interrupt a given speaker or indicate displeasure with another's case and was expected to treat the opposing debaters with courtesy. However, you could attempt to destroy the other side's case in fact-supported rhetoric, which was my specialty.
 
Aside from establishing an environment of civility, the rules of conduct provided time for the development of broad, long thoughts. You, the first negative, could think that your counterpart on the positive side was full of wet hay, but you could not say so or behave as if you did. You just tried to outdo him when your turn came.
 
Debaters were judged by how clearly and convincingly a given case was made and how thorough and relevant the support for it in fact and information was.
 
That's what a debate is: a learning experience for the debaters and their auditors. What is called a debate, such as one can see and hear on television with some number of eager candidates for office strutting their stuff, is not a debate. It is a debasement, a low-life imitation of a debate and, as such, belongs in a carnival tent along with its tasteless displays of human and animal abnormalities.
 
Can you imagine, without vomiting your breakfast, Donald Trump or Ted Cruz going at either Bernie Sanders or Hillary Clinton come autumn? Clyde Beatty would have to be exhumed along with his whip, his chair and sidearm to keep the candidates from turning on one another with claws bared and fangs at the ready.
 
Beatty, unfortunately being unavailable, my nominee for moderator of those inevitable encounters would be a person of such authenticity, integrity and stature that no candidate would dare mess with her or him. I'm looking for an amalgam of Oprah Winfrey, Pope Francis, the late Barbara Jordan and my 4th-grade schoolteacher, Hazel DeLosh, who could silence a room of unruly 10-year-olds with a look. Got any ideas?


This Week's Conundrum


Suppose the Republican Senate in the end declines to acknowledge President -- I say: "President" -- Obama's nomination to the U.S. Supreme Court (see the U.S. Constitution Article II, Sec. 2, Para. 2) on the grounds that the President to be elected in November should have that privilege? Suppose then that voters elect Sen. Sanders or Secretary Clinton to the presidency. How will the Republican Senate behave in what surely will be its opposition to anyone Sanders or Clinton nominates? If the GOP can to refuse to discharge its constitutional duty with an African-American in the White House, can it likewise refuse to do so if a Socialist or a woman lives there? If so, where and how does all this end?

 

Copyright 2016 Harry T. Cook. All rights reserved. This article may not be used or reproduced without proper credit.
 


Readers Write
Re essay of 2/12/16 Happy Birthday, Mr. Darwin    
 
Saundra Jackson, State College, Pennsylvania:  
Your essay on Darwin and why the religious evangelicals reject his work is brilliant in its explanation. I guess you can have the eternally loving God or you can have the ways things by nature are. Thank you for your clarity.
 
Joel Pugh, Dallas, Texas:
Thanks for you essay. It reminds me of when our former President, 'W', explained in tortured English why our schools should teach 'theory of intelligent design.' His twisted logic was "that 'intelligent design' was a theory, and science encourages us to explore "alternative theories." In theology, the definition of theory is simply one's studied ideas. In contrast, in science, a theory is where a hypothesis has been so proven, that it is no longer questionable (e.g
.In mathematics, the Pythagorean theorem, also known as Pythagoras's theorem, is a relation in Euclidean geometry among the three sides of a right triangle. It states that the square of the hypotenuse (the side opposite the right angle) is equal to the sum of the squares of the other two sides.)Thus, once again, W proved that by treating opposing definitions of a word as interchangeable, we can prove whatever we want.  A few years later, a Federal Judge in Pennsylvania ruled 'intelligent design' had no merit as an alternative scientific teaching. W. was consistently wrong.
 
Hale Farmer, Brooklyn, New York:
Ah, I see! I can actually understand the fundamentalist's trouble with Darwin over the survival of the fittest, obvious as he made it for us. Sacred text is not necessarily true in all its aspects.
 
Anne-Marie Nichols, Tucson, Arizona:  
At last I can grasp the problem that religious people have with Darwin's Theory. They can buy almost anything but the survival of the fittest. That phrase can mean many different things, but it does mean that the weak and unwilling to change will disappear. As the minister you quoted said, "Any God in His right mind could have it no other way." Thank you for providing a juicy bone to chew on for this week. I am new to your work, but I look forward to your essays when they come.
 
Fred Fenton, Concord, California:
By bringing up Darwin and the survival of the fittest you have introduced the major embarrassment for all who would believe in a God of love. Nature as that God is said to have created it is "red in tooth and claw." The unbelievable suffering of humans and animals through eons of time, demonstrated by Darwin to be built into the very process of creation, shows nature and its "God" to be an impersonal force devoid of the human characteristic of love. Darwin was asked what he had learned about God. He answered, "God likes beetles." This made little sense to me until one day, in the Boston Public Library, I found two thick volumes listing over 350,000 different kinds of beetles! Scientists say there are even more to be discovered.  Nature is not the product of some great, benign creator God. It is simply what it is, in all its amazing, unfathomable complexity. 
 
John Bennison, Walnut Creek, California:
Since any notion of "god" is a product of human imagination, it seems to me we can reject any concoction that has been promulgated that makes no rational sense, if we choose; and consider any other. 
 
Tom Richie, Anderson, South Carolina:  
I'm wondering, if in the 2016 election in the U.S. a certain party regains the White House, we will see the total erasure of Charles Darwin from the current pages of our history.
 
Paul Corscadden, Kingston, Ontario:
My Father was a United Church of Canada minister who was raised in the fairly rigid Methodist faith.  He was, however, in my biased opinion, a progressive moderate who interpreted scriptures to make them relevant to an evolving world.  During one of our earlier philosophical chats on theology, I questioned the beginnings of life as simplistically explained in Genesis.  With little hesitation, he responded, "They had to start somewhere." At that moment, I realized that even he recognized that the scriptures were written well before Man had even recognized that our Earth was not flat.  How could they ever truly explain the beginnings of life. We never really got into a discussion on Darwin, but I am confident that he would have nodded his head in agreement with the evolution theory. I truly love your essays. You are a gift. Please stay well and continue to share your truths. You so capably articulate how I feel and how I have evolved over the years, and now am certain that I am closest to an agnostic humanist in my perspectives.
 
 

What do you think?
I'd like to hear from you. E-mail your comments to me at revharrytcook@aol.com.