Enlightenment Principles Still the Best Bet

 

Harry T. Cook
Harry T. Cook

By Harry T. Cook
3/28/14

 

 

 

 

In one day's worth of self-assigned reading, I first took on a lengthy piece that was in part about how so-called "postmodernists" reject the Enlightenment as excessively bound to rational analysis. The complaint is that reason demands objective data to support whatever hypothesis is presented as a plausible explanation for whatever is at issue. I prize the great Enlightenment scientists and philosophers for that very discipline and have tried earnestly to practice it in in my own research and writing.

 

The second article detailed the layout of millions of dollars by the infamous Koch brothers and their cohorts to fund the airing of creative lies in support of their puppet candidates and to smear the opposition. The ads are, at worst, vicious lies and, at best, composed of less-than-half truths.

 

Most of them do not appear in print but in the clever masterwork of the evanescent 30-second television spot that is as much subliminal as direct. Since a vast majority of voting Americans gets its political infotainment via that medium or from the megaphonic talk-show barkers, it is safe to say that such ad hominem promos and on-the-air homilies are playing to the resentments of those who feel in some way or another self-centeredly aggrieved by things as they are.

 

From the preachments of a Rush Limbaugh and the baleful light of the ever-present TV screen, the much-remarked-upon angry white voter marches off to the polls and casts a ballot in obedience to the Gospel According to the Kochs, which advocates the legalization of corporate larceny, the deliberate neglect of the poor (they are poor because they choose to be) and the not-so-subtle suppression of their economic and social aspirations. That pretty much answers William Allen White's celebrated question: "What's the matter with Kansas?" -- or fill in the name of your own state.

 

My third piece of reading told of recently enacted laws in Ohio, which are seen by the careful observer to be not-so-subtle efforts effectively to disenfranchise urban residents (mostly African and Hispanic Americans), the elderly and any other life form that might be expected to vote Democratic. Naturally, the new batch of statutes is being trumpeted as a guarantee against voter fraud, a thing that is, by the way, a nonexistent problem in this country. The problem is persuading more people to exercise their franchise.

 

Putting the three items of that day's reading into the blender yielded a puree of ignorance and mendacity that smells to high heaven. It raises the question of why such tactics work in a nation that has Harvard, MIT and Princeton on one coast and Stanford and Cal Tech on the other with such top-drawer universities as those of Chicago and Michigan in its heartland. Why so much ignorance in a nation that has had universal, no-tuition public el-hi education for more than a century and -- save for the Murdoch-Fox News group -- a relatively informative press?

 

One answer is that a rising tide of religiosity, the mind-numbing mediocrity of television and the general attention-deficit-disorder mien of the current American culture have allowed the greater part of the populous to slide into a mental torpor in which easy answers are sought -- if answers are sought at all. The research required to do so is evidently beyond the capabilities or at least the ambition of the average person.

 

Research worthy of the name requires mastery of the data relevant to the hypothesis the researcher is trying to validate. It is a process in which there are few stupid questions, only stupid answers, i.e. the ones arrived at quickly and with an obvious bias toward predetermined results that are often crafted with a novelist's touch.

 

The Enlightenment, as E.L. Doctorow points out with his usual precision, brought a new day in the matter of how to discover what was so: "When Bacon and Galileo insisted on putting claims of knowledge to the test with observation and experiment, storytelling as the prime means of understanding the world was so reduced in authority that today it is only children who continue to believe that stories are, by the fact of their being told, true. Children and fundamentalists."*

 

The Koch brothers' funded lies would have limited affect and effect if more Americans could and would embrace Enlightenment principles and methods. Our schools need to stress such principles and methods as avenues to actual knowledge. Skepticism and doubt need to be lifted up as values, not categorized as meddlesome and anti-social.

 

The stories told by lying ads can be sorted out through careful study to discover what is true about them and what is not. The tales spun by Ohio legislators about alleged election fraud have been exposed as bogus, though unthinking voters operating on mostly perceived grievances find it convenient to believe them in attempts to justify their prejudices.

 

A good dose of Enlightenment principles helped along by turning down (or off) the television and thinking instead of emoting would save the country a lot of trouble.

 

However, having become somewhat pessimistic about the civic will to think, I shall close with a sentiment similar to that which evidently caused Robert Frost -- after setting down 402 odic lines celebrating the State of New Hampshire -- to add the 403rd and last: "At present I am living in Vermont."

 

 

*Reporting the Universe. "Texts That Are Sacred, Texts That Are Not." Cambridge, MA. Harvard University Press, 2003, 55

 

 

 


Copyright 2014 Harry T. Cook. All rights reserved. This article may not be used or reproduced without proper credit.
 

Readers Write 
Essay 3/21/14: God: The Blank Slate



Herb Harmison Ames, IA:  

Great essay! God exists. The problem is most of us have the wrong idea of god. God is not what the vast majority believes in, pray to and worship. God is simply every single person we contact each and every day. They, not a nebulous god, set societal standards, recognize us for our good work, for our indifference to injustices or for our evil deeds and, yes, remember us after we die and give us a modicum of immortality. They are god.

 

Rabbi Larry Mahrer, Parrish, FL:

At a convention of rabbis, I was asked to deliver the Shabbat morning sermon because it was the 50th anniversary of my ordination. My problem was, "What can I say that these folks don't already know?" The only answer was, "Me." So I decided to speak about my idea of God, which was hard to do because I had never really considered it previously. I came to this conclusion: The only God I know is the one inside me. That God helps me when I am faced with a difficult choice, by encouraging careful thought. That God makes sure that I am aware of errors I have made. That God pats me on the back when I do the proper thing, whether it is simple or hard. That God is with me every single waking moment. That God I have, do and will live with.

 

Brian McHugh, Silver City, NM:  

The Dalai Llama said, "Ultimately the creator is one's own mind." I think that the ultimate creator is the "One Mind" of all Being," though, as both you and Anselm say, there is always something "greater than which nothing can be conceived." Wish I could come up with a really catchy word or two to describe, or at least two, that eternal reality.

 

Elizabeth Waggoner, Portland, ME:  

Had you been my pastor, I would probably still be attending church. Even Bishop Spong does not go as far across the bridge as you have done. You make wonderful sense in a field known for it insensibility and lack of commonsense. You made my day.

 

Albert E. Cunningham, Santa Fe, NM:

Your essay ("God: The Blank Slate") went well with a clear and pellucid dawn here in the desert. Your reasoning is as clean and crisp as this new day. I'd consider going to back to church if you were in this neighborhood. I am lapsed, as the saying goes, and long since tired of listening to asinine sermons given by asses.

 

Marian Foreman, Urbana, IL:

My late brother-in-law taught philosophy at the University of Illinois and would have loved your essay about "God: The Blank Slate." He morphed over time from being a believer to being an agnostic. The last words I heard him speak were "It's getting dark in here." He had often quoted what he believed were Goethe's last words, "Mehr licht." Was he joking on his deathbed? Anyway, he -- the brother-in-law -- would have liked you.

 

Fred Fenton, Concord, CA: 

You write that few people give the idea of God a second thought. From the freeway I spotted a large building with a sign that proclaimed True Jesus Church. Apparently those folks have given some thought to the idea of God. I could go with True to Jesus Church. That would be an amazing group of teachers of righteousness and servants of humankind. Maybe giving the idea of God a second or third thought isn't a bad idea.

 

Karen Davis, Royal Oak, MI:  
I wanted to let you know that today's essay was great, informative, clear and, thanks to that blank canvas and the turpentine, humorously right on the mark!

 

John Bennison, Walnut Creek, CA:
To the extent the human imagination exists, god exists.
 


What do you think?
I'd like to hear from you. E-mail your comments to me at revharrytcook@aol.com.