Ears They Have and Hear Not

Harry T. Cook
By Harry T. Cook
8/30/13


"Everybody talks about the weather, but nobody does anything about it."*

 

The other morning I took my automobile to the trusted mechanic for its regular maintenance and thought myself virtuous for walking the 1� miles home. When it was ready to be picked up, my wife and I, in a display of further virtue, walked the 1� miles back to retrieve it instead of her driving me to the garage in the other car. (Two environmental flaws here: two cars; one made a round-trip.)

 

It was the second walk of the day in my effort to preserve good cardiovascular health. Next day, I read a report in The New York Times, which, were I 50 years younger, would mock the effort to remain fit. Why work so hard to achieve and maintain good health only to die from breathing the air or drowning in a flood that would make Hurricane Sandy's depredations look like your kid's sand castle being washed away by a gentle seaside wave?

 

The report from the Nobel Prize-winning Intergovernmental Panel on Climate Change warns that, as soon as 50 years from now, the buildup of carbon dioxide in the atmosphere might reach levels that would bring on catastrophic rises in sea levels. Such coastal cities as New York, London, Shanghai, Venice, Sydney, Miami and New Orleans would be inundated, disrupting commerce and imperiling the lives of millions of people.

 

Predictably, the report is already being denounced as subversive, hysterical and overblown by that all-too-familiar breed of cats known as "climate-change deniers."

 

Notwithstanding, it appears that rising sea levels would not only cause major damage to those world cities, but as well along the coastlines of Third World nations, which are crowded with severely poor populations already having trouble with the salinization of their arable land. Further, it is possible, says the report, that rather than the earlier predicted rise over the next few decades in global temperatures of 2.7 degrees, it could be as much as 5 degrees. The widely agreed upon number is now 3.6.

 

Warming the planet by that much would add startling bursts of energy to severe weather systems, producing monster storms and extreme heat waves far beyond the ability of existing electricity grids to mitigate by air conditioning. Food growth and distribution would be severely affected with possible extinctions of plant and animal species adding to the catastrophe. So says the panel's report.

 

It is clear that the scientists whose work is quoted in the report have been very deliberate in their testing, experiments and observations. Some would say even conservative. The panel is not an organization of tree huggers with too much time on their hands. They constitute, rather, the human version of a siren warning of approaching disaster.

 

Because a great many people get their weather information from nervous-news TV channels, whose meteorologists focus on what happened yesterday and what is forecast for tomorrow, the public is largely unaware of the other weather science: climatology.

 

Climatology looks at the bigger picture and a longer time span, providing information that can help people alter the weather.

 

If climatology could be taken out of the science sections of such newspapers that still make room for them, if its sober long-term predictions could lead national news reports, if TV weather reporters would be permitted to tell the truth along with the temperature, we might begin to hear what we could and should be doing about the weather -- not today's or tomorrow's, but the weather that will affect our children and grandchildren.

 

The panel's report is actually being celebrated by certain types of evangelical preachers who herald the warnings as a welcome sign that Christ's return to Earth is imminent. They wonder why you would want to make a better world for people to go to hell from. A-a-c-c-k.

 

Here are examples of what we're now doing about that future weather, but only to make it worse:

  • The present Congress as well as many state legislatures clearly demonstrate a bias against public transportation, the elections and re-elections of their members often being generously underwritten by the oil and highway construction lobbies -- meaning that more efficient fuel-saving means of getting people and goods from almost any Point A to Point B are foregone in favor of a zillion cars and trucks with their internal combustion-producing CO2 emissions;
  • The fracking procedure that supports the oil boom in western states and in Alberta is made out to be a messianic salvation from dependence on foreign oil, when in reality it is the mechanistic version of digging one's own grave an inch at a time;
  • The vast coal mines of West Virginia and Wyoming are filling up 100-car trains that are dispatched several times a day to coal-fired electric power plants. The irony is that many of those trains are powered by new highly fuel-efficient and low-emission locomotives.

Many states have made assisted suicide a crime, and their justice systems are vigilant in the prosecution of those who have been party to it. Why is the slow suicide we are committing right now by ignoring climatological warnings about the dangers of fossil fuels and their toxic effluent not considered a crime?

 

So we go on yearning for the smiley weather guys to issue fair-and-warmer forecasts for our tomorrows. And some of those tomorrows may well be fair and warmer. Absent quick and sustained action, though, it will not be so fair and a hell of a lot warmer in 50 years. Which means that now is the time to do something about the weather.

 

*Generally attributed to Samuel Clemens, although that has never been verified by Twain scholars. Charles Dudley Warner, a friend of Clemens, is widely credited with a version of this well-known remark. Warner was an editorial writer at the Hartford Courant in the late 19th century.

 


Copyright 2013 Harry T. Cook. All rights reserved. This article may not be used or reproduced without proper credit.
 

What a Friend They Had in Jesus: The Theological Visions of Nineteenth- and Twentieth-Century Hymn Writers

Have you ever found yourself humming a favorite childhood hymn, only to realize you could no longer embrace its message? Harry Cook explores how hymns reflect the religious beliefs of their times. He revisits the texts of popular hymns, posing such questions as: How true are they to the biblical texts that seem to have inspired them? What aspects of nineteenth- and twentieth-century piety have persisted into the twenty-first century through the singing of those hymns? And, how does one manage the conflict between the emotional appeal and the theological content of such hymns?

Available at:
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What reviewers said:

 

"Important and heart-warming ... Cook's keen insights into the most familiar of old-time gospel hymns ... help you do theology like a grownup."
--Robin Meyers, author of Saving Jesus from the Church

 

"A compelling look at centuries of Christian theology and practice, at how particular hymns have shaped American faith and religious thought."
--Richard Webster, Director of Music and Organist at Trinity Church, Boston

 

"A call to integrity in worship ... This exciting, penetrating and provocative study explores the theology we sing, which re-enforces the dated and pre-modern theology from which the Christian faith seeks to escape."
--John Shelby Spong, author of Re-Claiming the Bible for a Non-Religious World


 


Readers Write 
Essay 8/23/13: At Present I Am Living in Vermont        

 

Charlotte Atkins, Louisville, KY:

Your idea that the biblical Jesus might be a composite character was certainly new to me, but as I have thought about it after two of your essays on the subject, it has driven me finally to actually study the Bible. As you said in yet another essay some time back, it is well to study it with the help of an expert. When I approached my minister about this on Sunday, he referred me to the "ladies' Bible study class," where, he said, I would feel comfortable. He might as well have added, "You big dummy." Thanks so much for being a teacher from afar.

 

Caroline Johnstone, Urbana, IL:

The next thing that will happen is that somebody will write a newspaper article with the title: "YES, CAROLINE. THERE IS A JESUS" just like the famous newspaper article about Virginia and Santa Claus. I understand that you are or were a pastor. If I'd known about you when you were, I would have come to your church to see how you did it. You are a breath of fresh air. But do people like you get defrocked?

 

Sandy McClure, Orchard Lake, MI:

I'm tempted to quote Hillary [Clinton]: "What difference at this point does it make?"

 

Sharon Chace, Rockport, MA:

Because the Jesus of both devotion and ethical guidance is largely imaginary and is based on different gospel pictures, maybe it does not matter to many people in the pew if the historical Jesus was a single individual or three or more. It matters, of course, to scholars and the intellectually curious, who are not too often in church.

 

Danny Belrose, Independence, MO:

Not that you need courage; you have plenty of that. Like you, I have been barbecued by critics whose opinions have become "facts" and whose first and last name is "anonymous." Everyone has the right to his or own "opinion"; no one has a right to their own facts! Frankly, your theory, hypothesis re: early Christianity's "propaganda" of Jesus IS grounded on scholarly evidence that anyone willing to openly examine dictates further personal study, if not acceptance. "The Truth must dazzle gradually," writes Emily Dickinson, "Or every man be blind." Unfortunately, some folk refused to be dazzled even gradually. They refuse to "live the questions" because they already have the answers, unaware that certitude's promise to bank the fires of theological anxiety is an empty promise. Gilded particulars trump universals, thus any perceived attack on the Jesus of tradition (and "opinion") is anathema. Opinions, belief, and faith are not synonyms. Opinions hardened into immaculate perceptions penetrate "belief" despite the fact that beliefs are no more and no less propositional ideas. Faith, on the other hand, is invocational -- calling one to tread unfamiliar ground trusting in that which makes for creation's highest good (because of or in spite of one's cherished ideas). The motto inscribed on the library at Virginia Theological Seminary accurately describes my sacred journey: "Seek the truth; come whence it may, lead where it will, cost what it may."

 

Fred Fenton, Concord, CA:

I cannot think of a better description of America's anti-intellectualism, especially in the area of religion, than your "land of the entitled opinion." If we do not put the cell phones back in our pockets and engage in critical thinking about the world around us we are doomed to continuing decline as a people. It is hard to give up cherished thoughts and feelings about God or government and look at the facts. It is important to do so. Ultimately, our survival may depend on it.  

 

Billie Ragland, Ferndale, MI:

Human beings are some of the only animals on the planet that don't follow our instincts. We willingly engage in behaviors and ideas that we know are not in our best interest even when they are antithetical to what we know and understand (sometimes based on a lifetime of research) about the world in which we live. Some of us are lucky enough to recognize that a cognitive dissonance exists. I don't think there will ever be a Christmas Eve when I don't lie in bed praying that I hear those jingle bells on my roof. I can't help it. I'm only human.

 

John Bennison, Walnut Creek, CA:

Vermont, I hear, is as pleasant a place to be exiled as anywhere else. It is preferable, I'd agree, than "paddling to and fro in the placid and familiar harbor of orthodoxy." One can only tread the waters of unexamined "opinions" so long before becoming submersed in one's own prejudicial thinking. This is as true in the realm of strident politics as it is with religious orthodoxy. I currently listen to the unbearable drone of opinions uttered by cable news talking heads (who are these people?) about the 50th anniversary of the March on Washington's desire to rid a People of our prejudices. The vain hope has been expressed perhaps it will come to pass by the time our children's children observe the March's Centennial. It causes me to wonder if the collective "voices" of a composite Jesus will still be around to still challenge and disquiet those inevitable "opinions"?

 

Diane Tumidajewicz St Clair Shores, MI:

Thank you for clarifying "hypothesis" and "theory" for those who need such clarification, and that one does not prove a hypothesis but "doubles down on the effort to find evidence that might disprove it." Some of my most important experiences as an undergraduate and later graduate student was learning how to conduct research and working with some scholarly professors -- a major lesson in critical thinking! Genuine scholars -- such as yourself -- will always go where the evidence leads them. Another fantastic essay!

 

Cynthia Chase, Laurel, MD:

Dear Vermonter: When you mentioned the guy who graciously allowed you to have your own opinion, I am reminded of a famous quote by Daniel Patrick Moynihan: "Everyone is entitled to his own opinion, but not his own facts." I admit I wasn't comfortable at first with your "several Jesuses" hypothesis, but now it seems to me that it doesn't matter if "his" wise sayings came from one person or several. -- A Marylander

 



What do you think?
I'd like to hear from you. E-mail your comments to me at revharrytcook@aol.com.

 


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