Readers Write
Essay 8/23/13: At Present I Am Living in Vermont
Charlotte Atkins, Louisville, KY: Your idea that the biblical Jesus might be a composite character was certainly new to me, but as I have thought about it after two of your essays on the subject, it has driven me finally to actually study the Bible. As you said in yet another essay some time back, it is well to study it with the help of an expert. When I approached my minister about this on Sunday, he referred me to the "ladies' Bible study class," where, he said, I would feel comfortable. He might as well have added, "You big dummy." Thanks so much for being a teacher from afar. Caroline Johnstone, Urbana, IL: The next thing that will happen is that somebody will write a newspaper article with the title: "YES, CAROLINE. THERE IS A JESUS" just like the famous newspaper article about Virginia and Santa Claus. I understand that you are or were a pastor. If I'd known about you when you were, I would have come to your church to see how you did it. You are a breath of fresh air. But do people like you get defrocked? Sandy McClure, Orchard Lake, MI: I'm tempted to quote Hillary [Clinton]: "What difference at this point does it make?" Sharon Chace, Rockport, MA: Because the Jesus of both devotion and ethical guidance is largely imaginary and is based on different gospel pictures, maybe it does not matter to many people in the pew if the historical Jesus was a single individual or three or more. It matters, of course, to scholars and the intellectually curious, who are not too often in church. Danny Belrose, Independence, MO: Not that you need courage; you have plenty of that. Like you, I have been barbecued by critics whose opinions have become "facts" and whose first and last name is "anonymous." Everyone has the right to his or own "opinion"; no one has a right to their own facts! Frankly, your theory, hypothesis re: early Christianity's "propaganda" of Jesus IS grounded on scholarly evidence that anyone willing to openly examine dictates further personal study, if not acceptance. "The Truth must dazzle gradually," writes Emily Dickinson, "Or every man be blind." Unfortunately, some folk refused to be dazzled even gradually. They refuse to "live the questions" because they already have the answers, unaware that certitude's promise to bank the fires of theological anxiety is an empty promise. Gilded particulars trump universals, thus any perceived attack on the Jesus of tradition (and "opinion") is anathema. Opinions, belief, and faith are not synonyms. Opinions hardened into immaculate perceptions penetrate "belief" despite the fact that beliefs are no more and no less propositional ideas. Faith, on the other hand, is invocational -- calling one to tread unfamiliar ground trusting in that which makes for creation's highest good (because of or in spite of one's cherished ideas). The motto inscribed on the library at Virginia Theological Seminary accurately describes my sacred journey: "Seek the truth; come whence it may, lead where it will, cost what it may." Fred Fenton, Concord, CA: I cannot think of a better description of America's anti-intellectualism, especially in the area of religion, than your "land of the entitled opinion." If we do not put the cell phones back in our pockets and engage in critical thinking about the world around us we are doomed to continuing decline as a people. It is hard to give up cherished thoughts and feelings about God or government and look at the facts. It is important to do so. Ultimately, our survival may depend on it. Billie Ragland, Ferndale, MI: Human beings are some of the only animals on the planet that don't follow our instincts. We willingly engage in behaviors and ideas that we know are not in our best interest even when they are antithetical to what we know and understand (sometimes based on a lifetime of research) about the world in which we live. Some of us are lucky enough to recognize that a cognitive dissonance exists. I don't think there will ever be a Christmas Eve when I don't lie in bed praying that I hear those jingle bells on my roof. I can't help it. I'm only human. John Bennison, Walnut Creek, CA: Vermont, I hear, is as pleasant a place to be exiled as anywhere else. It is preferable, I'd agree, than "paddling to and fro in the placid and familiar harbor of orthodoxy." One can only tread the waters of unexamined "opinions" so long before becoming submersed in one's own prejudicial thinking. This is as true in the realm of strident politics as it is with religious orthodoxy. I currently listen to the unbearable drone of opinions uttered by cable news talking heads (who are these people?) about the 50th anniversary of the March on Washington's desire to rid a People of our prejudices. The vain hope has been expressed perhaps it will come to pass by the time our children's children observe the March's Centennial. It causes me to wonder if the collective "voices" of a composite Jesus will still be around to still challenge and disquiet those inevitable "opinions"? Diane Tumidajewicz St Clair Shores, MI: Thank you for clarifying "hypothesis" and "theory" for those who need such clarification, and that one does not prove a hypothesis but "doubles down on the effort to find evidence that might disprove it." Some of my most important experiences as an undergraduate and later graduate student was learning how to conduct research and working with some scholarly professors -- a major lesson in critical thinking! Genuine scholars -- such as yourself -- will always go where the evidence leads them. Another fantastic essay! Cynthia Chase, Laurel, MD: Dear Vermonter: When you mentioned the guy who graciously allowed you to have your own opinion, I am reminded of a famous quote by Daniel Patrick Moynihan: "Everyone is entitled to his own opinion, but not his own facts." I admit I wasn't comfortable at first with your "several Jesuses" hypothesis, but now it seems to me that it doesn't matter if "his" wise sayings came from one person or several. -- A Marylander
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