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1 Corinthians

7:10-17


 

To the married I give this command (not I, but the Lord): A wife must not separate from her husband.  But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.  To the rest I say this (I, not the Lord): If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her.

 

And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him.  For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.

 

But if the unbeliever leaves, let him do so. A believing man or woman is not bound in such circumstances; God has called us to live in peace.  How do you know, wife, whether you will save your husband? Or, how do you know, husband, whether you will save your wife?  Nevertheless, each one should retain the place in life that the Lord assigned to him and to which God has called him. This is the rule I lay down in all the churches. (ESV)

 

 

 

 

 

 

 

 

Imposing Morality?

Monday of Pentecost 21

22 October 2012

The world and temporal government should enact and enforce marriage and family law, not the church. To most people this statement opens the door to a thousand abominations. But it is not the same to say that the world "should" do something as to say the world "does" do something. Right now, the earthly institutions that should be supporting marriage and family are doing a great deal to destroy marriage and family. This is true from Massachusetts to California. In Massachusetts, the Supreme Court ruled that the Commonwealth's legislature is bound to provide a provision for two males or two females to "marry" each other in law. In San Francisco, the mayor defied the state law of California and decreed that same-sex, uh, marriages should be performed by city hall; resulting in a number of invalid marriages and sanctioning lawlessness. The very governmental authorities that have a vested interest in the maintenance of society's social structure, are busy undermining the most basic building block of government: the family.

 

In this environment the temptation arises for the church to step in and offer her opinion. However, the church's office is not to provide the legal provisions by which decent society might be regulated. Her office is to preach the gospel. The church must remain the gospel house and must never become the law house. This is what is so distressing about the expectation that the church should become the moral watchdog of the culture.

 

The more the church involves herself in teaching the law, the more she gains a taste for it. It deflects her from her proper calling. Even those who hate the church and her ministry expect her to weigh in on these moral issues, and criticize this as the church "imposing morality." This must never become her work, calling, or office. Morality ought to be the business of government, family, community, school, and the other human institutions that God has given to us humans. Morality needs to be imposed, but not by the church.

 

I don't mean to say that it is time for Christians to raise the white flag in our culture and declare defeat. Certainly, God has called us Christians to make our voice heard in the public square. Christians are citizens too. Christians must call politicians back to the basic morality that will ensure stability to future generations. Luther referred to this duty of government by declining to offer a solution to marriage law in his community. He wrote to the pastors of his territory that they were to help people with troubled consciences because of their sexual and family sin, but not become judge and jury in temporal matters. Government can take care of the rest; or, at least, it should.

 

Martin Luther

 

"Grace and peace in Christ, our Lord and Savior. You are not the only ones, my dear sirs, who are having a great deal of trouble with marriage matters; others are having the same experience. I myself am greatly plagued by them; I put up a stiff resistance, calling and crying out that these things should be left to the temporal authorities, and as Christ says, 'Leave the dead to bury their own dead' (Mt 8:22). God grant that they may do this, rightly or wrongly, for we are supposed to be servants of Christ, that is, we are to deal with the gospel and conscience, which gives us more than enough to do against the devil, the world, and the flesh.

 

"No one can deny that marriage is an external, earthly matter, like clothing and food, house and property, subject to temporal authority, as the many imperial laws enacted on the subject prove. Nor do I find any example in the New Testament where Christ or the apostles concerned themselves with such matters, except where they touched upon consciences, as St. Paul did, and especially where unbelievers or non-Christians are concerned, for it is easy to deal with these and all matters among Christians or believers (1Co 7:1-24). But with non-Christians, with which the world is filled, you cannot move forward or backward without the sharp edge of the temporal sword. And what use would it be if we Christians set up a lot of laws and decisions, as long as the world is not subject to us and we have no authority over it?

 

"Therefore I simply do not wish to become involved in such matters at all and plead with everyone not to bother me with them. If you do not have monarchs, then you have officials. If they do not render just decisions, what concern is it of mine? They are responsible. They have undertaken the office. I am horrified too by the example of the pope, who was the first to get mixed up in this business and has seized such worldly business as his own to the point where he has become nothing but a worldly lord over emperors and kings. So here too I am afraid that the dog may learn to eat leather by nibbling at his own rags and we too may be misled with good intentions, until finally we fall away from the gospel into purely earthly matters. As soon as we begin to act as judges in marriage matters, the teeth of the millwheel will have snatched us by the sleeve and will carry us away to the point where we must decide the penalty. Once we have to decide the penalty, then we must also render judgment about the body and goods, and by this time we are down under the wheel and drowned in the water of worldly affairs.

 

"Praise God that now the whole world knows what effort and zeal I have already expended and how hard I am still toiling to see that the two authorities or realms, the temporal and the spiritual, are kept distinct and separate from each other and that each is specifically instructed and restricted to its own task."

 

Martin Luther, On Marriage Matters 

 

Prayer

Lord Christ, I pray for the world that is despising the gift of marriage and family life. Call our nation back from the abyss of self-indulgence to a faithful use of marriage and the service of spouse and children in marriage. Help me to honor marriage by being a faithful spouse or child. Amen.

 

For the Congress and State Legislatures, that they would be about the business of setting moral standards for our communities in keeping with the proper office of government

 

For Pastor Joseph Randrianasolo of the Lutheran Church of Madagascar, that he would receive grace and every blessing

 

For all those who are feeling anxiety because of the difficulties of daily life, that the Lord Jesus would give them rest

Art: DÜRER, Albrecht  The Adoration of the Trinity (1511)

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