In Catechesis of the Good Shepherd, the most essential introductions to the sacrament of Baptism focus, not on words or structure, but on signs and gestures. Such presentations begin in Level I and continue throughout the years. Over time and with repetition, children learn to "read the signs," to understand their deeper truth.
What do we mean by signs? These are the physical articles that are used to awaken and appeal to our senses. Each sign represents or conveys a spiritual truth or a spiritual action which God is performing in the sacrament.
Gestures are movements which convey a meaning, such as holding an index finger to ones lips to indicate a request for silence. Like the signs, the gestures of Baptism convey a spiritual truth or spiritual action.
Why in Level III would we take time to reflect on signs and gestures, rather than jumping straight to the words (prayers) that are said alongside? Wouldn't words be more precise and direct? There are many ways to answer this.
One answer became clearer to me at 9AM mass last Sunday during Fr. Ben's homily. He recounted the story of Helen Keller, who at an early age, became very ill and, as a result, lost her sight and hearing. After the illness, her life started back up, but this time in total darkness and silence, in deep isolation from the world. She remained in this isolation until her teacher, Anne Sullivan, finally broke through using water. Somehow the combination of feeling the water and feeling the letters being spelled in her palm broke the chains of darkness and isolation and truly gave back to Helen her sight and her hearing. It wasn't sight and hearing like most of us experience. But in a very real way, Helen's world was light again, and her life was enlightened. It's not a stretch to say that she was reborn through that encounter with water.
So it is in Baptism. The gifts that God gives us in Baptism are so deep that they are nearly impossible to grasp, partly perhaps because God is so great that God is nearly impossible for us to fully grasp. Like the words of 1 Corinthians 13:12:
At present we see indistinctly, as in a mirror, but then face to face.
At present I know partially; then I shall know fully, as I am fully known.
And yet, God's strongest desire is to be in full and deep relationship with us ... right now. So, when God seeks to be in relationship with us, God's best tool is to appeal to our senses. We experience the world and everything and everyone in it through our senses. Each of the sacraments, but none more so than Baptism, awaken and appeal to our senses. And it is through this initial sensing that we are reborn to the greater life that God intends for us.
Think of how it must have been for Helen Keller - that "aha" moment. That is what God wants for each of us ... except ever so much more.
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