Late Summer,
Shamanism 101 Practitioner Support Newsletter
Helping us recover a sacred Earth...
August 2013
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Greetings!



Welcome to our late summer letter! In this issue, we are going to be looking at a new practitioner's initial 'trouble with journeying' (see OMG... Am I a Journeying Dud?), as well as at the occasional client's dismay at receiving a power animal other than the one they wanted! (see Oh brother: I got a what?!). In addition, we are going to be taking a close look at an issue that can spoil all kinds of practitioner's best efforts, but ironically, is something that seems to bite the advanced practitioner in particular! (See Stepping Aside).

Also, a little insight into Shamanism 101 itself. It is a transformative time here. Because I was the first mentor and designed the curriculum, people often associate this program with me.
 
Yet to claim ownership of shamanism or shamanic practices would be like claiming to own God. And yes, we all know the different religions today that actually do make such claims, even though they try to disguise it. However, the essential core of shamanic wisdom does not belong or derive from any one person: certainly not to myself or anyone from whom I have learned. Shamanic practices and Earth-centered spirituality are our worldwide inheritance because we are human beings. In this way, shamanism does not belong to any organization, region, tribe or culture.

Shamanic wisdom has been neglected, disrespected, and in some cases even lost in the contemporary world. Nevertheless, it is has remained a vital part and potential in our human psyche and is just as much a part of our innate physiology, something that we could and can always access by our very physical and psychological nature.


It is just plain wrong to try to keep shamanism from public access, and in my opinion, just as wrong to extort our spiritually starving and thirsty world by demanding exclusionary tuition. These are our universal human spiritual and aboriginal wellness practices. Our interest and efforts as human beings should be to do whatever we can to wholeheartedly spread as widely as possible the natural human wellness, wholeness, self-awareness, and empowerment that comes through shamanic practice.
 

This has been my goal, which is why I have stubbornly kept the cost of a level of study's tuition down to what someone with working at minimum wage here in California would earn with about 3 days work. My hope is that with increasing numbers of students, that this price can come down even further. I have students in India, for instance, who find that it is still very difficult to meet even this low costs of study. Yet, this is already hundreds, if not thousands of dollars beneath what organizations throughout the world are asking. However, keeping cost down (meaning access high) does not mean also sacrificing quality of education. To best assure that every student is not only integrating what they learn but have demonstrated competency, shamanism simply has to be passed forward as an individually mentored curriculum.

To successfully address the seemingly diverse challenges of maximum quality training at minimal cost, and to sufficiently meet the rapidly increasing interest and demand for this training that is coming from throughout the world, Shamanism 101 needed a novel organizational structure. It has become a self-perpetuating program that selectively passes its administrative and mentoring functions on to graduating students who demonstrate superior strength, capability, knowledge and ethics. Strong students become teachers only to pass it in the future to those within their training who develop as strongly as they did.
This assures a steadily increasing teaching staff so that an ever increasing college of mentors who are able to continue to meet the demands of an ever increasing worldwide interest.

There is no need to stick with the contemporary models of business. This isn't about business: this is about returning the wisdom and spirituality of our ancestors back to our Earth's people who need it, and developing a way that can do this.
 
When asked why in the world the best graduating students would want to 'give away' their time and commit themselves to a year of dedicated work and perpetuate a spiritual training program at which they excelled, only to receive in return a foolishly minimal stipend, their responses are relatively simple. Sometimes, they do so because of a desire 'give back' in exchange for the low cost of their own training. However, some simply have 'caught on fire' and feel an inner drive to extend this information into the world because they know from their own experience how needed it is. In all cases, mentors are receive their own 'mentor's mentoring' from myself, and are tested and challenged to step into their own excellence. It is a valuable 'teacher's training' for those whose future includes passing forward the wealth of shamanic practice.

Shamanism 101 is a service that was created to help our world remember its natural wellness. It has been doing just that. Its students are developing into superior practitioners who are now capable of passing on this kind of wisdom to the next generations of students. It is time to start thinking of these things. The first group of mentors is being formed.

If you are the kind of Shamanism 101 student who has drilled consciously in the protocols, if you are one who maintains high integrity and clear ethical standards, if you are one whose relationship with your spirit helpers is strong and the kind who simply could not wait for the next unit to show up in your inbox, then you know that I am possibly speaking to you.

If you have been the kind of student who realizes from your own experience that this wisdom of our ancestors is so desperately needed by our world today and if you can't help but be a part of spreading it, then you know for certain I am speaking to you.

It is time to pass it forward.

With much love and respect,

Steve


 







Santa Cruz Monthly Shamanic
Drum Circle

Quaker Meetinghouse
225 Rooney St,
Santa Cruz, CA

Next Gathering:

Saturday,
August 24th

8 pm

Information:
Visit Shamanism 101

In addition to access to shamanic coursework, there are dozens of articls and information provided about shamanism, shamanic practice, and shamanic healing.
 
To visit Shamanism 101,

Click here


 











Help get the word out so others can regain their spiritual inheritance.

Help others fine their natural way back to wholeness and empowerment.

Forward this newsletter to friends, family, enemies, aliens... Republicans, Christians, and just to be fair, Democrats and Jews...

Forward a copy to the White House, even one to the Pope !




After so many years of methodical extermination of shamans and other Earth-centered spiritul practitioners and their faiths throughout Europe and the Isles, it would be a good thing to finally clear up the Church's misconceptions about shamanic practice.

After all, Jesus was a shaman too:

He went on a vision quest (a long one), spoke to spirits, did spiritual healing, did exorcisism, had visions, did divination, psychopomp, soul retrieval.



 
SteppingAside

   Stepping Aside...



 

 

Just when we thought it was safe... there is an issue in shamanic practice that seems to - almost counter-intuitively -  most haunt the more advanced practitioners. This is the degree to which the practitioner empties him or herself of personal ideas and allows the spirits to do their work without practitioner meddling.

  

One who has become practiced and familiar with working closely with spirit help is commonly seen today taking a much more active role. With time and practice, practitioners develop an ease and familiarity with 'listening' to nonordinary information, and then putting this to use as they actively participate in a healing or divination practice. You watch them engaged in cleansing another person, for instance, with sage; busily brushing the sage smoke across the person being cleansed, first here, then there, up, down, left, right. They look so... professional. Intense, actively involved, but, are they doing a better job? 

 

For instance, in cleansing another, when a practitioner takes an active role in directing the smoke, they are asserting their awareness, understanding and good intentions into the cleansing. This is great. No issues here. This is very much a part of how a working shaman functions. Moreover, being empty of personal ideas and yet being actively involved in shamanic work are actually not mutually exclusive. However, it is precisely here, in a very delicate and easily overlooked zone, where the advanced practitioner easily stumbles.

  

 This is a case where more is not better, but rather, can make matters worse.

  

 

The shaman must navigate through many difficult, seemingly self-contradictory goals. First, he or she must set aside personal ideas and let the spirits and client do their work as they must. From the very beginning of training, one learns about the 'hollow bone' and the necessity of setting aside one's own ideas and intentions, for these can easily be far different from the guidance the spirits have to offer.

 

It is so easy for people doing shamanism, just as it is in so many other healing and divination practices, to begin thinking that they are the ones doing the divination or healing. Most practitioners and unfortunately, their clients, have encountered at least one 'shaman' whose ego was just a tad inflated. 

 

However, a shaman is just an intermediary, and in comparison to the helping spirits, actually quite powerless and wimpy. Healing and information come from the spirits, not the shaman. It is unfortunate that most clients don't know this, for many people assume that the one holding a shell filled with sage, and who is directing the smoke to specific areas, is the one doing the cleansing.

 

Shamans are people, no more, no less. In some cultures they get up in the morning, drive the kids to school, bicker with colleagues, get a latte to go, forget to brush their teeth, and worry about the mortgage. In other cultures, they get up in the morning, bicker with the children, prepare a concoction for a visiting villager but forget to put fresh cuttings in the pot because they are worrying about the river overflowing upstream. People are people everywhere, shamans included.

 

The shaman is a mere afterthought, a sort of tag-along to the spirit world. In cleansing, for instance, it is the sage, the person undergoing the experience of cleansing and whatever spirits are available and perhaps helping in that moment that are the primary factors. Of course, let's be fair: the shaman is carrying the shell and make sure that all parts of their body are able to receive the smoke. But, big whoppee. To think that the shaman is 'doing the healing' is a rampant misconception among unschooled practitioners - and worse, some advanced practitioners - who like to think of themselves as something special.

  

It is as if it is felt that by being somehow 'actively' involved in the cleansing, that one can clean more, or be better at it, or that by being active they are helping the spirits do the work more fruitfully. When a practitioner is sufficiently practiced, skilled, perceptive, and working in close alignment with their spirit help, a keen shamanic non ordinary perception and close alignment with spirit help can of course, help direct the flow of the sage smoke, while also stepping back as a person and participating actively without interfering, either in the awareness of the person being cleansed, or with the work of the spirits. But this is something that comes with time. This is wisdom. Not where practitioners begin.

  

It is a very narrow path and one where it is so easy for advanced practitioners in particular to stumble. Yes, we are the vehicle: we bring the sage to the person, to the spirits, and of course, we light it, perhaps swirl it around to get it going, and such things. However, it is remarkably difficult to completely step back from the work and let the spirits do it.

 
***** 

 

It is so easy to slip past the point of shamanic effectiveness where we begin to interfere with the sacred work of our spirits and clients. We become ineffective when we do more than listen and follow only what the spirits direct, so that our own ideas are directing our actions.


By taking the time and making an effort to intentionally observe our own relative involvement as an active practitioner, we have the opportunity to take our advanced practice and move it yet to another level. When we realize that we can still even further step aside, and when we take the time to even more closely focus on how and to what extent we are actually removing our personal ideas, intentions and goals from the work, we have the opportunity to assist ourselves in getting out of our own way so that the efforts of the spirits can flourish. 

 

Which is, after all, how it all works.   

 

 

 


IGotAWhat
    
Oh Brother... I Got a What?!?
 


 

Practitioner writes:  "I have done five power animal retrievals now, and only 1 person was satisfied and happy with the animals I brought back. The others were hoping for others. 

 

Last night I brought back Rock, which seemed unusual but their spirits matched (my client's) in their warmth and compassion, and they (there were several rocks that were returned) were bringing him solidness and groundedness. He tends to be very scattered.

 

Although he loves crystals and knows the names and energies of countless stones, coming back with a simple grey rock was a disappointment to him. It was actually a family of rocks - father, mother and child, and very beautiful. I can see the relationship but he could not. 

 

So...is it common for people to be disappointed in power animal retrievals? Am I doing something wrong? 

  

 

I offer you this letter from a practitioner because it is a situation that it not that unusual. It helps when our clients have some kind of awareness of the nature of power and the animals connected with it before we actually start working with them to retrieve such power. In a natural shamanic society, people would come in knowing such things. They don't typically come in with this awareness today.

  

It appears that the client of this practitioner has sparkles in his eyes and is attracted to that sort of thing, and so he is missing the beauty and profundity in what may seem to (to him) to be mundane. Moreover, people do not always have the ability to take what they need... after all, if they did, this would be an extraordinary world, would it not?! One where shamans might be out of a job.

 

People often have ideas that they need, or even deserve, a connection with something that is not serving their best interests at the moment. It is harder to face what may be more difficult to accept, but what is directly appropriate. Even if an Ant was received by one of our ancestors, or was retrieved for someone today who truly understood the nature of power, this would be received with huge gratitude... how many times their weight can an Ant shoulder?!

 

Anything that comes back to a person in a power retrieval, returns only if it is needed. Much of the contemporary world so little understands the shamanic paradigm that our necessary education of our clients over such things as power is absolutely critical. This way, they can take over and do the work that shamanism is all about, which is the incorporating and developing of the power that is retrieved.

 

On the other hand and in all cases, it is entirely up to the client to accept, or not accept, that which is returned. No matter how much a practitioner can see the need, their client may not be ready to grow or heal, and such things cannot be pushed. 

 

 


AmIaJourneyingDud


OMG... am I a Journeying Dud?!

 

 

 

 

 

 

Practitioner:  "I've been working on journeying... I'm having a bit of trouble with my visualization...I was wondering is our visualization coming from a different source? I can definitely get into a trance like or meditative state with music or animal sounds, but visualizing a light or place, is difficult...

 

...I'm getting a lot of pressure and a headache in the region of what's known as the "Third Eye". I don't know what I'm doing wrong or if I'm just a journeying "dud" or something of that nature... Is this basically a work in progress or am I expecting too much too soon?... I'd really appreciate some insight or feedback... even if its just to say " Suck it up and deal!". <big grin>

 

 

The pressure this practitioner was feeling, if and only if it is not related to anything physical going on with their body (that a physician ought to know about), seems like a consequence of trying too hard at something. And, since it is imagination we are referring to here, we know that imagination is not something that can be forced, but rather something that we first allow and then encourage. There is no pressure in visioning. It is just letting our natural imagining happen.

 

And I am specifically using the words 'imagination' and 'imagining' very purposefully here, because I want to remove any question as to the absolute legitimacy of that imagining part of our mental ability. In fact, it is precisely because we can imagine, that we have the capability to do shamanic work in the first place!

 

When starting to learn shamanic practices, people often ask me, 'But what if I am only imagining?', as if imagination had a bad flavor to it and that shamanic perception had to somehow be entirely separate from one's personal history, sense of self, etc., as if it was something completely outside of ourselves. 

 

Such an idea is partly due to the natural inclination of people to look at shamanic work as something mysterious or even spooky, but I think it is also because of some intentional misinformation to be publicly maintained by some who try to puff themselves up as an unusually powerful or mysteriously capable shaman

 

It is actually precisely because the history, experiences and life of the shaman are there, that the figures of spirit help and the rest of the visions during a shamanic state of consciousness can take shape. When it comes to shamanic perception, the shaman is in a very real sense, both the painter's canvas and the paints that are applied. The shaman knows how to release his or her self-direction enough so that the 'painting' is done less by him or herself, and more by that which is comes from an exquisite and unusually connected relationship with the ordinary and non ordinary realms.

 

My steadfast recommendation to anyone experiencing any difficulty at all in journeying, is first, trust in oneself, and begin to journey by imagining... and imagine wildly! In fact, don't try to do anything different from how one has ever fantasized or daydreamed in the past. Instead, I always encourage that new journeyers just let themselves 'go with it', to go with the sound of the drum or rattle as it encourages their brain naturally into its peak imaging and creative capability, for it will do just this as this guides the brain into a low alpha, theta brainwave state.

 

If we have trouble journeying, or encounter (as we eventually will), a student who has such concerns, by all means release everyone of any pre-expectations, and just do what we do naturally, for we all imagine. We simply head into imagination completely, as if all of shamanism was nothing but imagination!

 

Wow... saying this, I can easily spot consternation rising in the occasional shaman who likes to puff him or herself up as someone special! However, to give oneself such a huge permission as this when learning how to journey is to toss out the false expectancy that shamanic work must somehow not use our native, human abilities. These abilities are the canvas and paints of any shaman throughout history and prehistory, and to claim differently is to perpetuate a falsehood. Our role as a shamanic practitioner is to learn to let these visioning parts of ourselves be used so that they can produce forms beyond our personal interests even as we navigate ourselves through them.

 

The shaman as a person is just as much a part of shamanic perception as is anything that he or she is able to tap into. It is precisely because the shaman has the ability to produce mental images that the practice of shamanism can happen at all.

 

It is often said that the shaman 'crosses the bridge' between the worlds to get information or facilitate a healing, yet this is only partly true. Actually, the shaman becomes the bridge itself.

 

 

 


 

Contacts

Dr. Steve Serr, Practitioner Mentor

"The real hopeless victims of mental illness are to be found among those who appear to be most normal. Many of them are normal because they are so well adjusted to our mode of existence, because their human voice has been silenced so early in their lives, that they do not even struggle or suffer or develop symptoms as the neurotic does. They are normal not in what may be called the absolute sense of the word; they are normal only in relation to a profoundly abnormal society. Their perfect adjustment to that abnormal society is a measure of their mental sickness."

Aldous Huxley, Brave New World Revisited