New Incoming Tourism Campaign Launched:

Israel's international airport was one of five airports to be given the Roll of Excellence Award by the Airports Council International (ACI). The ACI honors airports which have achieved excellence in service quality and passenger satisfaction, based on the results of interviews carried out among thousands of passengers in airports around the world. Passengers rate their satisfaction on flight preparation, check-in and security check waiting times, as well as the number of luggage trolleys. Ben-Gurion was placed in first to third place in 2007-2011 among airports in the Middle East. ACI Director-General Angela Gittens expressed her hope that Ben-Gurion Airport would remain a model of excellence in service quality. Ben-Gurion Airport won the 2012 award along with the airports of Beijing, Cape Town, Guayaquil and Kuala Lampur. 

Over the past few years, I have reflected much on the phrases "to enter the kingdom of heaven" and "to inherit eternal life." One important conclusion that I have reached from reading early rabbinic literature and Matthew, Mark, and Luke is that these are two independent concepts sharing a fuzzy area of overlap. Much of the confusion stems from their temporal relationship. Although the kingdom of heaven is anchored in the present, it never ends and, therefore, persists into the future. Eternal life belongs to the future, but whether or not a person will inherit it, his or her deeds among the quick here on earth influence that decision.

In my opinion, a pressing question for Protestants (for Evangelicals in particular) is the following: Are entering the kingdom of heaven and inheriting eternal life identical accomplishments? Or asked another way, are the respective entry and inheritance requirements synonymous? If not, then those teaching in our churches should clarify the difference. It may be of enough significance to precipitate a revision of doctrine.

The Rich Young Man story is recounted in each of the first three Gospels. I have noticed that when an expositor explains it, he or she usually depicts the young Jewish fellow in an unflattering way. Either doubt is cast on his sterling record for keeping the commandments, or he is described as avaricious. I am inclined to give him the benefit of the doubt and credit his claim about his devotion to Torah. Note, too, that this passage begins with his question about inheriting eternal life, but ends with Jesus' famous saying about a camel squeezing through the eye of a needle as a metaphor for a man of means entering the kingdom of heaven (or God).

After asking his question and emphasizing his fidelity to the commandments from his youth, the man pressed Jesus. He apparently wanted to know if there were yet more - something beyond keeping the commandments and inheriting eternal life. Jesus indicated that there is something more by offering him this option: "Sell all that you have, give the proceeds to the poor, and follow me!" Had this young man complied, he would have acquired treasure in heaven and joined Jesus' band of disciples. In Synoptic parlance, he would have entered the kingdom of heaven.

Just like Peter (Luke 5:11) and Levi (Luke 5:28), this man received an invitation to follow. But unlike them, he could not leave everything behind and, therefore, walked away sad. Jesus then seized the moment to make a fiscally challenging declaration: "How hard it is for those who have riches to enter the kingdom of God!" In the light of Jesus' remark, the tax collector Levi had done the unanticipated. A wealthy man, he had left everything behind and followed (i.e., entered the kingdom of heaven).

This interpretive approach to The Rich Young Man accepts the exchange between Jesus and the anonymous interlocutor more or less at face value. It is a simple reading of the passage without the intrusion of doctrine or dogma. Nevertheless, I am challenged by its implications. For example, I have become more conservative in applying the phrase "to enter the kingdom of heaven." Although I may be a good candidate for inheriting eternal life, because of my modest pantry of faith and good works and God's overstocked warehouse of grace, I shy away from describing myself as having entered the kingdom of heaven. I reserve such accolade for a saintly few. In essence, re-reading The Rich Young Man story has compelled me to lower the spiritual assessment of my own life, while raising the standard of entry into the domain of Jesus' lordship.