Please consider memorializing your loved ones in the Yizkor Books which will be used throughout the coming year, beginning on Yom Kippur. To add names to the Yizkor Book for the coming year, Click here for
the downloadable form, or simply respond to the e-mails and letters that were sent this past week to those who had previously listed names. 

Questions? Contact DebbieSinger: yizkorbooks@gmail.com

if you are interested in participating.

Rabbi Ismar Schorsch

After two impressive victories against the Canaanites of the Negeb and the Amorites in Transjordan, the looming military might of Israel throws the leaders of Moab into a panic. Only the land of the Moabites separates Israel from the Jordan River and the conquest of Canaan. Balak ben Zippor, King of Moab, knows that he is next.

In desperation, he takes recourse in an unconventional pre-emptive measure. He summons Balaam son of Beor, a sorcerer from Mesopotamia to curse Israel, making it susceptible to defeat on the battlefield. Though Balaam comes, God frustrates the plan. Within the monotheistic framework of the Torah, Balaam can utter only what God imparts to him. Hence he ends up in rapturous praise of Israel, to the consternation of Balak.

In an imaginative midrash, the Rabbis expatiate on what brought Balak to seize on this particular tactic. Awestruck by Moses, he inquired of the Midianites, among whom Moses had once found refuge when fleeing Pharoah's wrath, as to the man's strength. They responded that Moses' strength resided in his mouth, that is, his prayers were able to move God to act in his behalf. To neutralize that weapon, Balak turns to sorcery. Balaam's strength also resides in his mouth. His curse will trump Moses' prayers. Without divine assistance, Israel is eminently beatable (Rashi on 22:4).

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