June 20, 2014 

 

   



Our Mission Statement
We, the Synod of the Covenant,
in partnership with
our presbyteries, congregations, the General Assembly
and other faith communions,
are called and sent by God
to be a living, active and inclusive witness
to the love of Christ  
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Other LInks







We are wired, but are we connected?

Several weeks ago, Maumee municipality sent workers who dug up and ran these barrier cables.  I took this photo because for few weeks the cables were left

unconnected, hence wired but not connected.
 
Our identity as Presbyterians is based on our understanding (theology) of who and whose we are.  We are not able to define our identity aside from God since we are children of God.  
 
Otherwise, what does it mean to be a child in the absence of a parent-child relationship.

Jesus said: "I am the vine, you are the branches" and branches can not be defined aside from the vine.  We are indeed wired to the church and to the vine, the body is connected to the head of the church.  If we are not connected our identity is called to question.  

  

Recently, I noted that finally the job was completed, the cables were connected and visible no more.  I call on the membership, friends, and congregations to finally complete the task.  We are indeed wired as a connectional church, would we complete the circle and remain faithfully and lovingly connected.

 

GRACE & GRATITUDE,

Raafat Zaki

 

 

 

 

Marriage, Divorce, and Presbyterian Mariners

Does any of this sound familiar? 
Presbyterians discuss marriage at General Assembly; discern teachings of Scripture in light of new social relations. And no, this isn't from 2014, or 2006, or 1991, or 1980. 

 

Presbyterians have been talking about marriage and divorce since 1647.

 

The humble advice of the Assembly of Divines, in Chapter XXIV, in addition to proscribing marriage of believers to papists, idolaters, and heretics, permitted only two grounds for divorce: adultery and willful desertion. The innocent party could remarry "as if the offending party were dead." 

Fast-forward to 1858. Maria C. and William A. Cowles were married in January 1839 in Massachusetts. Cowles was a drunk, "ill-natured and abusive," and Maria fled his household for Iowa after eleven years of marriage. In 1853, the Wayne County court granted Maria's appeal for divorce, and she promptly married the Presbyterian minister James H. Shields. Learning of their marriage, the New School Presbytery of Des Moines charged Shields with adultery, convicted him, removed him from the ministry, and excommunicated him. The Synod of Iowa reversed Presbytery; Presbytery appealed to the General Assembly. 

 

Since Maria proved neither that William had committed adultery, nor that he had deserted her, the Assembly upheld Presbytery, voting 106 to 52 to excommunicate Shields. "Lying, as the institution of marriage does, at the foundation of order, purity, and prosperity in the State and the Church, the Assembly cannot view without abhorrence any attempt to diminish its sanctity or to extend beyond the warrant of the Holy Scriptures the grounds of divorce." Adherence to the Westminster standards trumped compassion for abused women, in a decision the New York Times called "unwarrantably severe."

     
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