PASADENA'S FULLER SEMINARY CONVENES EVENT ON HOMELESSNESS, FAITH, AND PRACTICE
Homelessness, Faith, and Practice was the focus of an event convened by the Office of Urban Initiatives at Fuller Seminary in Pasadena, California. Speakers were Round Table President Philip Mangano, Dr. Joe Colletti, Executive Director of Fuller's Office of Urban Initiatives, and Dr. Sofia Herrera, Co-director of the office and a research assistant professor at Fuller (pictured here).
School of Theology Dean Howard J. Loewen welcomed attendees and introduced Dr. Herrera, who addressed the differences between acts of charity and acts of justice. She noted that people usually do charity work when they have extra money or time. In contrast, for some people, hearing or learning about an injustice leads them to act, to do something about the injustice.
Dr. Colletti, who has provided expert support to numerous Ten Year Plans to End Homelessness in California, invited the attendees to consider both the integration of faith in their work and how to end homelessness, rather than manage it. He described to the audience of more than 100 how he began to examine these questions when he first engaged in outreach activities with homeless people.
Mangano recalled how, when he was appointed as Executive Director of the U.S. Interagency Council on Homelessness in 2002 by President George W. Bush, he challenged the mayors of the nation's 100 largest cities to end homelessness through the creation of business plans. Mangano is pictured here.
Mangano told of his study of the 19th century priest Father Damien, who committed his life to people with leprosy living under official quarantine in a leper colony on the island of Molokai in Hawaii:
The story takes place in Hawaii, with the outbreak two centuries ago of leprosy. Not knowing that it is a viral outbreak, the fear of contagion led authorities to quarantine those affected. They were put on boats and then literally "dumped" off the coast of one of the Hawaiian Islands, Molokai, and left to swim and scamper to shore to the Kalaupapa Peninsula, cut off from the rest of the island by a ridge of mountains, and the rest of the islands by the open sea.
There, having been forcibly taken from family, friends, home, and community, without order or law, the exiles survived. A miserable and inhumane existence it was - little food, no shelter, often just the clothes on their backs, they survived.
A Belgian priest, Damien, heard of their plight and arranged to be assigned to their help. He went and began the slow process of establishing order and security. Shelter and food. He was soon joined by others. They succeeded in bringing humanness and established a polity. And moved the situation from chaos to order.
And new exiles joined old detainees. Things were much better - a church, post office, leadership. The encampment became structured and those who were there from the beginning were contented with the new order.
And there they remained. Exiled. Cut off. Abandoned. Apart from all they loved. Wracked with nostalgia for mother, father, sister, brother, and home. But no longer starving or subject to the elements in constant danger.
That's where our men in white coats come in. They are back on the mainland working in a laboratory. And some of their work as medical researchers was focused on Hansen's Disease, what we now call leprosy.
Working diligently in anonymity, they tried and tested formulas and protocols and approaches. Finally, they worked with sulphonic drugs and came to understand and develop a protocol that actually relieved all the symptoms of leprosy.
It was one of those miracle drug achievements. After many tests that demonstrated the power of the remedy, the medication was made available. And eventually found its way to Kalaupapa. There was skepticism that the afflicted would want it. They were now living what seemed to be contented lives on the Peninsula. They didn't talk so much anymore about going home or seeing family or enjoying friends. So it seemed to the administrators that few would want the medication.
When it was finally offered, they were surprised. Everyone wanted it. Not simply to relieve their symptoms and bring remedy to this debilitating disease, but even more to rid themselves of the overt conditions. They were eager for one thing - restoration. To family, friends, normalcy.
A few stayed behind who had no family left. But as soon as the cure took, everyone else left that place and was reunited with loved ones and places. Their long misery had come to an end. They got what they really wanted. Not a temporary, emergency response that left them isolated and cut off. But a remedy that re-integrated them into the life they so wanted. Their nostalgia ended. Their physical redemption secured. Their long exile ended in tears of reunion.
All precipitated by white coated anonymous lab researchers whose names are lost to us, but whose conspiracy led to a remedy.
I have come to fervently admire those anonymous white coats. Their anonymity and innovation. Unthanked, unknown, they affected the cure.
So, if you were one of the afflicted, who performed the greatest service for you? Father Damien or the anonymous white coats? Both, I would imagine.
And that's just where we are on homelessness. The remedies are now present. The innovations. They work. They are field-tested. Evidence-based. Proven. A place to live with support services. The remedy.
Fuller Seminary's Office of Urban Initiatives is affiliated with the Institute for Urban Initiatives, a non-profit, non-partisan organization that consists of several community-based and faith-based institutes that respond to the economic, housing, and social needs of neighborhoods, cities, and counties from local community, regional, national, international, and faith-based perspectives.
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