May 2016
   
Harris Coaching and Consulting            
Thoughts for Leadership and Life
    
In This Issue
Leading Change -Next Steps
Resource - Archbishop Elias Chacour

FAQ'S about Coaching?

Join Our Mailing List

Friends and Colleagues,

 

My lead article continues insights from John Kotter's research and writing on how to lead change.  In my last newsletter I focused on building a leadership coalition and getting clarity of vision.  Here are next steps.

 

This month's resource features two books by a courageous Palestinian Christian, Archbishop Elias Chacour.  If you haven't heard of him, you're in for a treat.

 

If you know someone who might benefit from my thoughts here, please use the "Forward to a Friend" button in the newsletter (that way you'll avoid problems with spam filters) 

 

Here's to clarity about how God is leading us!  

Peace,      
Bob  


Leading Change - Next Steps
 
Generating Ownership and Taking Action
 
In this newsletter issue I continue my series on leading change.  I'm building on the work of John Kotter, a Harvard professor who has written and taught on what is necessary to lead change.  In my January and March newsletters I focused on the first three steps: Increase Urgency, Build the Guiding Team, and Get the Vision Right.
 
Now let's look at next steps.  First is to "Communicate for Buy-In." 
 
If you and key leaders (your church's board and other respected leaders) have worked with members to get your vision right, then you have already been building buy-in or ownership. 
 
Anytime you are making any significant change, you must get most of the congregation on board.  What is significant change?  It might be a major remodeling of the church building, a dramatic change in focus for the church's ministry, a major change in the style and form of worship, or any number of changes. 
 
I contend that it's critical to get around 80% or so of the members to generally agree and optimally be enthusiastic about the proposed change.  If you and the church's board have embarked on a major change and haven't brought members along, you aren't leading.  You're just a bunch of friends taking a walk - perhaps into a minefield!  If you don't have significant support, then you are leading the congregation into destructive conflict.
 
Be very clear: I think constructive conflict is essential.  You and other leaders must propose ideas and your sense of God's call and then listen attentively to others' perceptions.  What have you not thought of?  What data do people give you that you didn't know?  What third rails did you accidentally touch?  Listen and then adjust accordingly.
 
In my consulting work I'm seeing congregations that are barely viable, often overwhelmed by an old deteriorating building.  Some are saying "just let us alone.  We want to be buried out of this building.  We're just old and tired."  The members and leaders own the plan: to let the congregation die.  Some decide to sell their building, hoping to cash in on a dinosaur and start a nifty new ministry in a rented storefront.  The leaders announce this as a fait accompli to the congregation and predictably there's an uproar!  They hadn't built ownership.
 
In her book, Real Good Church, Molly Baskette describes the painstaking process of transforming a tired, older congregation in a Boston suburb into a vital church.  Essential to doing what she did was building a deep sense of ownership of a new vision.
 
So, throw your ideas on the table.  Listen.  Argue.  Listen some more.  Go around the neighborhood and listen some more. Where is the Holy Spirit already blowing?  Get people excited about possibilities!  Build ownership - buy-in. 
 
Kotter's next two steps are similar: Empower Action and Create Short Term Wins. 
 
Whenever you try to effect change you run into roadblocks.  City or county regulations may stop you from adding a ten story addition.  The cost of asbestos abatement may keep you from remodeling for another three years.  Even though you love less formal, more contemporary music, most members of your congregation may find it nearly impossible to worship using "that noise!" 
 
How do you deal with these barriers?  Get some leaders respected by the opposition to speak on behalf of the proposed changes.  If you want to change the worship style, do a blended service, incorporating newer and more traditional music.  Have your very traditional choir director explain how new musical genres help younger adults (and some older ones too) worship.  Or explain how our beloved "traditional" hymns were radical when first introduced. 
 
Find ways to bless existing program and add new ones.  Just because you find the old fashioned women's association boring, doesn't mean that some women aren't enriched by it.  You can keep the existing group and add new groups that capture the new direction and vision.  Celebrate God's richness!
 
And identify those short term wins, what are sometimes called "low hanging fruit."  If one dimension of your vision is having more people being part of your church and reaching out to needy people in the community, then you might have a lunch after worship for everyone.  

Molly Baskette describes their coffee hour as literally an hour!  We often call coffee hour "the second hour of worship," and our table is communion. If the table is sparse, it feels like the welcome is sparse, like the feast of God decided to grace some other place that day. In the early church, communion was a full meal- in part, so that poor people would not go away hungry, and so that nobody could distinguish rich from poor. Our coffee hour is communion in this sense.  (from Chapter 6)

They have worked out a system in which they have 13 groups each preparing a delicious coffee hour for a month at a time. 
 
She also asserts the importance of bathrooms, nursery, and Sunday School classrooms being clean and up-to-date.  Getting a group together to paint those rooms and put in new equipment can be done quickly.
 
They empower people for action and create short term wins.
 
I encourage you, especially if you are trying to lead change in a declining congregation in an old building, to get her book asap!  Her attention to detail reminds me of athletic coaches declaring that they are going back to the basics.  To win a championship, athletes need to do the basics correctly.  For example, a baseball player needs to know how to throw correctly, catch a ball, especially a grounder, judge a pitch's speed and trajectory, etc.  Players who are planning where to throw before catching a grounder may bumble the catch. Don't omit basic steps and make major mistakes.
 
So if you and leaders have begun the process of clarifying God's yearning for your church, then it's critical to get members of your church on board.  Communicate so that they will be excited about the possibilities God has in mind for the church.  Find ways to involve people at all levels.  Pick that low hanging fruit by making easy changes and thus creating short-term wins.
 
You will find that the power of the Holy Spirit will surge!
 
If you would like some help to grow as a leader, I encourage you to consider coaching, either one on one or in a group.  Most of my coaching is done by phone in order to minimize commuting but I make exceptions.  Further, phone coaching makes it possible for me to have clients who live many miles away. 

If you find this article helpful and think it might be helpful to a friend, please forward my newsletter to that friend using the "Forward to a Friend" button.  


Resources - books and other resources that have been helpful 

Elias Chacour - Blood Brothers and  We Belong to the Land

"How could I go to a persecuted young man in a Palestinian refugee camp, for instance, and say, "Blessed are those who mourn, for they shall be comforted", or "Blessed are those who are persecuted for the sake of justice, for theirs is the kingdom of heaven"?  That man would revile me, saying neither I nor my God understood his plight, and he would be right." (from We Belong to the Land- pp 143-144)

I was on a trip to Palestine/Israel in February and met an amazing man, retired Archbishop Elias Chacour of the Melkite Greek Catholic Church.  A Palestinian Christian and Israeli citizen, he
served as the Archbishop of the Nazareth and Upper Galilee churches. Our group was deeply moved by his account of growing up in Jesus' neighborhood.  His happy childhood was shattered when Zionist soldiers expelled his family and other residents from their village in 1948.  As a young adult he felt called to the priesthood and studied at the St. Sulpice Seminary and the Sorbonne in Paris. 

As a newly ordained priest, he was sent to the tiny village of Ibillin, about 25 miles northwest of Nazareth.  In these two books he describes the traumas of his childhood, the beginnings of his ministry, and how he grew to be a tireless advocate for reconciliation between Christians, Jews, and Muslims, whether Palestinian or Israeli.  He built a network of pre-school though secondary schools serving some 4000 children.

I encourage you to get these books not only to get a powerful perspective on Israel/Palestine through the eyes of this deeply spiritual and courageous Christian leader, but also for some very insightful translations of some scriptures. 

How do you as a preacher or teacher translate the Beatitudes?  How do you understand "Blessed."  Lucky?  Rich?  Surrounded by God?  Happy?  Here is some of Bishop Chacour's interpretation.  

"Knowing Aramaic, the language of Jesus, has greatly enriched my understanding of Jesus' teachings.  Because the Bible as we know it is a translation of a translation, we sometimes get the wrong impression.  For example, we are accustomed to hearing the Beatitudes (Matthew 5: 1-12) expressed passively:

Blessed are those who hunger and thirst for justice, for they shall be satisfied.

Blessed are the merciful, for they shall obtain mercy.

Blessed are the pure in heart, for they shall see God.

Blessed are the peacemakers, for they shall be called children of God.

"Blessed" is the translation of the word makarioi, used in the Greek New Testament.  However, when I look further back to Jesus' Aramaic, I find that the original word was ashray, from the verb yashar.  Ashray does not have this passive quality to it at all.  Instead it means "to get yourself on the right way for the right goal; to turn around, repent, to become straight or righteous."

How could I go to a persecuted young man in a Palestinian refugee camp, for instance, and say, "Blessed are those who mourn, for they shall be comforted", or "Blessed are those who are persecuted for the sake of justice, for theirs is the kingdom of heaven"?  That man would revile me, saying neither I nor my God understood his plight, and he would be right.

When I understand Jesus' words in the Aramaic, I translate like this:

Get up, go ahead, do something, move, you who are hungry and thirsty for justice, for you shall be satisfied.

Get up, go ahead, do something, move, you peacemakers, for you shall be called children of God.

To me this reflects Jesus' words and teaching much more accurately.  I can hear him saying, 
"Get your hands dirty to build a human society of human beings; otherwise, others will torture and murder the poor, the voiceless, and the powerless."  Christianity is not passive but active, energetic, alive, going beyond despair..."  (pp 143-144)

Think how that might sound in your preaching.  Here are some quick attempts I've made:
"Get up, go ahead, do something, you who are broken and poor in spirit.  You will be surprised at what God is doing through you to build the new reign of heaven!"

"Get up, go ahead, do something, you whose hearts are broken by the pain of war and injustice and hostility and illness and death.  God will comfort you and bring comfort and hope to others who are broken-hearted!"

"Get up, go ahead, do something, you who are meek and mild, who are being trampled by the rich and powerful.  God will work through your non-violence to give you a world of peace."

Archbishop Chacour reminds me of Archbishop Desmond Tutu.  Both are amazingly courageous peacemakers, dedicated to building the new kind of world that God yearns for us to bring about.
For more information, check out the Pilgrims of Ibillin Facebook page.


------------ 


What books or resources have you found
 helpful?  I'd be glad (with available space) to share your reviews and/or suggestions.  
Future Issues (bi-monthly)


 

July 2016 - Leading Change - Don't Let Up and Make Change Stick

         

 




 


I hope you have found this newsletter informative and helpful.  Please subscribe to continue receiving it (or unsubscribe to stop).  If you'd like to explore coaching, please email or call me.

If you have found it helpful, please forward it to friends who you think would appreciate it. (And please use the forward button on the newsletter itself.



Bob
Robert Harris, Professional Certified Coach
Harris Coaching and Consulting

Author: Entering Wonderland: A Toolkit for Pastors New to a Church

703-470-9841