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1-23-2015
March 13, 2015
A Story of the Bag From The Rev. Deacon Teri Van Huss, St. John's, Tulare
My doorbell rang Saturday morning at 7:30 a.m.! Thinking it was my husband's friend who arrives at odd times as he does roadwork up and down Highway 99, I opened the door. There was this tiny older woman I'd never seen before, agitated and speaking low and rapidly. I heard her say over and over that she didn't drink or do drugs and simply wanted a cup of coffee, pointing over there saying they wouldn't let her have any. I went into the house to get her some money for coffee and told her to go right around the corner where the donut and coffee place is. Then I remembered the bag outside locked up in my car. I'd been driving around for weeks and weeks without seeing anyone who might need it. I told her I had something else to give her, took it out of the car, and showed her what it was. She was very glad to have it and walked away clutching it to her. I went into the house, telling my husband about her saying she seemed upset at our neighbor. He replied, no not our neighbor, haven't you seen the house over there in front of the school that has several people who had been homeless staying there? No, I leave in the mornings to go to work struggling to get out of the driveway amidst the school traffic and then return late in the afternoon. Wow, I told him, that's real deacon of me - not even noticing the needs of my own neighborhood! And yet, she knew to knock on our door. Hmmm. Somehow I don't think this story is done.
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"Travel Light, leaving baggage behind."
Luke 10:1-12
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From Episcopal News Service...
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Churches in Selma lead unity walk
Led in procession by a unity quilt, faith leaders and local leaders participate in a unity walk with some 2,000 Selma residents. Photo: Kate Wood
Churches in Selma lead unity walk
[St. Paul's Church, Selma] The image of a city can become frozen in time, and a single event can create an impression so deep that it never fades, according to the Rev. Jack Alvey, rector of St. Paul's Episcopal Church in Selma, Alabama.
Fifty years ago, state troopers attacked marchers on the Edmund Pettus Bridge in Selma, in one of the defining moments of the civil rights movement. Selma has been grappling with the legacy of that moment, and the events that led up to it, ever since.
On March 1, a coalition of faith leaders, including Alvey, helped the city demonstrate the progress it has made. A racially integrated crowd of some 2,000 people took part in a unity walk that began on the south side of the famous bridge and ended with a prayer service in Songs of Selma Park.
Participants walked the same Selma-to-Montgomery route as marchers did on Bloody Sunday in 1965, but in reverse, to symbolize the theme of the gathering, "One Selma: Coming Home United in Faith," said organizer Juanda Maxwell, a lay leader at Brown Chapel African Methodist Episcopal Church.
"I believe God wants Selma to be a reminder of the new story we are given through the good news of Jesus Christ," Alvey told his parishioners in a sermon on March 1, ahead of the unity walk. "Our walk will give us permission to celebrate the bridge, to look at the bridge in a new way. We can look at the bridge and see people of all colors and stories walking in a faith that believes God is making us one."
The turnout for the walk was almost three times what organizers had anticipated, and rather that closing two lanes of the famous bridge, police closed all four. Participants included the Rev. F.D. Reese, who had invited Martin Luther King Jr. to Selma for the 1965 march, and local political leaders, including Democratic Representative Terri Sewell of Birmingham, who grew up in Selma.
"It was beautiful to ... see 2,000 people walking behind me for one purpose: to say we are united," said the Rev. Jerry Light, pastor of First Baptist Church, another event organizer. "It was almost like a family reunion on the bridge. We stood there and I thought, 'This is why God called me to Selma five years ago.'"
The walkers crossed the bridge behind an 11-foot wide unity quilt, composed of 176 squares contributed by individuals and congregations from across the city and coordinated by Alvey's wife, Jamie, a quilter. Begun in January, the quilt became the focal point of the event. "Everybody wanted to come up and get their picture made with it," Jamie Alvey said.
"This is the Selma I know and love," said Allen Bearden, a parishioner at St. Paul's. "This is the Selma I want the world to know and love."
Maxwell said about half of those who participated in the march were black and half were white. "That's almost unheard of," she said. "And it was just beautiful, just like that patchwork quilt.
From Episcopal Newservice http://episcopaldigitalnetwork.com/ens/about-episcopal-news-service/
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Note from Bishop David:
When I met Phoenix last Sunday, I was enamored by the manner in which she has responded to the Holy Spirit as she told me her story. Yes, I said it, the Holy Spirit. I believe that whenever we are able to make changes in our lives, at whatever age or place, the Holy Spirit is somehow involved. We may not be aware of the Holy Spirit nor the activities of the Third Person in the Trinity, but I believe God's Spirit is very much there. I asked Phoenix to write this story not because I believe all Episcopalians or all humans, for that matter, should be vegans. I asked her to share this part of her narrative because her life has changed, and changed dramatically, and as I have suggested, I believe God is all-in-that! So again, I'm not advocating that we give up meat for Lent or any other time in our lives. I am advocating that we become aware of the ways in which God is calling us to change, regardless of our age, regardless of where we live, regardless...
Why I Became a Vegan
by
Phoenix Hocking
St. John Episcopal Church, Tulare, CA
I spoke with Bishop David Rice recently about how and why I adopted a plant-based diet. He asked me to write this piece for Friday Reflections.
I have recently become a vegan. I'm sixty-six years old, and for pretty much my whole life I've turned a blind eye to the realities that produced the piece of meat, poultry, fish, or dairy on my plate or in my cup. I loved a good juicy hamburger, and my Ben and Jerry's Phish Phood ice cream in front of the television at night. You bet I did.
But, I think I knew, somewhere in the back of my mind, that the conditions in which the animals were kept were bad. Quite frankly, though, I didn't want to know. It took stumbling upon a video of a piglet being castrated without anesthesia, then being tossed, screaming, onto a pile of similar piglets that finally broke through the curtain of my denial. I still hear that scream in my dreams.
The packages that appear on your supermarket shelves look so neat and tidy, don't they? So innocent. It's just chicken, just steak, just pork chops. They rarely bear much, if any, resemblance to the living, breathing creature it came from, and even if it does, we don't think much about the life it lived before it came to the store. We don't want to know that it suffered before it died. But 99% of the time, it did. We don't want to acknowledge that that innocent piece of flesh was once a living, breathing, conscious, sentient animal that had a face, a mother, a bowel movement.
Many of us have pets in our homes. We have dogs and cats, hamsters, birds maybe. We know they have feelings and emotions. We know they are capable of feeling pain and pleasure, have concern for others, and care for their young. Why is it such a stretch to understand that the animals we raise for food have the same capacity for feelings and emotions that our household pets do?
The realities are harsh. Virtually ninety-nine percent of the meat, poultry, fish and dairy products that Americans consume come from factory farms, where conditions are more reminiscent of Dante's Inferno than Old MacDonald's Farm.
Chickens are bred so they produce more white meat, but this means that many are so deformed they can't even stand up. They are crowded with others in crates so small they can't flap their wings or turn around. "Free range" birds are kept in huge warehouses with barely enough room to move. They are denied the God-given natural behaviors of their species: perching, raising their young, social order, dust bathing.
Once hatched, male chicks, because they are useless to the egg industry, are put through a meat grinder, alive, or suffocated in plastic bags. Egg laying chickens are kept in tiny cages where they can't move, and often become entangled in the wires. As babies, their beaks are burned off, with no anesthesia. This keeps them from pecking each other to death from sheer terror, or boredom.
To produce one single egg requires 3.25 pounds of grain and 51 gallons of water. To produce one pound of poultry requires 13 pounds of grain, and a whopping 520 gallons of water. When you extrapolate those figures out to the billions of chickens in the egg laying and meat industry, the numbers are staggering. In nature, a chicken can live to be eight years old. On a factory farm, she may last a year.
Bacon. Ah, we all just love bacon, don't we? More! Give me more bacon! Really? Female pigs are kept in gestation crates that are so small they can't turn around. At birth, their tails are cut off, and male pigs are castrated, all without anesthesia. When a female pig gives birth, she is put into what is called a farrowing crate which is no bigger than a gestation crate. Baby pigs are often crushed in their mother's efforts to at least turn over to find a more comfortable position on a cold concrete floor. At slaughter, many pigs are not stunned first, or the stunning is incomplete, and go through the process of gutting still conscious and struggling.
Pigs are highly social and loving animals, more intelligent than dogs (but don't tell my Beagle that), and the factory farming system denies them their natural behaviors of foraging for food, caring for their young, social structure and mud baths that cool their skin. In nature, a pig can live to be twelve years old; the lifespan of a pig on a factory farm is six months.
To produce one pound of pork requires 7 pounds of grain and 718 gallons of water. Approximately one hundred MILLION pigs are raised on factory farms and slaughtered every year in America.
Milk. Does it do a body good? Nope, sorry. Of all the atrocities in the industry, the dairy cow has one of the worst lives. A cow will only give milk if she is pregnant or after giving birth. Therefore, they are impregnated once a year. The calves are taken from the mother within twenty-four to forty-eight hours after birth, and the mothers will often cry for them for weeks.
If the calf is female she is fed a diet of milk replacer until she is old enough to endure the horror of what the industry itself calls the "rape rack," in which the cow is bred, sometimes by use of a bull (or many bulls), and sometimes by artificial insemination.
If the calf is male, he will probably be sold for veal. A veal calf is locked into a tiny crate, not big enough for him to turn around. He is fed a substandard diet, which keeps the flesh milky and tender, and will be slaughtered at a few days to about a month old.
A friend once told me that the dairy processing center at which she works processes eight MILLION pounds of milk a day. How many cows does it take to make eight million pounds of milk daily, just at one small processing plant in California? How many, then, throughout the country? They're not all living on Old MacDonald's farm. How many calves, then, were stolen from their mothers so Americans can have milk on their breakfast cereal? Dairy cows are milked sometimes as much as four times a day, creating a painful condition known as mastitis. They are forced to stand on a cold, concrete floor for hours, hooked up to machines that suck them dry, so Americans can have extra cheese on their pizza.
It occurs to me that so many people are lactose intolerant because humans are not meant to drink the breast milk of another species. Cow's milk is great, for calves, but not for humans.
You may have driven past many dairy farms in the Valley and seen the cows standing in an enclosure. Have you considered what they are standing on? Excrement and urine, their own and others'. They're not out in a pasture, grazing peacefully, or caring for their calves, as God intended. In nature, a cow may live to be twenty years old. A beef cow on a factory farm is killed at eighteen months; a dairy cow is no longer profitable at four years and is sent to slaughter.
To produce one pound of beef requires 16 pounds of grain and 1848 gallons of water. To produce one gallon of milk requires 3 pounds of grain and 1078 gallons of water.
But, the factory farming industry is so big, so powerful, and I'm just one person. How can I possibly make any kind of difference?
For me, the shortest answer is to just stop consuming the flesh or dairy products that come from such inhumane and cruel conditions. And making a difference means I cannot, and will not, keep silent.
I became, literally overnight, a vegan. Or at least, as much of a vegan as I can be. I have shoes that I've worn for years that are leather, and a car I just bought (before I became a vegan) with leather seats. Not much I can do about that. But I no longer purchase or consume anything that used to be, or was produced by, a living creature.
So why here? Why now? Because silence kills. I understand. Really, I do. I didn't want to know all these things about where my food came from. But once I knew, once I realized, I couldn't just keep my mouth shut. The animals cannot speak, but I can hear their cries, so I speak for them. I hear their terror-filled voices on the way to slaughter. I see the fear on their faces as they are prodded and hit and punched when they are being herded into cattle cars and tractor trailers on their way to slaughter. And I still hear that piglet screaming in my dreams.
Speaking truth to power does not make one a popular person. But what else can I do? I cannot be quiet. I will continue to share what I know, because I can't do anything else.
I read somewhere that for every year I remain a vegan, I will have saved the lives of one hundred animals. In the face of the billions of animals that are killed every year for food, one hundred may not sound like much, but to the animals I won't be consuming, it means everything.
I encourage you to educate yourself to the realities of the food industry. Watch the videos, read the literature. Educate yourself. Then join me as I speak for those who have no voice. Join me as I add my drop to the bucket that says, "No more. Enough is enough." That drop in the bucket matters. I can make a difference. You can make a difference. Together, we can make a difference.
Resources:
"Earthlings" A video
"Food Inc." A video
"Vegucated" A video
Farm Animal Rights Movement - http://www.farmusa.org/
Compassion Over Killing - http://www.cok.net/
Carnism - Why we love dogs, eat pigs, and wear cows - http://www.carnism.org/
Farm Sanctuary - Rescuing animals every day - http://farmsanctuary.org/
The Gentle Barn - Rescuing animals every day - http://gentlebarn.org/
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Stewardship University...
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STEWARDSHIP UNIVERSITY
(Psst! Stewardship University has no tuition. It's FREE!)
Lunch will be provided.
Click here for registration form.
Registration forms are due by March 22
This exciting program is coming to San Joaquin on Saturday, March 28th, at Holy Family in Fresno. The Rev. Canon Timothy M. Dombeck will lead this workshop. The workshop begins at 10:30am and will continue to 3:30pm, lunch will be provided. Everyone is invited and it is important that at least one person from each of our congregations attends.
Why a "Stewardship University"?
Stewardship University is a one-day series of educational workshops for congregational leaders designed to assist churches in becoming more grateful, generous, sustainable, welcoming and hospitable communities of Christ-centered life transformation, outreach and worship.
How does Stewardship University work?
By the use of an engaging, workshop approach, Stew U (as it is affectionately called) educates and trains people in practical matters related to many aspects of hospitality, communication, story-telling, gratitude, and the concept of stewardship as it relates to people exercising their baptismal ministry through involvement in active ministry, including one's life as a steward and giving of one's time and abilities, as well as financial resources.
What topics get covered at a Stew U?
A typical Stewardship University event covers the broad topics of:
- Understanding Giving
- Practical Steps to Increase Giving
- Planned Giving: Giving from the Heart and Soul
- Year-round Stewardship That You Can Do, With or Without The Annual Pledge Drive
- Enhancing Generous Hospitality: What We Can Learn from Starbucks and Why
Other requested topics presented at other meetings include:
- Understanding Your Money in Your Life
- How To Talk About Money: In the Culture, In the Church
- Three Shifts in Stewardship
Additionally, you can request a particular topic that you would like addressed. Just have a talk with Timothy about what you want to achieve.
STEWARDSHIP UNIVERSITY™ is the creation of the Reverend Canon Timothy M. Dombek, Canon for Stewardship and Planned Giving in the Episcopal Diocese of Arizona. Prior to entering seminary in the late 1980's, Canon Dombek was a Certified Financial Planner based in South Bend, Indiana. Serving the needs of individuals and small business owners, Timothy worked with clients in Indiana, Ohio, and Illinois.
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From the Diocesan Office...
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For Clergy and Lay:
Missional Bags
Please contact the Diocesan Office if you are in need of more bags to fill and pass out to those in need. St. Paul's Preschool, Modesto has asked for bags on the next order for the children. Please think of this if you have a youth group or a preschool that can be part of our "missional" outreach.
UPDATE: Bags have been ordered and will be distributed. If you have not made your request please email me at the Diocesan Office with your needs.
For Clergy and Treasurers:
Clergy....IMPORTANT: Please be sure to get your directories, contact forms, and other forms in packet into the diocesan office quickly! Many thanks go to Holy Trinity, St. Raphael's, St. Matthew's, St. Andrew's, St. John the Baptist, St. Paul's, Visalia, St. Nicholas, and St. Paul's, Modesto, for having all documents turned in! Do not forget the Disaster Preparedness form!
All forms were due March 1, 2015.
ALL MAIL...
for the Episcopal Diocese of San Joaquin, Bishop, Canon, and Administrator is to be mailed to 1528 Oakdale Road, Modesto, CA 95355.
Thank you,
Ellen Meyer,
Administrator
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Northern Deanery Meeting
The next Northern Deanery Meeting is Saturday, June 20, 2015. 10 a.m. to 12 noon,
St. Francis, Turlock.
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Central Deanery Meeting
The next Central Deanery Meeting is Sunday, May 17, 2015, 2:00 p.m.,
St. Raphael's, Oakhurst.
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Southern Deanery Meeting
The next Southern Deanery meeting is scheduled for Saturday, March 14, 2015,11:00 a.m., St. Michael's, Ridgecrest.
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What's Happening in the DIO
Spring House of Bishops March 10-22, 2015, Kanuga, North Carolina
Standing Committee Adobe Meeting, March 24, 2015, 7:15 p.m.
Diocesan Council Adobe Meeting, March 26, 2015, 7:00 p.m.
Stewardship University, March 28, 2015, 10:30 a.m. to 3:30 p.m., Holy Family, Fresno
Chrism Mass, March 31, 2015, 11:00 a.m., Church of the Saviour, Hanford
Annual Convention, October 23-24, 2015, St. Paul's, Modesto
Click on the link below to see more upcoming events and meetings around the diocese.
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From our Parishes and Missions..
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SAINT MATTHEW'S CHURCH
414 Oak Street + San Andreas
INVITES YOU TO JOIN US at 6 pm each FRIDAY THROUGH LENT
for our
Parish Lenten Devotions
Stations of the Cross and Benediction of the Blessed Sacrament
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St. Pat's at St. Matt's
5 p.m. till 7 p.m.
MARCH 21st
Saint Matthew's Church
414 Oak Street
San Andreas
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Church of the Saviour,
Lenten Fish Fry
Tonight!
The Church of the Saviour is once again hosting its Lenten Fish Fry on Friday, 13 March. Serving will begin at 5:00 p.m., and the meal will include fish, fries, cole slaw and rolls. Beer and wine will be available for sale, as will be delicious baked goods. Tickets can be obtained by calling the church office, 559-584-7706 559-584-7706 or at the door on the day.
All are welcome.
Church of the Saviour
519 N. Douty Street, Hanford, CA
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Diocesan Website and Facebook...
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Have you checked it out?
Keep up to date on news and events with our
Facebook
Check out postings from Bishop David and Canon Kate at
Episcopal Diocese of San Joaquin
The Episcopal Church Website
Episcopal News Service
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For the Bishop and Canon's Calendar...
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