SCHOOL OF LOST BORDERS
|
January, 2014
|
|
|
With global climate changes ever more real, winter temperatures around the world seem all over the board this year. After a severe cold spell in early December, which had us huddle close to the furnace during our annual board meeting, surrounded by a couple of inches of snow on the valley floor, it's been unseasonably warm here in Big Pine since and much too dry for this time of year.
As we dream into the spring, mend our camping gear, apply for permits to government agencies and finagle our schedule for 2015 (which we hope to have on the web in early February), we want to share a few inspiring stories from our staff with you. Stories have long since been winter 'medicine', kindling our inner fire during these long nights, and helping us remember the innately flowing movement of life hidden deeply under the frozen surface of the rivers.
In this newsletter, John Davis shares a 'A Desert Story' with us, a touching and personal reflection of his purpose circle while out on fast, which was recently published among a compilation of stories on transformation called 'Ritual Healing'.
Next, Gigi Coyle gives us an exciting report on Youth Rite of Passage developments, both within the school and beyond our borders, weaving it with her steadfast and dedicated practice of council.
We also have a wonderful article from Cazeaux Nordstrum, speaking about her experience of the Open Sky Open Mind Year Long Pilgrimage through the Seasons, a program which she co-developed with Scott Eberle.
Wherever you find yourself on this winter morning, may these stories sing to you of spring and melt the ice of our living so that the rivers can flow once more, blessing the soil under our feet as we prepare our ground once more for the mystery of spring.
With blessings and gratitude,
Petra Lentz-Snow
School of Lost Borders
|
|
|
|
|
We have what we seek, it is there all the time, and if we give it time, it will make itself known to us.
Thomas Merton
|
A Desert Fast - by John Davis
I am exposed on high ground at the north end of a long, narrow desert valley. A light wind comes off the mountains to the north, and the full length of the valley sweeps away below me. It's October - hot days, cold nights. I have been alone, fasting from food and drinking only water, for the past four days. With the end of the fourth day approaching, I have prepared for an all-night vigil in a small circle of stones and sticks. This ceremony provides the outline and structure for my solo fast and my vigil: an extended preparation leading to four days of severance from my familiar life and solitude. For these four days, I go without food and with only a minimum of shelter. Time for reincorporation and integration will come later. The structure of the ceremony draws from the same deep well as many cultures' rites of passage - the vision quest and walkabout, among them - and the support of my guides has been profoundly helpful, but with the arrival of the last night of my solo, I am increasingly alone.
As the setting sun pauses for a moment on the western mountains, I put my sleeping bag, ground pad, and water bottle into the circle. Slowly, I take off my clothes and place them into the circle. I say a prayer for strength through the night, hoping for a vision of my place in the world and guidance for my work as a wilderness guide. As the sun dips below the horizon, I bow to say good-bye and step into the circle. My aim is to stay here all night, awake. Once in the circle, I quickly put my clothes back on; it is cold now, desert night cold. I have fasted alone in a similar way several times before this and received deep, strong teachings and insights. This time is different, however. I have deliberately set higher goals for myself. Not knowing exactly what I need, I sense that the more I can let go, the more I will get out of it. My mantra the last four days has been "Dig Deeper."
Another difference is symbolized by going naked into the circle. I am seeking as much surrender as possible. In the past, I went into my vigils with my meditation beads, journal, Tibetan cymbals, songs, chants, and other tools for awakening. This time I leave all that behind, taking only what I feel I need for safety during the night. Going naked represents my intention to simply be here, just me in the circle. In parallel, my intention for the solo has been simplifying, almost like the sun and wind blowing off my wishes and hopes until nothing but the bones of my intention remain. The question I couldn't quite voice goes something like this: "Do I have what I need to live my life?"
As the night comes on, stars appear in the east and the blue in the west deepens. Shooting stars come down, some on the edge of my awareness, some full-bore in front of me leaving neon blue trails. Like a lover's tickle, they delight me. I sit in my circle for a while and when my legs get tired, I move around the circle in a slow, shuffling dance. From time to time, I stretch and bow, usually to nothing in particular.
I have been trying not to have too many expectations about a "vision," but it is hard. How often have I told others not to expect any particular kind of vision on such a vigil? "A vision can come in many different forms; be open to whatever happens, including nothing." But I find it hard to let go of my expectations. Instead, I let them surface, all the hopes and fears. Maybe animals will speak to me or the sky will open to reveal a chorus of angels; maybe not. What if nothing at all happens? I suspect this is my biggest fear - emptiness, insignificance, pointlessness.
|
|
Rites and symbols of initiation are intended to open the life of each young person to the sense of meaning and purpose already dwelling in them as their god-given, spirit-blessed, passion-fed soul tries to awaken.
Michael Meade
|
Youth Rites of Passage : Our Work to co-create the village... yes, the world we want to live in - by Gigi Coyle
The last months have been full on with the focus on youth at SOLB, which continues to be at the core of our work. When training people to carry rites of passage into their communities we always ask, "Please help us find and offer the ways to make it possible for all young ones to be initiated into adulthood by a circle of guides and elders." And if we can offer such ceremonies closely connected to nature, we all know they will return not only more ready to be in healthy relations with their people, but as well, to see the earth as true community. We see these young people as stewards of our planet and as such we need to support them, in every way we know, to care deeply, listen well, inside and out, to what is truly needed in our times.
For these reasons and many more, I have spent some hours each month the last three years supporting the birth of a new organization now named Youth Passageways. We will soon have a virtual center, yes a website, and much more, for the large and growing network of people and organizations, communities and programs offering youth rites of passage all across the country, in any and every tradition, in cities and in the wild, in year-long courses and three-day ceremonies. It will not be ours to judge which is right and what is best; it's our commitment to get the information out and let more and more young ones, parents, and anyone who is interested, find out what is available and make their choices for initiation in a way they are deeply called.
Thanks to SOLB for nudging me to represent us in this work; thanks to Frederick Marx who continues to seek making the film of our times on ROP; thanks to Joshua Gorman, Generation Waking Up, and of course Darcy Ottey, whom many of us already know and love, along with many others who have helped this organization come to life. Darcy has stepped up and in and has been confirmed by an amazing circle of 13 stewards to be the coordinator. We are excited that the School has been involved and will continue to be. I encourage you all to learn more. Your work and that of many others will become more visible once the website is up and running this coming year. For more information or to be put on the mailing list, email Darcy at youthritesofpassage@gmail.com.
Simultaneously, we have been focusing on YEP, our in-house code name for Youth and Elders at the School, working together to grow our youth program. We are in the running for a grant with the Kalliopeia Foundation and will hear from them by mid February .
Click here to read more
|
|
If the desert is holy, it is because it is a forgotten place that allows us to remember the sacred. Perhaps that is why every pilgrimage to the desert is a pilgrimage to the self. There is no place to hide, and so we are found. ~ Terry Tempest Williams
|
|
|
|
Open Sky, Open Mind:
A Year Long Pilgrimage Through the Seasons - by Cazeaux Nordstrum
Legend has it that on a cold night in the Pyrenees, Charlemagne dreamt a great voice foretold of his travel across the Milky Way. He awoke, looked up to the stars and knew he must follow them. He would make the journey on foot across the Milky Way to Santiago. Such is the beginning of the legend of the pilgrimage known as the Camino de Santiago.
El Camino de Santiago is one of the most widely known pilgrimages although the earth is filled with walkabouts of meaning and intention. A transformation is sought, a healing, a vision if you will, from walking the path of a pilgrim. A pilgrimage ties us to history, to spiritual practices and intimately to the earth.
I grew up in the Southwest when the towns were small, and the ranch lands were large. There was nothing but wide-open space. It was a time when the cultures of indigenous peoples lived close to their ways and their beliefs. The two lane road from Tucson to Nogales was marked with shrines on the side in the dirt marking lost lives on the stretch between the US and Mexico. There were shrines at various places in the town. Places to notice the Mother Mary or Jesus or a Saint. Wooden, rock built, simple yet sacred reminders to pray along the way. Reminders to notice our path while walking it.
A few years ago several friends planned walking Le Chemin de St Jacques, the French side of El Camino de Santiago in Spain. As the dates grew closer and the requirements of daily walking for several weeks, speaking French, and the quest came to the foreground, the trip fell apart. But three of us decided instead to pursue a different sort of pilgrimage: circumnavigating Corsica by camping around the island. In the majority of places we were the only Americans. A sense of the spiritual happened by virtue of the pared down living, camping close to the land and to the sea, speaking other languages and meeting our neighbors, the Corsicans and other Europeans on holiday. We lived so simply, near the water of the Mediterranean, moving every few days to another sought after location of spacious stillness.
In creating the yearlong format for Open Sky Open Mind, Scott Eberle and I wanted to offer a School of Lost Borders program that would allow pilgrims the benefit of their own experience in nature, across an entire year. We wanted to offer a deeper understanding of the true spiritual value of being in nature. Whether this journey is known as a pilgrimage, spiritual quest or walkabout, all are pathways for contemplation.
Open Sky Open Mind invited each quester to identify his/her own spiritual beliefs and practices with no boundary other than the definition of the questers themselves. These credos were shared at the first gathering in January 2013. Paths practiced by group members include Zen, Vipassana and Tibetan Buddhism, Qigong, Yoga, Nature and Animal Tracking, Devotional Practices to the Dark Madonna, Contemplative Prayer, the Spiritual Essence of Nature, and, Wilderness Fasting.
|
|
School of Lost Borders P.O. Box 796, Big Pine, CA 93513
|
Copyright © 20XX. All Rights Reserved.
|
|
|
|