
Dualistic Detachment
The failure to maintain the unity of the Father, Son, and Holy Spirit in the unity of their Being and action always leads to aberrational under-standings and expressions of Christianity. The history of Christian religion (as distinct from Christianity) is replete with man's attempts to divide the persons of the Godhead into distinct functions, and to sever Christ's work from His person. This latter disjunctive dualism is the more subtle and the most prevalent throughout what is called "Christian history." Christianity is conceived of as some "thing" established apart from, and distinct from, Christ Himself. The gospel, the Church, the kingdom are regarded as separate entities offered, extended, established, effected, or dispensed by Jesus Christ - independent of Himself.
T.F. Torrance correctly identifies such "detachment of Christianity from Christ" 1 as the result of epistemological dualism, noting,
"Fundamentalism is unwilling to acknowledge the identity in being between what God is toward us in His revelation in Jesus Christ and what He is in His living Being and Reality in Himself." 2
Examples of such "separated concepts" of fundamentalist dualism should be instructive, if not convicting:
The historical Jesus is often remembered as the historical founder of a religion, the history of which can be documented and analyzed. The life of Jesus on earth, and the specific events thereof, are memorialized. The story is borne from generation to generation in special commemorations: "Happy Birthday Jesus" (Christmas) and "Remember the Resurrection" (Easter). How does this differ from the celebratory remembrances of George Washington's birthday and the call to "Remember Pearl Harbor!"? When Christianity is falsely conceived of as an historical society for the memory of and/or worship of an historically detached founder, there is a disjunctive dualism between Jesus Christ and what is called "Christianity."
When Jesus is portrayed as merely a religious or theological teacher, then the content of His teaching becomes an ideological belief-system distinct from His person. Even when Jesus is correctly identified as the mediatorial representative of God (1 Tim. 2:5), the High Priest of God (Heb. 3:1; 8:1), the Son of God (John 11:27), the rational formulation of doctrinal and theological propositions can be formed into systematized constructs of interpretation that stand alone from the living presence of Jesus Christ. Christianity then becomes a theological society for the explanation of and debate of theological truths in propositional and sentential precision, with no reception and experience of the person of the risen Lord Jesus.
Jesus can be proclaimed as the Savior of mankind, as He is within evangelical preaching; but when the Savior is detached from the process of salvation, a transactional dualism results. If Jesus is but the benefactor of the benefits of salvation, then..Read full article