
Rejection of the Mystical Cross
In summation, it might be useful to enumerate the reasons why the theories of the mystical application of the cross and its continued crucifying activity should be rejected:
Un-Scriptural
Numerous contrasts have been made in the previous paragraphs between what the Scripture records and what the mystic writers assert. Every reference to "cross" and "crucifixion" in the entirety of the New Testament is applicable to one of the five categories with which we commenced this study: (1) the material object of the cross (2) the historical event of Christ's crucifixion on the cross (3) the theological significance of Christ's crucifixion on the cross (4) the Christ's spiritual identification with Christ's crucifixion (5) the figurative usage of "taking up a cross." There are no Scriptures whatsoever to justify the mystical application of the cross of Jesus in an ongoing crucifixion experience. The continued crucifying activity advocated by these predominantly Protestant authors is little different than the continued crucifying activity which Roman Catholicism postulates as transpiring in their eucharistic mass.
"Works" Theology
Christian theology is based on the grace activity of God, not upon the "works" and effort of man. Within the Christian life, God's continuing activity is not contingent on our activity. We do not effect Christian living by engaging in any particular activity, specifically self-crucifixion.
The Christian life is not a matter of "doing our best so God can do the rest," doing our part so God can do His part.
Repetitive demands that the Christian should "die to self," "apply the cross," surrender and "be broken," all reveal a techniquism approach to a formulized Christian life, which is a theology of "works" sanctification. Particularly rampant is the admonition to "reckon" oneself dead, so God can work.
When Paul advised the Roman Christians to "reckon your- selves to be dead indeed to sin, but alive to God in Christ Jesus" (Rom. 6:11, NKJV), he did not imply that reckoning creates the reality. He used a Greek verb that was an accounting term. It means that by reckoning, we count as a fact, a reality that already exists.
The focus of these crucifixionism teachers is misdirected. They are preoccupied with "self," instead of God; preoccupied with sin, instead of the Saviour; preoccupied with death, instead of life; preoccupied with the cross, instead of Christ. As a result, they are involved in a works-oriented "suppres-sionism" of self, the failure of which leads to inordinate "confessionism" of sin. They do not understand the "finished work" of Jesus Christ and the grace provision of God.
Gnosticism
The gnostics and the mystery religions always claimed that they had found the secret... Read Full Article