Epiclesis... An Ancient-Future Faith Community

The Season after Pentecost, 2012

Monday, October 22

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God's Providence and Human Suffering

Greetings!

 

You might know that our small groups are going through a series we're calling "Christianity: The Essentials". We're taking a look at 11 or so foundational Christian tenets through the lenses of Scripture and, also critically, that of the Church Fathers. We owe a huge debt to those early Christians who worked out the implications of the truths found in Scripture. They fought valiantly against endless heresies that threatened to poison, or at least dilute, the truths of the Gospel message.

 

This last week we turned our attention to the topic of God's providence and human suffering. Along the  way, we took a thorough look at what Scripture has to say, and also learned from the great fourth century preacher and theologian Chrysostom, who wrote much on the topic.

 

tearsIt might just be the biggest theological question of them all: Why, if God is good, is there suffering? We know in our minds that suffering is the result of human sin, but our hearts wrestle with why a loving God would allow it.

 

Related to this monumentally difficult question is the "why" of evil. Theologians have long tried to reconcile the problem of evil with the divine characteristics of God (this theology is called "theodicy" and is derived from the Greek terms "God" and "justice").

 

If you'd like to take a look at this particular study booklet (it has a good listing of scriptural references) or any other in the "Christianity: The Essentials" series, just email me using the link below.

 

Meanwhile, just this observation for now, and consider it carefully: It seems to me that the farther back one goes in Christian history (and the closer to the most brutal persecutions endured by our forebears), the less of a theological "problem" suffering and evil seems to be. In other words, historically speaking, the more suffering Christians endure-- the more seemingly evil the world around them-- the less trouble they seem to have reconciling those surroundings to a holy, loving, God.

 

My sense is that we would do well to meditate on this.

 

Pondering the Essentials of the Faith,

Pastor Chris

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The Carmichael Chapel
(on the campus of the Carmichael Seventh Day Adventist Church)
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Our community of faith marks time by following the ancient Christian Year calendar and uses the Revised Common Lectionary for Sunday Scripture readings. For help using the online Lectionary, try this interactive tutorial.

 

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QuoteAn Ancient-Future Quote to Note

Gregory of NyssaNot Slaves of Anything...

 

The Divine Word doesn't want us to be slaves of anything; our nature has been changed for the better. He has taken everything that was ours with the agreement that He will give what is His to us in return. Just as He took disease, death, condemnation, and sin, He also took our slavery. He doesn't keep what He took, but purged our nature of such evil. Our defects are being swal­lowed up and done away with in His stainless nature. Therefore, there won't be disease, con­demnation, sin, or death, in the life that we hope for. And slavery will also vanish. The Truth Himself testifies of this. He says to His disciples, "I call you no more servants, but friends." ...If "the servant knoweth not what his lord doeth," and if Christ owns all the Father's things, then let those who are reeling with alcohol become sober at last. Let them now, as never before, look up at the truth and see that He who owns all the Father's things is Lord of all and isn't a slave.  --Gregory of Nyssa

 

 

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