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August, 2015                                                                                              Number 63
Welcome to New Possibilities Associates Monthly. In each issue, we offer articles on sustainable solutions to tough problems in environments of rapid change.

New Possibilities Associates is a team of highly qualified facilitators who design and lead retreats, create small and large group experiences and facilitate groups and organizations, as they move from chaos to new results.

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Howard Mason
New Possibilities Associates
502.551.2612
NewPossibilitiesAssoicates.com
In This Issue
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The New Possibilities Imperative
"For every complex problem there is always an answer that is clear, simple, and wrong."
- H. L. Mencken

High complexity demands new ways of learning, thinking and solving problems.
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About New Possibilities Associates

We Live in a New World


These are unprecedented times. It has simply never been this way before. Our world has never been more interconnected and interdependent.

Leaders today grapple with seemingly insoluble problems - wicked problems - problems that, by the very nature of the world today, don't respond to traditional solutions.

Leaders need to be able to tap the potential for innovation and action in any group or team and to shift recurring group patterns that block productivity and creativity. As executives, managers, consultants and teachers, we need to facilitate rapid growth in the collaborative capacity and collective wisdom of our teams.

New Possibilities Associates knows what it takes for people to successfully lead in the face of complex, diverse and rapidly changing reality.

Our commitment is to finding new solutions to wicked problems. New Possibilities Associates is dedicated to advancing the success of teams that are forming and working together in new ways to make organizations successful, address the most pressing problems, and create sustainable communities.

We support the leaders who are engaging fresh practices and approaches, shifting cultures and bringing new life to their communities and colleagues.
From My Experience by Howard Mason  
The Evolution of Organizations  
   

NOTE: One of the most important and relevant books I have read recently is Frederic Laloux's Reinventing Organizations: A Guide to Creating Organizations Inspired by the Next Stage of Human Consciousness

This month's issue is devoted to offering synopses of some of what I find are the most important ideas from this work. - H.M.

 
Our current models for running organizations have exceeded their capacities for resilience, relevance and power. For very many people, organizations are places of dread and drudgery, not passion or purpose.

All of us yearn for better ways to work together - for more soulful workplaces where our talents are nurtured and our deepest aspirations are honored.
 
Many of us see humanity at a threshold; a new form of organization is emerging into public view. Anthropological research suggests that this is a natural next step in a process that began more than 100,000 years ago. There have been, according to this view, at least five distinct organizational paradigms in human history. Civilization may be at the point of outgrowing the current model and getting ready for the next?
 
A number of pioneering organizations in a wide variety of sectors - profit and nonprofit - are already operating with significantly new structures and management practices. They tend to be successful and purposeful, showing the promise of this emerging organizational model. They show how we can deal with the complexity of our times in wholly new ways, and how work can become a place of personal fulfillment and growth. They make most of today's organizations look painfully outdated.
 
A History of Organizational Paradigms
In describing the pattern of organizational evolution, we draw on the work of a number of thinkers in a field known as "developmental theory." One of its basic concepts is the idea that human societies, like individuals, don't grow in linear fashion, but in stages of increasing maturity, consciousness, and complexity. Various scholars have assigned different names to these stages; philosopher Ken Wilber uses colors to identify them, in a sequence that evokes the light spectrum, from infrared to ultraviolet. This color scheme is a convenient way to name the successive stages of management evolution.
 
Organizational Evolutionary Breakthroughs
Source: Frederic Laloux,Reinventing Organizations
 
Red: Wolf Pack
Around 10,000 years ago, humanity started organizing itself in chiefdoms and proto-empires. With this shift away from small tribes, the meaningful division of labor came into being - a breakthrough invention for its time. With it came the first real organizations, in the form of small conquering armies. These organizations, which in integral theory are labeled Red, are crude, often violent groups. People at this stage of development tend to regard the world as a tough place where only the powerful (or those they protect) get their needs met. This was the origin of command authority. The chief, like the alpha male in a wolf pack, needs to constantly inspire fear to keep underlings in line, and often relies on family members in hopes that they can be trusted. Today's street gangs, terrorist groups, and crime syndicates are often organized along these lines.
 
Amber: Army
Starting around 4000 BC in Mesopotamia, humanity entered the Amber age of agriculture, state bureaucracies, and organized religion. Psychologically, this leap was enormous: People learned to exercise self-discipline and self-control, internalizing the strong group norms of all agricultural societies. Do what's right and you will be rewarded, in this life or the next. Do or say the wrong things, and you will be excommunicated from the group.
 
Agrarian societies are divided into clearly delineated castes. They thrive on order, control, and hierarchy. In organizations, the same principles characterize the Amber stage. The fluid, scheming wolf pack-like Red organizations give way to static, stratified pyramids. The Catholic Church is an archetypal Amber organization, complete with a static organization chart linking all levels of activity in lines and boxes, from the pope at the top to the cardinals below and down to the archbishops, bishops, and priests. Historically, the invention of formal roles and hierarchies was a major breakthrough. It allowed organizations to scale beyond anything Red society could have contemplated. Amber organizations produced the pyramids, irrigation systems, cathedrals, the Great Wall of China, and other structures and feats that were previously unthinkable. They also considerably reduced violence; a priest whose role is defined by a box in an organization chart doesn't scheme to back stab a bishop who shows a sign of weakness. A second breakthrough was the invention of stable, replicable processes, such as the yearly cycle of planting, growing, and harvest in agriculture.
 
Today, this hierarchical and process-driven model is visible in large bureaucratic enterprises, many government agencies, and most education and military organizations. In Amber organizations, thinking and execution are strictly separated. People at the bottom must be instructed through command and control. In today's fast-changing, knowledge-based economy, this static, top-down conception of management has proven to be inefficient; it wastes the talent, creativity, and energy of most people in these organizations.
 
Orange: Machine
Starting with the Renaissance, and gaining steam with the Enlightenment and the early Industrial Revolution, a new management concept emerged that challenged its agrarian predecessor. In the Orange paradigm, the world is no longer governed by absolute, God-given rules; it is a complex mechanism that can be understood and exploited through scientific and empirical investigation. Effectiveness replaces morality as the yardstick for decision making: The best decision is the one that brings the highest reward. The goal in an Orange organization is to get ahead, to succeed in socially acceptable ways, and to best play the cards one is dealt. This is arguably the predominant perspective of most leaders in business and politics today.
 
The leap to Orange coincided with three significant management breakthroughs that gave us the modern corporation. First was the concept of innovation, which brought with it new departments such as R&D, product management, and marketing, as well as project teams and cross-functional initiatives. Second was accountability, which provided leaders with an alternative to commanding people: Give people targets to reach, using freedom and rewards to motivate them. This breakthrough, sometimes called management by objectives, led to the creation of modern HR practices, budgets, key performance indicators (KPIs), yearly evaluations, bonus systems, and stock options. Third was meritocracy, the idea that anyone could rise to any position based on his or her qualifications and skills - a radical concept when it appeared.
 
The transition to Orange brought a new prevailing metaphor. A good organization is not a wolf pack or army, but a machine. Corporate leaders adopted engineering terms to describe their work: they designed the company, using inputs and outputs, information flows, and bottlenecks; they downsized the staff and re-engineered their companies. Most large, mainstream publicly listed companies operate with Orange management practices.
 
In just two and a half centuries, these breakthroughs have generated unprecedented levels of prosperity, added decades to human life expectancy, and dramatically reduced famine and plague in the industrialized world. But as the Orange paradigm grew dominant, it also encouraged short-term thinking, corporate greed, overconsumption, and the reckless exploitation of the planet's resources and ecosystems. Increasingly, whether we are powerful leaders or low-ranking workers, we feel that this paradigm isn't sustainable. The heartless and soulless rat race of Orange organizations has us yearning for more.
 
Green: Family
Post modernity brought us another world view. The Green stage stresses cooperation over competition and strives for equality, solidarity, and tolerance. Historically, this perspective inspired the fights for the abolition of slavery, and for gender equality, and today it helps combat racism, homophobia, and other forms of discrimination. Green organizations, which include many nonprofits as well as companies such as Southwest Airlines, Starbucks, and the Container Store, consider social responsibility the core of their mission. They serve not just shareholders but all stakeholders, knowing that this often results in higher costs in the short term, but better returns in the end.
 
Green leaders have championed the soft aspects of business - investing in organizational culture and values, coaching, mentoring, and teamwork - over the hard aspects of strategy and budgeting so prized in Orange. Family is their metaphor; everyone's voice should be heard and respected. You can't treat knowledge workers like cogs in a machine. Empowerment and egalitarian management are among the breakthroughs they introduced.
 
But empowerment and egalitarian management are hard to sustain. Efforts to make everyone equal often lead to hidden power struggles, dominant actors who co-opt the system, and organizational gridlock. Green companies, universities, and organizations that take egalitarianism too far have tended to bog down in debate and factionalism. Successful Green companies maintain a careful balance: taming the traditional hierarchy through constant investment in training and culture; reminding leaders and managers to wield their power carefully; and raising the skills of people on the front lines.
 
All of these organizational paradigms coexist today. In any major city one can find Red organizations (entities at the fringes of the law), Amber organizations (public schools and other government entities), Orange organizations (Wall Street and Main Street companies), and Green organizations (values-driven businesses and many nonprofits).
 
Look closely at how an organization operates - its structure, leadership style, or any core management process - and you can quickly guess the dominant paradigm. Take compensation, for example: How are people rewarded? In a Red company, the boss shares the spoils as he or she pleases, buying allegiance through reward and punishment. In Amber organizations, salaries are tightly linked to a person's level in the hierarchy ("same rank, same pay") and there are no incentives or bonuses. Orange companies offer individual incentives to reward star performers, while Green companies generally award team bonuses to encourage cooperation.
 
Today, in small but increasing numbers, leaders are growing into the next stage of consciousness, beyond Green. They are mindful, taming the needs and impulses of their ego. They are suspicious of their own desires - to control their environment, to be successful, to look good, or even to accomplish good works. Rejecting fear, they listen to the wisdom of other, deeper parts of themselves. They develop an ethic of mutual trust and assumed abundance. They ground their decision making in an inner measure of integrity. They are ready for the next organizational paradigm. Its color is Teal.

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Tips for Treading Powerfully in Chaos   
The Next Organizational Paradigm: Teal
 
 
Like previous leaps to new stages of management,
 the new model comes with a number of important breakthroughs:
self-management, wholeness and evolutionary purpose.

 
In 2012, Frederic Laloux set out to find some examples of Teal organizations and describe the factors that set them apart. To qualify, an organization had to employ a minimum of 100 people and had to have been operating for a minimum of five years in ways that were consistent with the characteristics of a Teal stage of human development.
 
After screening a great number of organizations, he focused on 12, selecting those that were most advanced in reinventing management structures and practices. (See "Examples of Teal Management." Ten organizations are listed; the other two, AES and BSO/Origin, reverted back to more traditional management practices after a change of CEO or ownership). There is striking diversity among these organizations. They include publicly held and privately held for-profit corporations along with nonprofits in the consumer products, industrial, healthcare, retail, and education industries. Mostly, the leaders of these companies didn't know about one another. They often thought they were the only ones to be so reckless as to rethink their management practices in fundamental ways. Yet, after much trial and error, they came up with strikingly similar approaches to management. It seems that a coherent new organizational model is emerging.
 
Like previous leaps to new stages of management, the new model comes with a number of important breakthroughs:
 
Self-management
Teal organizations operate effectively, even at a large scale, with a system based on peer relationships. They set up structures and practices in which people have high autonomy in their domain, and are accountable for coordinating with others. Power and control are deeply embedded throughout the organizations, no longer tied to the specific positions of a few top leaders.
 
Wholeness
Orange and Green organizations encourage people to show only their narrow "professional" selves. Teal organizations invite people to reclaim their inner wholeness. They create an environment where people feel free to fully express themselves, bringing unprecedented levels of energy, passion, and creativity to work.
 
Evolutionary purpose
Teal organizations base their strategies on what they sense the world is asking from them. Agile practices that sense and respond replace the machinery of plans, budgets, targets, and incentives. Paradoxically, by focusing less on the bottom line and shareholder value, they generate financial results that outpace those of competitors.
 
Changing Paradigms at Buurtzorg
Buurtzorg, a large Dutch nursing care provider, is a good example of an organization running with Teal management structures and practices. Since the 19th century, every neighborhood in the Netherlands has had a local nurse who makes home visits to care for the sick and the elderly. These nurses operated largely autonomously until the early 1990s. Then, to maximize efficiency and reduce costs, the government created incentives for care-giving agencies to merge into larger enterprises.
 
The new agencies, most of which were private companies, gravitated toward an Orange paradigm. Seeking to minimize downtime and allocate staff flexibly, they set up centralized call centers; instead of calling their nurse personally, clients now had to dial the center. Planners were hired to devise daily visiting schedules that minimized travel times. The agencies instituted time standards: 10 minutes for intravenous injections, 15 minutes for bathing, and 2.5 minutes for changing a compression stocking. Barcode stickers, placed on patients' front doors, tracked the nurses' progress so central managers could analyze their efficiency. As these organizations consolidated, they added more layers of management, all with the intention of increasing efficiencies and squeezing out costs.
 
The outcome has been distressing to patients and nurses alike. Clients, who are often elderly, have to cope with new faces in their home at every visit. They must repeat their medical histories to hurried nurses who have no time allotted for listening. The nurses, for their part, find these working conditions degrading. They know they should spend more time trying to understand the changing conditions of their patients, but they simply can't. The whole system is prone to errors, conflicts, and complaints.
 
Buurtzorg (the name means neighborhood care in Dutch) was founded in 2006 by Jos de Blok, who had experienced these problems firsthand, as a nurse for 10 years and then as a manager. His new organization is extraordinarily successful, having grown from four to 9,000 nurses in its first eight years and achieving outstanding levels of care. He set up the company as a self-managing enterprise. Nurses work in teams of 10 to 12, each team serving around 50 patients in a small, well-defined neighborhood.
 
Buurtzorg has a distinctive outlook on the nature of care. Its purpose is not to give shots and change bandages as efficiently as they can, but to help its patients live, as much as possible, a rich and autonomous life. Nurses regularly sit down for coffee with their patients. They help them structure their own support networks and reach out to families and neighbors. Patients see the same one or two nurses all the time, and often form deep bonds of trust and intimacy with them.
 
Buurtzorg's purpose is not to give shots and change bandages efficiently but to help elderly patients live a rich and autonomous life.
 
Clients and nurses love Buurtzorg. Only eight years after its founding, its market share has reached 60 percent. Financially, the results are stellar, too. One 2009 study found that Buurtzorg requires, on average, only 40 percent of the care hours needed by a more conventional approach, because patients become self-sufficient much faster. Emergency hospital admissions have been cut by a third, and the average hospital stay of a Buurtzorg patient is shorter. It's estimated that the Dutch social security system would save $2 billion per year if the entire home-care industry adopted Buurtzorg's operations model.
 
Self-Management and Its Misconceptions
Buurtzorg's 9,000 employees operate entirely with self-managing practices. Local teams of 10 to 12 nurses decide which patients to serve, how to allocate tasks, where to rent offices, how to integrate with the local communities, which doctors and pharmacies to work with, and how to collaborate with nearby hospitals. They monitor their own performance and take corrective action if productivity drops. Teams don't have team leaders; management tasks are spread across the members, all of whom are nurses.
 
One common misconception about self-management is that everyone is equal and decisions are made by consensus, which requires endless meetings. The truth is very different. Self-management requires a whole set of interlocking structures and practices, so that decision rights and power flow to any individual who has the expertise, interest, or willingness to step in to oversee a situation. Fluid, natural hierarchies replace the fixed power hierarchies of the pyramid. This requires explicit training. At Buurtzorg, all new team members take a course called Solution-Driven Methods of Interaction, learning sophisticated listening and communication skills, techniques for running meetings and making decisions, and methods of coaching one another and providing perspective.
 
In other forms of organizations, all this is managed through staff functions - the source of capability and power in many Orange and Green organizations. But Buurtzorg's 9,000 nurses are supported by fewer than 50 staff people. The nurses do their own recruiting and purchasing, contracting for specialized medical or legal expertise when needed. They align with the larger organization not through rules and procedures, but through the collaboration methods they learned. A powerful internal social network allows them to draw on guidance and medical expertise from fellow nurses in other parts of the country, many of whom they've never met.
 
The Embrace of Wholeness
In Amber, Orange, and Green organizations, people typically show up wearing a mask: the bishop's robe, the doctor's white coat, and the executive's suit all embody subtle, but real, expectations. Leaders fear that if people brought all of themselves to work - their moods, quirks, deepest aspirations, and uncertainties - things would quickly fall into disorder. Most people adopt an air of resolution and determination, favoring their masculine, rational selves. It feels unsafe to reveal the caring, inquiring, intuitive, and spiritual aspects of the self, or to express a desire for meaning. Many of us end up disowning some fundamental aspects of our selves. When an organization feels lifeless, it may be because we bring so little life to work.
 
Teal organizations start from the premise, consistent with many wisdom traditions, that a person's deepest calling is to achieve wholeness. These organizations engender vibrant work spaces and practices where trust flourishes. People feel they can truly be themselves. Simple management practices foster a sense of personal connection. At Patagonia's headquarters in Ventura, Calif., for example, the company maintains a child development center for employees' preschoolers. Children's laughter and chatter are regularly heard; kids visit their parents' desks, join adults for lunch at the cafeteria, and run around in the playground outside. One sometimes sees a mother nursing her child during a meeting. At another Teal company, Sounds True, people regularly bring their dogs to work. Meetings often take place with two or three dogs lying at people's feet. Having children and animals present tends to reconnect people with deeper parts of themselves; they see one another not only as colleagues, but as part of a common humanity.
 
One harbinger of the rise of consciousness in the business world is the support given to contemplative practices. It's becoming fashionable, even in Wall Street banks, to offer meditation classes. But these are often treated as add-ons, separate from the real work. At the Heiligenfeld hospital chain inner work is woven deeply into daily life. Every week, colleagues from their five hospitals come together for 75 minutes of intensive, reflective dialogue about a theme such as dealing with risks or learning from mistakes. Heiligenfeld also devotes four days per year to silence. The staff speaks only when needed, in whispers; patients engage in forms of therapy that require no words, such as walks in the woods or painting sessions. People learn to interact from a deep place when words are not at hand.
 
The quest for wholeness can also be seen on the factory floor. At FAVI, a French automotive supplier, all engineers and administrative workers are trained to operate at least one assembly-line machine. When orders must be rushed out, white-collar workers come in to run the machines for a few hours. It's a wonderful community-building practice. People in engineering and administrative roles work under the guidance of the machine operators. They see for themselves how hard the work on the machines can be and how much skill it involves.
 
FAVI also has an in-depth onboarding process that ends with new teammates writing an open letter to the colleagues they have joined. The letters often describe how, perhaps for the first time in their career as a machine operator, their voice counts at work and they are considered worthy of trust and appreciation.
 
Evolutionary Purpose
Most organizations define a purpose for themselves in the form of a mission statement. Most of these statements sound hollow. The adopted purpose can't compete with the pursuit of profits or competitive advantage.
 
Buurtzorg's purpose is to help sick and elderly patients live a rich and autonomous life. Its competitive advantage is the way it fulfills that purpose, with self-organization and wholeness. If it were a more traditional organization, it would try to keep this competitive advantage secret, and gain market share accordingly. Founder de Blok did the opposite. He wrote a book (Buurtzorg: Menselijkheid Boven Bureaucratie, [Boom Lemma uitgevers, 2010], coauthored with Aart Pool, whose title translates as "Humanity above Bureaucracy") in which he documented Buurtzorg's revolutionary ways of operating in great detail. He accepts all invitations from competitors to explain his methods, and acts as an adviser for two direct competitors without compensation.
 
"The whole notion of competition makes no sense," says de Blok. "If you share knowledge and information, things will change more quickly."
 
Making purpose the cornerstone of an organization has profound consequences for leadership. In today's dominant management paradigm (Orange), leaders are supposed to define a winning strategy and then marshal the organization to execute it, like the human programmer of a machine who controls what it will do. In the Teal paradigm, founders and leaders view the organization as a living entity, with its own energy, sense of direction, and calling to manifest something in the world. They don't force a course of action; they try to listen to where the organization is naturally called to go. None of the organizations Laloux researched has a strategy document. Gone are the  strategy formulation exercises, and much of the machinery of midterm plans, yearly budgets, cascaded key performance indicators, and individual targets. Instead of trying to predict and control, they aim to sense and respond.
 
FAVI uses a metaphor to explain this. Other companies look five years ahead and make plans for the next year. They prefer to think like farmers: Look 20 years ahead, and plan only for the next day. A farmer must look far out when deciding which fruit trees to plant or which crops to grow. But it makes no sense to plan a precise date for the harvest. One cannot control the weather, the crops, the soil; they all have a life of their own. Sticking rigidly to plan, instead of sensing and adjusting to reality, leads to having the harvest go to waste, which too often happens in organizations.
 
Practices based on sensing and responding, combined with self-management, lead to high levels of innovation. Two nurses on a Buurtzorg team found themselves pondering the fact that elderly people, when they fall, often break their hips. Could Buurtzorg help prevent this? Their team created a partnership with a physiotherapist and an occupational therapist from their neighborhood. They advised patients on small changes they could bring to their home interiors, and changes of habit that would minimize the risk of falling. Happy with their success, they approached de Blok to suggest turning "Buurtzorg+" (Buurtzorg + prevention) into a national program.
 
Had de Blok been a traditional CEO, he might have analyzed the idea and, if he approved it, assigned a team in headquarters to develop a comprehensive implementation plan. His actual answer was much humbler: Why should he, rather than the system itself, decide if this was a wise thing to do? He suggested that the same team of nurses package their approach and disseminate the idea on the company's internal social network. Hundreds of teams showed interest and the idea quickly caught on. Within a year, almost all teams had incorporated prevention into their work using that model.
 
In a self-managing, purpose-driven organization, change can come from any person who senses that change is needed. This is how change has occurred in nature for millions of years. Innovation doesn't happen centrally, according to plan, but at the edges, when some organism senses a change in the environment and experiments to find an appropriate response. Some attempts fail to catch on; others rapidly spread to all corners of the ecosystem.

Becoming a Teal Organization
Some companies, like Buurtzorg, are advanced on all three Teal breakthroughs: self-management, wholeness, and evolutionary purpose. Others are more advanced in one area than others - FAVI in self-management, Heiligenfeld in wholeness. None of the Teal companies Laloux identified have the scale of the largest Orange companies (such as Walmart) or Green ones (such as Southwest Airlines). This is still the dawn of the Teal paradigm. However, its promise is suggested by the success these organizations are having.
 
Every stage of organizational evolution is more mature and effective than the previous stage, because of the inherent attitude toward power. A Red leader asks, "How can I use my power to dominate?" An Amber leader asks, "How can I use it to enforce the status quo?" An Orange leader asks, "How can we win?" A Green leader asks, "How can we empower more people?" A Teal leader asks, "How can everyone most powerfully pursue a purpose that transcends us all?"
 
Laloux's research suggests that there are two - and only two - necessary conditions for developing a Teal organization.
 
1. Top leadership. The chief executive must have an integrated world view and psychological development consistent with the Teal paradigm. It is helpful if a few close colleagues share this perspective.
 
2. Ownership. Owners of the organization must also understand and embrace Teal world views. Board members who don't get it can temporarily give a Teal leader free rein. But when the organization hits a rough patch or faces a critical choice, owners will want to regain control in the only way that makes sense to them: appointing a CEO who exerts top-down, hierarchical authority.
 
It is unlikely that a middle manager can influence an entire organization by adopting and showcasing Teal practices locally. Experience shows that it takes more than a successful local example to catalyze this sort of system-wide change.

However, middle or senior managers can introduce some elements of the new paradigm for their own benefit and that of their colleagues. Practices that encourage people to show more of their true selves might come across as unusual, but are unlikely to raise red flags with top leadership. Some elements of self-management can be introduced: for example, instead of imposing new targets, ask team members to determine, in a peer-based process, which targets could be changed. If the team functions well, managers don't attend the meeting. They let the team come up with the best solution on their own so the targets will be theirs. Or when it's time to appoint someone to report lead a team, let the team one level below write up the job description, interview candidates, and select their boss. Executives who have tried this find that subordinates take choosing their boss very seriously, and the process gives the boss a much stronger working relationship with the team.

In the past, with every change in consciousness (from Red to Amber to Orange and to Green), more powerful and life-enhancing forms of management have emerged. After the full emergence of the Teal paradigm, we will probably look back and find the organizational forms and practices of the late 20th and early 21st century alienating and unfulfilling. Already, it's clear that we can create radically more productive, soulful, and purposeful businesses and nonprofits, schools, and hospitals. We are at an inflection point: a moment in history where it's time to stop trying to fix the old model and instead make the leap to the next one. It will be better suited to the complexity and challenges of our times, and to the yearning in our hearts.



The story of evolution in this article, and the use of colors to describe stages, draws on the work of several thinkers, including Clare Graves, Ken Wilber, Jenny Wade, Don Beck, Robert Kegan, and Jane Loevenger.

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List of the Month:
Examples of Teal Management

Buurtzorg: a Netherlands-based healthcare nonprofit, profiled in this issue.

ESBZ: a publicly financed school in Berlin, covering grades seven to 12, which has attracted international attention for its innovative curriculum and organizational model.

FAVI: a brass foundry in France, which produces (among other things) gearbox forks for the automotive industry, and has about 500 employees.

Heiligenfeld: a 600-employee mental health hospital system, based in central Germany, which applies a holistic approach to patient care.

Morning Star: a U.S.-based tomato processing company with 400 to 2,400 employees (depending on the season) and a 30 to 40 percent share of the North American market. (If you have eaten pizza or spaghetti sauce in the U.S., you have probably tasted a Morning Star product).

Patagonia: a $540 million manufacturer of climbing gear and outdoor apparel; based in California and employing 1,300 people, it is dedicated to being a positive influence on the natural environment.

Resources for Human Development (RHD): a 4,000-employee nonprofit social services agency operating in 14 states in the U.S., providing services related to addiction recovery, homelessness, and mental disabilities.

Sounds True: a publisher of multimedia offerings related to spirituality and personal development, with 90 employees in the United States.

Sun Hydraulics: a maker of hydraulic cartridge valves and manifolds, with factories in the U.S., the U.K., Germany, and Korea employing about 900 people.

Holacracy: a management system first developed at the Philadelphia-based software company Ternary, which has been adopted by a few hundred profit- and not-for-profit organizations around the world, most famously by Zappos.

Source: Frederic Laloux, Reinventing Organizations 




                         

 

 

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New Possibilities Associates is a team of highly qualified facilitators who design and lead retreats, create small and large group experiences and facilitate groups and organizations as they move from chaos to clarity. We specialize in sustainable solutions to tough problems in environments of rapid change.
 
What does it take to realize sustainable solutions in the face of complexity, diversity and rapid change?

Transforming the well-being of our communities and organizations calls on us to meet new challenges of complexity, uncertainty, diversity and rapid change. Here are some of the ways that New Possibilities Associates can help:

Hosting Conversations for Change

Almost all of our work begins with hosting conversations that matter within organizations and communities. We help the discovery of how much we have in common and how much we collectively know. These conversations lead to deeper understanding and opening the door to the emergence of new possibilities and wiser action. We see more of the whole picture, we develop insights that can guide our actions, we find courage to move forward. It begins by making a place where it is safe to speak our truth and where we are really listening to each other.


Presenting/Training

Sometimes hosting conversation blends with presenting or training. We look for opportunities to share our learning from communities and organizations about what helps to build healthy and resilient organizations and communities. We are able to share insights about key practices, such as conversation, inquiry and collective meaning-making. We help groups learn to reach new levels of working together, whether in  one-time meetings or large-scale systemic shifts.


Consulting/Hosting Communities of Practice

Conversation and creating spaces for co-creation for new futures are the beginning of the work. If we want different results, we have to make some new commitments. We are called to enter into a relationship with each other which has a clear focus on both action and learning. This is a community of practice. Communities of practice exist at different scale, linking people within a particular community or organization and linking people from different communities and organization. For communities of practice to really work, communities and organizations have to consciously commit themselves to new frameworks for action which are explicit, visible and transparent to all involved. Literally, we make the path by walking it and there are a lot of stumbles as well as leaps of faith along the way. The engagements that work best are the ones that allow us to work with a group over time.


Facilitating

Facilitation is similar to hosting. For us, the difference is that facilitation often works with the questions and needs that some one, usually organization leadership or a decision-making body, brings to a group of people. There may be a partial sharing of decision-making power, but almost always facilitation means working with a group of people to make their views, priorities and concerns a vital part of a change process.


Coaching

Often those who are in positions of leadership need someone from outside their organization who can talk with them about transformational change. We help leaders think in new ways about their difficult questions, connect them with others with similar issues, and work with them to find new approaches and ideas.
 
Social Change Book Club 9.0 
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We meet on the third Monday of the month at 6:00 p.m.
Our home is Heine Bros. Coffee, 119 Chenoweth Lane, St Matthews. We are grateful for the hospitality.
 
The Social Change Book Club is now in its ninth year of monthly meetings. It is open to everyone who is interested in understanding, participating, leading, or supporting social change. Each month we select a book and get together to discuss. Selections rotate among three themes: social changes, how we work with others to make change happen, and the inner qualities needed to bring change into the world.   
 
August 17, 2015   
Simple Habits for Complex Times:  Powerful Practices for Leaders by Jennifer Garvey Berger and Keith Johnston
 
When faced with complex challenges or uncertain outcomes, many leaders believe that if they are smart enough, work hard enough, or turn to the best management tools, they will be able to find the right answer, predict and plan for the future, and break down tasks to produce controllable outcomes. But, what are leaders to do when this isn't the case?
 
In complex situations, prediction, control, and the right answer are illusions. Rather than offering one-size-fits-all tips and tricks in pursuit of these mirages, Simple Habits for Complex Times provides three integral practices that enable leaders to navigate the unknown:
  • Taking multiple perspectives
  • Asking different questions
  • Seeing more of their system
 
When leaders have developed these habits, they can better understand themselves, their roles, and the world around them. They can become more nimble, respond with agility, and guide their organizations to thrive in an ever-shifting business landscape. The more leaders use these simple habits, the more they enhance their performance and solve increasingly common, sticky business issues with greater acumen.
 
Whether in large or small organizations, in government or the private sector, in the U.S. or overseas, leaders will find this book helps them grow into the best version of themselves. 

September 21, 2015   
SQ 21: The Twenty-One Skills of Spiritual Intelligence by Cindy Wigglesworth   

Cindy Wigglesworth lays out the case for spiritual intelligence as an important and largely neglected dimension of becoming fully human. The book's central argument is that spiritual intelligence is one of the many valid streams of human intelligences (building off the work of Howard Gardner and his theory of multiple intelligences) and that capacities or skills within this stream of spiritual intelligence can be inventoried and developed.
 
Spiritual Intelligence is defined as "the ability to behave with wisdom and compassion while maintaining inner and outer peace regardless of the situation." The author makes the case that spiritual intelligence is analogous to such concepts as IQ and emotional intelligence (EQ). She defines the "21 skills" that comprise spiritual intelligence and offers steps to begin developing spiritual intelligence.
 
Wigglesworth refers to her method as "spiritual weightlifting" - a process whereby we work to develop our "muscles" to shift away from thinking with our self-focused ego to behaving from our more loving and peaceful Higher Self. Her model is both faith-friendly and faith-neutral, and SQ21 offers a way for atheists, people of faith, and those who are "spiritual but not religious" to understand each other and discuss our universal concerns.
 
These skills are especially crucial for those in positions of leadership, since they help us to make decisions on a higher level while in the midst of stress, complexity, and high rates of change.
 
A summary of the concept of Spiritual Intelligence by the author is available here.

 
A complete list of the books from the Social Change Book Club since its beginning is available at the New Possibilities Associates website.
 
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