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Dancing in the Sea of Life Hula Newsletter                    
                                                                                                            "Mauna Kea" by Wendi Pa'ahana Roehrig

Mauna Kea, kuahiwi ku hao i ka malie.
Mauna Kea, standing alone in the calm.

'Olelo No'eau - Hawaiian Proverbs & Poetical Sayings #2147        

Collected, translated and annotated by Mary Kawena Pukui   

   

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In This Issue
Laulani Teale
MAHALO NUI LOA
THANK YOU VERY MUCH!!!
Poliahu Shawls
Poliahu Shawls and Beanies now Available!
Halau i Ka Pono - in support of Mauna Kea - 'aloha 'aina!!!

We have a beautiful array of Poliahu shawls in different colors. NEW Olive and White shawls just available!

Poliahu is the snow goddess of Mauna Kea.  The mountain is Poliahu.  Poliahu is the mountain.  We are the mountain, the mountain is us!!!

Shawls are $35 each and Beanies are $18 each.  Both go to support
Mauna Kea
.


Email Kumu June or come to the Zen Life & Meditation Center at 38 Lake Street in Oak Park to purchase one.

 For information about what's happening check out
Mauna Kea: Temple Under Siege
BEANIES!
Metamorphous #11 or
All The Light You Cannot See
by Robert Althouse
April 10, 2015
Kumu June Kaililani Tanoue

Mauna Kea is that rare mountain - very tall and alone - in the middle of the Pacific Ocean.  Such attributes make it a perfect spot for the science of astronomy.

Astronomers love the clear air, low humidity and dark skies.  Many scientists have taken advantage of the mountain by building 12 telescopes in a special land use zone on the summit.  This zone is located on land protected by the Historical Preservation Act which recognizes it's significance to Hawaiian culture.

According to legend, Mauna Kea is the first born mountain child of Wakea (Sky Father) and Papa (Earth Mother).  It is also known as Mauna a Wakea (Wakea's mountain). 

My 'ohana (family) and I lived on the Hamakua slide of her slopes for three generations.  My husband and I lived on Mana Road in Waimea for 13 years.  We could see Mauna a Wakea in all its grandeur from our backyard. 

She was breathtakingly majestic sitting there in great dignity and silence.  In Zen we have a saying, "sit like a mountain."  I understood that in my bones by seeing the mauna everyday.

Recently, something big has happened in response to the building of the thirteenth telescope, known as the Thirty Meter Telescope (TMT).  A consortium of countries -  Japan, China, India, Canada and the United States coordinated through the University of Hawaii, has almost completed the hurdles needed to build TMT. Bulldozers and heavy equipment have reached the site.

A small group of Native Hawaiians calling themselves "protectors" have taken a stand and shown up on the mountain to respectfully block the way of the bulldozers.  They are conducting themselves in their culturally disciplined manner of peace, love and non-violence called 'Aloha 'Aina and Kapu Aloha.  

'Aloha 'Aina literally means deep love of the land.  Kapu Aloha means respect towards others, under any and all circumstances.  It has been beautiful and inspiring to see people practicing these two spiritual principles given the great challenge they face against this $1.3 billion project. And they have been gaining support world-wide.

It's not that the protectors disagree with science and telescopes.  It's just that they feel it's not the right place for one more.  The top of mountains are most sacred to native peoples because they are closest to the heavens.  So it makes sense that the actions of the protectors on the mauna (mountain) must be pono (right with themselves and with their god) and most respectful to all - even to people they don't agree with.

So how do we live 'Aloha 'Aina and Kapu Aloha everyday?  I take inspiration from the mauna and these 'Aloha 'Aina warriors.  Both exhibit strength and calm.  We know in our hearts when we are called to do something that we must listen.  That is fearlessness.

When we love something deeply, including ourselves, we do what must be done.  We malama (take care) in different ways.  We find our courage.   We are strong enough to listen to others who do not share our viewpoint.

We are calm and spacious (or we pause, breathe and regain composure) and we speak from our na'au (guts) and pu'uwai (heart). The answer arises with truth and aloha so we can remain connected even in the midst of conflict.

We have to act alone sometimes or so it seems.  In reality, we are always deeply intertwined with each other and the 'aina (land).  And that knowing gives us strength.

Malama pono (take care of body, mind and heart),

June Kaililani Tanoue
Kumu Hula

 

 P.S.  Here is a youtube video slide show of our wonderful weekend with Kumu Michael Pili Pang and Keikilani Curnan a few weeks ago.  For mobile phones click here.  Enjoy! 

Laulani Teale
Arde Kanoho Yamashita, Laulani Teal, Puanani Rogers
 
Laulani Teal is a Hawaiian activist, musician and healer. 

Her mother, Leona Leong, is from Kahana Valley and her father, Peter Teale, is from California. They met in Berkeley when she was a stewardess and he was in law school. They moved to O'ahu and raised three children in Kahalu'u.  Laulani is the oldest.  

She's been very busy helping with the effort to protect Mauna Kea from the 13th telescope being built and took a little time off to answer a few questions for me.


June Tanoue:  Why is it so important to protect Mauna a Wakea from the 13th telescope being built?

Laulani Teal:  As the tallest mountain on Planet Earth (when measured from its base) and the highest point in the entire Pacific, Mauna Kea is a reference point for not only Kānaka Maoli(full-blooded Hawaiians), but much of humanity.

With this in mind, what does it say about our collective righteousness as a species if the best we can do, for such a pristine ice-age ground place as this, is to mar it with tons of toxic chemicals (over an aquifer of sacred, healing waters), and construction of a monstrous metal eyesore twice the size of the State Capitol with a footprint four football fields in area? All for a better view?

We are at a turning point in terms of our survival on this planet. If we want to keep going, we need to prove to life as a whole that we have what it takes to start healing lots of stuff, and turn around this crazy path that we are on.

JT: Tell me about your peace work.

LT:  I've been an activist for about 25 years. So often, the level of success that can be achieved in any effort relates directly to the level of harmony that can be achieved.  Almost 20 years ago, building that harmony through the active cultivation of aloha became a major focus of my work as a warrior. And I have been making peace -- and lots of trouble -- since then.

JT:  Tell me about how you got involved with the la'au lapa'au (native plants and spirituality) healer, Papa Henry Auwae. What drew you to him?

LT:  My great-grandmother made medicines for the workers in Ko'olauloa. A lot of people would come to her in Kahana for Hawaiian medicines, especially the Filipino workers. I think that has always been in me somewhere.

When my grandmother was in the hospital a long time ago, and the doctors were struggling with her condition, she asked for a healer to come. She said she wanted a male, had to be old, had to be knowledgable and humble.

My mom's coworker, Kukana Isaacs, brought Papa to the hospital. It happened that my mom and I were teaching lei-making in the hospital lobby. Since we were using native plants, I had thrown together a handwritten pamphlet on how to respect and not damage the forest when gathering.

Papa stopped by our lei area and read my pamphlet for a long time. Then I found out that he was going to hold a la'au class -- but that I was too late, as acceptance had closed already. I was sad, but my mom asked for me anyway. He must have remembered me, or maybe my kapakahi (crooked) pamphlet, because he took me right away - no application, nothing. And I've been studying from him since then!
About Us
Successful Halau Fundraiser with Hawaiians Kumu Michael Pili Pang, Keikilani Curnan, Davin, Al, Ryan

Halau i Ka Pono - the Hula School of Chicago is a sister program of the Zen Life & Meditation Center of Chicago located in Oak Park, IL.  Kumu Hula June Kaililani Tanoue established the school in 2009 and has been teaching hula since 2003.

 

Halau i Ka Pono means School that Cultivates the Goodness.  We teach Hula which is defined as the art of Hawaiian dance expressing all that we see, hear, taste, touch, and feel.

 

Hula and healing go hand in hand in our Halau. The dance connects us to the grounding energy of the earth and opens us to the warm spirit of Aloha (love). 

Come join us!  We have wonderful introductory classes for adult beginners!  No experience necessary.

 

Contact Kumu June at june.tanoue@zlmc.org for more information.  May your lives be full of aloha blessings!