Detailed Explanation
What a Wedding!, implies the following two laws.
1. Deceiving any human being in a manner is a form of theft and is a biblical prohibition [Maseches Chulin 93b].
2.Additionally, tricking any human being even without causing him or her a financial loss or damage is a rabbinical prohibition.
This includes garnering undeserved praise or
feelings of gratitude through feigning a false impression of benevolence and
virtue.
Explanation: Just as one may not steal another's
money one may not manipulate another's feelings of gratitude and steal his or
her heart. [Shulchan Aruch HaRav: Hilchos Ona'ah U'Genevah 11, 12]
Exception: The rabbinical prohibition of
tricking without causing loss or damage does not apply when the false
impression is set in order to protect the dignity of the individual.[Sm"a Choshen Mishpat
228: 8, 10]
Caution: Deceit, which causes damage, is not
permitted under this clause.
- Consider the following scenario.
Produce grown in the Holy
Land is subject to tithes to the Levite and indigent of which
the
owner must separate prior to eating. These tithes belong to the Levite and
needy.
The owner though maintains the legal right to distribute the appropriated
produce to the Levite and underprivileged of his or her choice.
One may call a Levite to a lavish dinner and serve him or her from
the tithe if the host informs the Levite that the source of his or her lavish helping
is in fact "tithe food". [Maseches Demai 4:4]
Explanation:
A guest feels indebted to a host for investing time, money and effort
into preparing
for him or her lavish spread. If the guest would know that the food he
or she
ate did not belong to the host, but instead belonged to the Levites, the degree
of gratitude would obviously adjust accordingly. Hence, the host must be up front with
the
Levite, so as not to garner undeserved sentiments of gratitude.
Application:
- Is it permissible for the wedding guests to elicit
undeserved expressions
of gratitude from Eli?
Eli
lavished copious expressions of gratitude upon all the wedding guests for their
thoughtfulness and generosity. Eli believed that guests spent money for him,
which added to the degree of gratitude he felt towards each of them. On face value,
the guests may not feign an atmosphere, which will garner underserved
gratitude.
However, through
a more critical look, the guests are permitted to comply with Ben's scheme for the following two
reasons.
1. In truth, Eli owes Ben
"15,000" worth of gratitude. As the rightful creditor of the sentiments, Ben may
choose to "distribute" his rights amongst his peers.
2. The scheme caused no
damage to Eli. The rabbinical prohibition of feigning a false impression does
not apply when attempting to protect the dignity of the "victim". Giving Eli a
gift worth 15,000 could have made Eli feel like a beggar. Ben schemed for a respectable tactic through which to ease Eli's
plight. As the gifts were apportioned amongst the guests to shield Eli's
dignity, the wedding guests are permitted to comply with Ben's scheme.