Blood Feud

Blood feud. Bloodlust. Blood revenge. My friend Emad says that Americans will never understand conflict in the Middle East without grasping this basic concept. As I left the Parliament of the World's Religions the shuttle driver and I chatted about how his Christian family fled to America from religious persecution in Iraq. Even though we had just spoken with approval of the calls for peace at the Parliament, the driver added, "But if someone were to kill my brother, then I have the right to go and kill one of his family, and I would do it, and then they would have the right to kill one of us." My husband and I glanced at each other in the back seat and silently shuddered.

Today I am reflecting on the night's horrors in Paris, as well as the hateful words I saw posted online by Pagans this week. Once more, I am aghast at how Cronus devours his own children, how we are so quick to seek blood revenge, quick, even, to be first to draw the knife, usually without even having full information.

Tomorrow I will be part of the annual meeting of the state interfaith organization on whose board of directors I serve. There we know that to carelessly attack each other, even when we are convinced we are on the correct side, is to earn us an escort to the proverbial door lest we lose the tender coalition we have built. Several hundred Pagans attended the Parliament with me, but I wonder if we really learned the first lessons about interfaith? Here is an excerpt from a handout that we often use in my group:

*Allow others to express their beliefs and practices in the terms that they choose, not attempting to reframe their beliefs in a way that makes us more comfortable.

*When we hear any religion disparaged or misrepresented, not just our own, we speak up for the rights of members of that religion to believe and practice in freedom.

*Accept that at times people disagree. This does not imply a personal slight, or even conflict.

*Practice the art of inclusive language. For example, when discussing spiritual matters, we often frame our statements with phrases such as, "in my tradition," or "as I understand it," or "in my opinion," as a way of indicating that we do not claim to speak for others when expressing beliefs or feelings.

In my own Egyptian tradition we have the "Wisdom of Ptah-Hotep," in which the author speaks on the topic of "Refusing to Listen to Rumours. Do not repeat slanderous rumours, don't even listen to them. Such rumours are the common language of over-excited, belligerent people. If you must, give evidence about something you witnessed, not something you just heard about." (trans. Jacq, 2004)

If we are truly interconnected, as we Pagans claim to be, we must nurture those fragile connections, even the ones we do not understand. Thom van Dooren had good advice in his 2005 essay in Pagan Visions For A Sustainable Future (2005): ". . . [B]y consciously acknowledging others through the making of relationship with them, we naturally enter into an awareness of their, and our, being in a sacred community. We become psychologically transformed; we begin to find our inter-connectedness with others." Those relationships are constantly challenging me, causing me to step across the room and view the world from another angle. Sometimes I don't like what I see; always I am enlightened and enlarged.

When tempted to excise from my life that which I find distasteful, I try to remember that if we are connected, this thing is actually a part of me which I've not yet come to understand. Part of seminary work is to learn to turn the camera lens back and forth from a fine focus to pulling away for a wider view. We lean deeply into that which we find ineffable, and we also discover tools which allow us to step back and be more effective.

As the darkest season closes in on us, may we all lean into our own darkness, discover new perspective, and use that wisdom to bring peace to a war-torn world. (11-14-15)
 
Holli Emore, Executive Director 
 

Resources

Sacred Lands and Spiritual Landscapes is finally available on Kindle! Purchase now



Global Grey is a place to download quality free eBooks in pdf, epub and kindle formats. A growing library of old books; including religious, esoteric and sacred texts.



Don't miss the best intensive ever. Following close behind the United Nations Conference on Climate Change in Paris and the Pope's encyclical on climate change, Laudato Si,
Cherry Hill Seminary and the University of South Carolina once more join forces to present a weekend of training, discussion, scholarly papers and more.

Keynoter Bron Taylor is just the tip of the iceberg. Presenters include a variety of religious voices and social change activists.

New information is being added daily to this site.

Register and make your travel arrangements today!

(and while you are at it, please share this announcement with your friends who may not see CHS or other Pagan news).

Purchase Taylor's books to put yourself in a green frame of mind:





Important Dates
 
For Students
Dec 13 Insights 3 classes end
Dec 20 All fall classes end
Jan 18 Spring classes start
 
Jan 25 Insights 1 classes begin
Jan 29
Drop/Add deadline
Feb 21 Insights 1 classes end
Feb 29 Insights 2 classes begin
Mar 27 Insights 2 classes end
Apr 4 Insights 3 classes begin
May 1 All Spring classes end
May 23 Summer classes begin 
May 30 Insights 1 classes begin
Jun 3 Drop/Add deadline 
For Faculty
Dec 27 Insights 3 grades due
Jan 3 All Fall grades due 
Feb 1 Summer course proposals due
Mar 7 Insights 1 grades due
Apr 11 Insights 2 grades due
May 15 All Spring grades due 
 
Cherry Hill Seminary is the leading provider of education and practical training in leadership, ministry, and personal growth in Pagan and Nature-Based spiritualities.

For more information, visit www.cherryhillseminary.org, or contact CHS@cherryhillseminary.org.

Leadership, Heathenry, Pagan Theology, Military Chaplaincy, Ministry to Sages and Crones - this and more coming In January

Registration for Spring Semester 2016 is now open. Insights are 4-week courses for everyone. Master's courses are full 14-week semesters. If you are not a master's student but wish to take a master's course email us before registering.

Master's Courses, 14-week semester
Stackables, 5-week master's courses which earn 1 credit hour:
War, Ethics and Religion  Wednesdays, 9:00 PM ET, Jan 18 - Feb 21
 The Experience of War Wednesdays, 9:00 PM ET, Feb 22 - Mar 27

Insights 4-week courses:
Basic Shamanism I: The Self  Wednesdays 9 pm ET, Jan 25 through Feb 21
Basic Shamanism II: Communication with Others  Wednesdays, 9 pm ET Feb 29 through Mar 27
Basic Shamanism III: Community Service  Wednesdays 9 pm ET, Apr 4 through May 1
Beyond Bake Sales to Real Fundraising Wednesdays 9 pm ET, April 4 through May 1
Communicating for Collaborative Win-Wins: Conflict Resolution  Tuesdays, 8 pm ET, Feb 29 through Mar 27
Sacred Egypt Sacred Science No live meetings, course runs Feb 29 through Mar 27
Secrets of Effigy Mounds  No live meetings, April 4 through May 1
Synchronicity and Divination  No live meetings, Jan 25 - Feb 21

CHS Peeps In The News

Marla K. Roberson, CHS Board member, is the Director of Academic Resources of Greenville Technical College.  On Halloween she presented a paper at the Northeast Popular Culture Association 2015 Annual Meeting held at Colby-Saywer College in New London, NH.  Her paper, titled "Moving to the Future or Staying in the Past: Is social media necessary for your library?" highlighted the goals of individual libraries social media formats.  Also discussed were various social media sites, planning and mapping "stories", and how to track hashtags.
 
The Cascadia Grove of Ár nDraíocht Féin: A Druid Fellowship (ADF)  is building a Shrine to Cernunnos, God of Liminality, Commerce, and the Forest, at White Mountain Druid Sanctuary in Trout Lake, Washington state, home of board member and former chair Kirk Thomas. More info here

McCollum testifying Faculty member Patrick McCollum has been elected the new Vice President of Children of the Earth, a United Nations non-governmental organization. The mission of COE is to ensure the survival of future generations by guiding youth and community to a pure connection with the Earth.


Selina Selina Rifkin, CHS student as well as Executive Assistant to the Director shares this report. On November 17, I attended a conference on chaplaincy in a University setting at Hartford Seminary in Hartford CT. Hartford Seminary has a long tradition of being open to new ideas, as well as being inclusive. They were the first seminary in the United States to elect a female president, and currently run a program for Muslims in chaplaincy.
 
The first plenary speaker was Paul Raushenbush, the first editor of Beliefnet, now with Huffington Post. He discussed the vital signs of spiritual life on a college campus, which I believe would apply to any gathering of human beings. These included a sense of curiosity about the world and the other humans who share it, as well as a sense of wonder, the ability to view the world with uncorrected vision.He spoke also about the importance of interconnectedness, how our actions affect others. Differences are not dissolved, but do not need to divide us. Meaning is a fourth vital sign. How does what you are doing fit into your life vocation? A question that is as valid for adults living in the world as it is for students on campuses. And finally, Mr. Raushenbush spoke of well-being, which elicited murmurs and nods from most of the attendees.
 
Raushenbush asked: How do we embody love when our hearts are breaking?How can chaplaincy be the center that holds? How do we deeply engage with those who hold very different views? All of these are core questions for both chaplains and clergy.
 
The conference attendees were a mix of faiths, with Christians and Muslims in the majority. But also in attendance were Jews, and at least one Buddhist and one Hindu. I wore a pentacle and had the opportunity to represent for both Cherry Hill Seminary and Pagans in general, sharing who we are and what matters to us. It was an honor to be able to do so.  

Aline O'Brien (M. Macha NightMare) received an Award of Honor from Covenant of the Goddess at its Grand Council this year. Recipients are individuals noted for their service to the Wiccan, Pagan, and/or Interfaith communities. The Covenant of the Goddess
 is a nonprofit 501c3 organization that has represented Witches and Wiccans for 40 years.  Beginning in 1975, the Covenant of the Goddess has worked diligently to secure legal protection for Witches and Wiccans, provide minister credentials, offer education through interfaith outreach or collaboration, and foster community within its membership. Macha is pictured below at left, with (l to r) additional awardees Azrael Arynn K, Amber K, and Anna Korn (Michael Thorn is not pictured). Congratulations to all! 
 


Heard at the Parliament

"Imaginary differences (between religions) are far more dangerous than real ones." - Anindita Balslev

"Scripture is not a text, it's an activity. Until the Protestant Reformation no one read scriptures literally. Our scriptures are violent because we are violent. Compassion should make us look out at the world and feel profoundly uncomfortable. " - Karen Armstrong

"You are the seeds of goodness. Plant yourselves and you will all be able to harvest the fruits of goodness." - Rabbi Rachel Mikva

"The most dangerous person in the world is the one who has nothing to lose." - Shayk Omar Suleiman

"We can never forget the tie that people have to the religion in which they were brought up."

"Everyone has within them what is needed to promote peace."
 

 
Cherry Hill Seminary Calls For Academic Freedom, Respect and Civility

Responding to the "Red Scare" of the last century, educational philosopher Robert Hutchins (then president of the University of Chicago) noted that without a vibrant commitment to free and open inquiry, a university ceases to be a university. (1)  Cherry Hill Seminary is also committed to free and open inquiry in all matters, particularly in light of the wide diversity found among contemporary Pagan teachings and practice.  Hence, we support all members of our seminary community - faculty and students - in their search for meaning, giving them the broadest latitude possible to share their thoughts, write, listen, learn and challenge each other. These ideas will, and have at times, presented natural conflicts.  But it is not the proper role of either a university or seminary to censor ideas that some may find unwelcome, disagreeable, or even deeply offensive. (2)

Recently, one of our faculty members signed a petition that some people found hurtful and offensive.  Cherry Hill Seminary has been pressured to terminate this faculty member.  The fact that we have been pressured suggests to us that the Pagan community may be confused about the role of higher education.  We all want diversity of sex and race, for example, although we would seem to be less comfortable with diversity of ideas. But we do not serve our students well by suggesting that the way to respond to those with whom we disagree is to silence them.   

Such situations come up from time to time at universities around the country when, for example, a controversial speaker is scheduled to speak on campus, or a faculty member publishes a paper which some find offensive.  Institutions of higher learning take the position that it is vital to our survival and health that these conflicts not be used to curtail a completely free and open discussion of ideas. 
Indeed, the very nature of the educational experience is to be exposed to new ideas, to be personally challenged, and to learn to defend one's own ideas in a civil and meaningful way. This means it is not for the Seminary to make a judgment about and suppress one person's ideas, but it is up to individuals themselves to engage in respectful and responsible debate.

Some may not understand our mission as a seminary: we are not a religious tradition, do not have elders or priests, and do not provide ordination. Our sole mission is education; in that process we help people learn to listen to one another, to reach across boundaries, to foster tolerance for difficult ideas. We caution all who have expressed concern to keep in mind the limited and often unreliable nature of hearsay and social media as their only source of information. We call for our Seminary family to embrace this controversy as an opportunity to support each other with respect in our search for personal authenticity, upholding the interfaith principle that each may only speak her or his own truth, her own belief and story. As both an institution of higher education and a seminary, Cherry Hill Seminary will continue to hold a safe space for dialog on the issues which might otherwise divide us.

Jeffrey Albaugh, President 
Holli Emore, Executive Director
  1. "Faced with charges in 1935 by drugstore magnate Charles Walgreen that his niece had been indoctrinated with communist ideas at the University, Hutchins stood behind his faculty and their right to teach and believe as they wished, insisting that communism could not withstand the scrutiny of public analysis and debate. He later became friends with Walgreen and convinced him to fund a series of lectures on democracy. When the University faced charges of aiding and abetting communism again in 1949, Hutchins steadfastly refused to capitulate to red-baiters who attacked faculty members." https://president.uchicago.edu/directory/robert-maynard-hutchins
  2. Upholding academic freedom is one of the criteria for accreditation. Here is an informative statement by the American Association of University Professors.
Suggested readings:
Bass, Scott A.  and Mary L. Clark. The Gravest Threat to Colleges Comes From Within, September 28, 2015.   
Kahn-Harris, Keith.  Being Civil Doesn't Have to Mean Remaining Silent, October 08, 2015.