I was talking to somebody on the telephone today. She said, "I brought a dish and a wish on the day of Guru Ram Das's birthday. My wish didn't happen. Should I bring the dish and wish again today?"  I said, "It did happen." She asked, "How do you know? You don't know the wish of anybody. You don't know what dish I took there."

I said, "There's nothing to worry about. You took a few pizzas and put them before Guru Ram Das. And you wished that your boyfriend would come through. In seven days, he totally left you."

She said, "How do you know?"

I said, "No - you have questioned it. Now I have to tell you. It is not a question. If you had not asked, I might have let it pass. But now you have challenged the status. Therefore I have to tell you, the status is true.

"You brought a few pizzas and you came on that day. You wished your boyfriend would come through. Is that true or not? First, tell me that." She said, "Yes, that's true." "Then, within one week he left. He said goodbye to you forever." She said, "That's true, too."

I said, "Now tell me, are you lucky or unlucky?" She said, "I am lucky."

I said, "Look. Guru worked. Now you want the Guru to work YOUR way. That is not the problem. That is not the question. You asked the Guru a question. 'Fulfill my wish.' How can he fulfill it in a wrong way? He filled it perfectly. And you can never be sorry for it."

She said, "I never understood it." I said, "That is the Western difficulty. It has nothing to do with the East. You want it the way YOU want it. But on the other hand, your aggressiveness, your faith, your desire shall make it prevail."

The difference between the animal and the man is very simple. When a man desires something, his state of ecstasy in micro-consciousness to macro-consciousness to his magnetic field has the projection of that attraction. But under no circumstances is it finalized because the entire Divinity in Its own projection correlates to it.

When an animal desires something, it is one-pointed. Either it gets it or it does not.

The world shall come to an understanding. When we, a handful of Sikhs, reach into ourselves and experience the purity and piety; when we will have the dignity and divinity; when we'll have the essence of one single line: Ang Sang Wahe Guru; when we will understand in all the realms of our tattwas, in our chakras, in our gunas, in our being, in our projections, in our rejections, in our pain, in our pleasure, in our richness; when in all that - we ALWAYS reach for Guru Ram Das, then there's nothing we should worry about. Our affairs will be adjusted.

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