Al Jazeera English Interview with Dr. Radwan Masmoudi of CSID
 | Interview with Al-Jazeera English aired on Jan. 12, 2011, two days before Ben Ali fled the country.. |
|
Tunisia, a game changer in the Middle East
By Radwan A. Masmoudi | Al-Arabiya
The opposition has now been galvanised and united like never before. In the past, the government played on the divisions between Islamic and secular forces to keep the opposition weak and divided, but Tunisians abhor violence and extremism, and do not want a theocratic government. What they do want and deserve is a democratic system of government that is based on their Islamic values and identity.
The rules of the game are changing. The interim government, or any future government, must pay close attention to public opinion and sentiments. They promise to legalise all political parties, and organise free and fair elections with international observers within six months. They also promise to reform the political system to allow greater transparency and accountability. Government officials have been reminded that they are public servants. Let's see if they can act the part. Having seen the success of people's power in Tunisia, it is probable that other Arab populations will demand similar rights and reforms in the coming months and years. Already there are reports of self-immolation by people in Algeria, Egypt and Mauritania, hoping to be heard and to set their countries upon the same path as Tunisia. Arab leaders must reform or face their people. The genie of democratic change is out of the bottle.
Read Full Article
|
Tunisia nudges Arab world out of its hopelessness It is uncertain whether the uprising that toppled Tunisia's autocratic government can be replicated in Egypt and elsewhere. But for now, at least, it has kindled an optimism in places where it had long been extinguished.
By Jeffrey Fleishman | Los Angeles Times
 | People hold a candlelight vigil in Tunis, Tunisia, to mourn the dozens who died in the protests that drove the country's president from power. The sign reads "peace to their souls." |
The Arab world had been empty of hope for years, but then, at the dawn of winter, Tunisia tumbled into anarchy and, suddenly, Arabs spotted a glimmer of renewal.
"The Tunisian revolution has brought hope to all Arabs," said Amira Nader, an Egyptian costume designer. "I had lost any enthusiasm that an Arab population could one day get rid of an authoritarian regime. Most Arabs, including myself, had reached the point where we didn't believe in our abilities to change.... We had been disillusioned for so many years."
Many Arabs began to believe the myth that they could not rise up and fix all that had gone wrong. Like a doomed man in a spy novel, the region veered from anger to resignation, from intrigue to delusion.
Egypt's police state is strong and pervasive, much more adept at crushing protests than its Tunisian counterpart. The commitment of dissidents and the government should be tested Tuesday, when activists have called for national demonstrations, nearly two months after President Hosni Mubarak's ruling National Democratic Party was widely accused of stealing parliamentary elections.
Whatever unfolds in Egypt or other nations, though, Arabs, at least temporarily, sense a bit of pride and optimism. "After a time during which we used to offer catastrophic models of 'Lebanonization,' 'Somalization,' and 'Iraqization,' we now have a model that is worthy of respect to offer the world: 'Tunisification,' " Yasser abu-Hilalah wrote in Jordan's Al Ghad newspaper. Read Full Article
|
Opposition in Tunisia Finds Chance for Rebirth By DAVID D. KIRKPATRICK| The New York Times
Ali Larayedh was imprisoned and tortured for 14 years for his role as a leader of the outlawed Islamist movement here, then hounded for the past six years by the omnipresent Tunisian secret police. Ali Larayedh says his once-outlawed party, Al-Nahda, ascribes to a uniquely liberal version of Islamist politics.
In an interview in the lobby of the Africa Hotel in Tunis, Mr. Larayedh insisted that his party posed no threat to Tunisians or to tourists sipping French wine in their bikinis along the Mediterranean beaches. Years of contemplation in prison and exile had helped his party, known as Al-Nahda, or the Renaissance, to "enlarge our views to encompass Western values," he said.
"We are Muslim, but we are not against modernism," he said. And he cited his party's strong embrace of women's rights, even to the point of advocating a quota to ensure a minimum representation of women in Parliament, "until they get their voices." He added, "We are not going to exclude women like some other extremists." His party's only demands, he said, are a fair and open democratic process, an amnesty for political exiles and social programs to help the hard-pressed interior of the country.
He said his party was Muslim because it believed in leading by example and persuasion. But it also believed that a head scarf should be the choice of the woman, and that drinking alcohol need not be restricted by law. Asked for a comparison to another Muslim group - perhaps Egypt's Muslim Brotherhood, or the pluralistic Islamist party governing Turkey - Mr. Larayedh said Al-Nahda was "more liberal" than all of them, even more liberal than the Islamist party in neighboring Morocco.
Read Full Article
|
A Tunisian revolution that's more bloody than jasmine by Eric Goldstein | The Washington Post
Tunisia indeed has a large middle class, and educated, relatively well-off Tunisians played a key role in toppling the regime. But in Qasserine and several surrounding cities that consider themselves the cradle of the revolution, the story has been more about blood than jasmine.
Human Rights Watch collected the names of 17 residents of Qasserine whom police gunned down during street protests Jan. 8-10. Six died around the same period in the smaller city of Tala, about 25 miles north. These two cities lost more than the official number of 21 dead nationwide that the Ben Ali government gave shortly before collapsing; the exact toll is not yet known. But to the west, five more died in Regueb and two in Menzel Bouzaiane. In the center of this region lies Sidi Bouzid, the city where the peddler Mohamed Bouazizi set himself on fire on Dec. 17, triggering the revolt. Police also shot protesters in the capital, but this southern region bore the brunt of the casualties. The provisional government says 78 died nationwide and has declared three days of mourning.
The fatal shootings enraged Tunisians nationwide. It is one thing to know that you live in a police state, another to see the police mow down your countrymen. In the bread riots of 1984, Qasserine residents - now the parents of the youths who revolted this month - took to the streets and paid a heavy price. Since Ben Ali became president in 1987, Tunisians have had no experience of the police killing demonstrators on this scale - for the simple reason that the police rarely allowed demonstrations to get off the ground.
When police repression did not end the recent unrest, Gen. Rachid Ammar, commander of the army, reportedly refused to order his troops to fire on protesters. Qasserine residents say that on the afternoon of Jan. 10, the army suddenly replaced the anti-riot police in the city. Soldiers have since handled the continuing demonstrations without major incident.
It is not only grieving families who have an interest in accountability. If Tunisia is to erect a rights-respecting security apparatus to replace one based on torture and intimidation, it needs to bring perpetrators to justice and establish a full, public record of the price paid in blood for the "Jasmine Revolution."
Read Full Article
|
Ali Baba gone, but what about the 40 thieves?
The flight of Tunisia's longtime president leaves the small country he ruled and robbed in upheaval. Its Arab neighbours wonder whether it's the start of a trend. by The Economist 
Tunisia came to have more police than France, a country with six times more people. With few real threats to the state to combat, Mr Ben Ali's bloated security service specialised in such tactics as planting evidence in order to blackmail suspects. Taxi drivers commonly sought protection by joining the RCD or working as police informants. "Going too often to the mosque could mean a summons to State Security," says one. "They could lift your licence, and put you through hell to get it back." Benalisme also brought corruption, particularly at the level of the president's own family. With time the web of influence extended both to the husbands of Mr Ben Ali's four adult daughters and to the many relatives of his second wife, Leila Trabelsi, a former hairdresser whom he married in 1992. Between them, the Trabelsis and Mr Ben Ali's sons-in-law came to control a huge slice of the economy (see diagram). In recent years their tentacles penetrated deep into Tunisia's financial system, extracting sweetheart loans from once-respectable banks. 
In a rambling television address, the president blamed foreign agitators for the troubles. Sacking his feared interior minister, he promised a huge jobs programme, and inquiries into corruption and excessive police force. But this was too little, too late-and it also showed weakness. Rioters were now fighting the police in pitched battles, torching police stations and sacking banks and shops, particularly those thought to belong to RCD members. In some cases the police themselves were accused of looting, either as part of a plan to tarnish the protesters and frighten the middle class, or simply to profit from the collapse of order. So tarnished was the reputation of the police that Mr Ben Ali belatedly asked Tunisia's army to intervene. Some units did enter the capital, but refused to use force against protesters, who greeted them with cheers. There is another way in which Tunisia's experience could prove subtly inspiring. "The one constant in revolutions is the primordial role played by the army," said Jean Tulard, a French historian of revolutions, in an interview in Le Monde. So far Tunisia's army, kept small to forestall coup attempts, has won kudos for holding the fort, and not playing politics. Yet it is the army which is believed to have persuaded Mr Ben Ali to leave. Perhaps a few generals elsewhere in the Arab world are thinking that they, too, might better serve their countries by doing something similar. Read Full Article
|
Tunisian Dominoes?
by ROGER COHEN | The New York Times
Unseemly, perhaps, but a lot is at stake. If Tunisia can become the Arab world's Turkey, a functioning democracy where Islamism is part of the electoral mosaic rather than a threat to it, the tired refrain of all the Arab despots that they are the only bulwark against the jihadists will be seen for the self-serving lie it has become.
I can't see President Hosni Mubarak, who's headed that regime for three decades, facing less than upheaval if he tries to hand power to his son, Gamal, in the current environment. There's more than a touch of "We're all Tunisians now" among misruled Arabs right now. They're talking Tunisian domino effect. That's cause for Tunisia to take great care to get this right - as I believe it can. Sure, it's tempting to go with the baying crowd: off with all their heads! But Iraq showed the dangers of overnight dismantlement of a system - party, security forces and all. The hundreds of thousands of people affected don't disappear; they nurse vengeance. Tunisia has a lot going for it in this quest: high levels of education, emancipated women encouraged over decades to use birth control, manageable size, and an Islamist movement that Michael Willis, a North Africa expert at St. Antony's College, Oxford, described as "perhaps the mildest and most pragmatic around." Their exiled leader, Rached Ghannouchi, has been multiplying conciliatory statements. A democratic Tunisia can do the Turkish thing. There will, in coming weeks, be agents provocateurs bent on the worst, and the usual Muslim-hating naysayers. Arab democracy is threatening to a host of vested interests and glib clichés. It is also the only way out of the radicalizing impasse of Arab klepto-gerontocracies and, as such, a vital American interest. Read Full Article
|
Jubilation at Jasmine Revolution, but will democracy follow regime change?
by Michael Allen | Democracy Digest  | Protests in Egypt are often quashed swiftly by the police, who prevent marching |
So much for Arab strongmen. Tunisian President Zine El Abidine Ben Ali (left)has fled the country - reportedly to Saudi Arabia - after thousands of demonstrators took to the capital's streets to demand his resignation.
"This is a demonstration of hope," said Moncef Ben Mrad, an independent newspaper editor. "It is the birth of a people who demand more freedom."
"No doubt, every Arab leader has watched Tunisia's revolt in fear while citizens across the Arab world watch in solidarity, elated at that rarity: open revolution," said Egyptian writer Mona Eltahawy.
Others were suggesting that a democratic tsunami could wash away the region's ageing autocrats. "There will be no way for Arab leaders to escape from this," said Shadi Hamid, research director at the Brookings Institution's Doha Center. "Tunisia's reputation was of being the most stable in the Arab regimes. If it can happen in Tunisia, it can happen anywhere."
The elation is merited and understandable, but some democracy advocates will remain cautious, fearful that Tunisia's Jasmine Revolution could yet be a re-run of Kyrgyzstan's Tulip Revolution. One painful lesson of the so-called color revolutions is that regime change does not necessarily lead to democratization. "The ruling party will to try maintain its grip on power, but the party is even more discredited than Ben Ali himself," said Radwan Masmoudi, an exiled Tunisian democracy advocate who heads the US-based Center for the Study of Islam and Democracy. "The only solution is a national unity government, followed by free and fair elections under international monitoring," he told Democracy Digest. "This is very feasible and doable." "This is a crucial moment. There is a change of regime under way. Now it's the succession," said opposition leader Najib Chebbi."It must lead to profound reforms, to reform the law and let the people choose." Western diplomats consider Chebbi the opposition's most credible figure, but media censorship means that he is little-known beyond opposition circles. Read Full Article
|
About CSID
By supporting CSID, you help to: - Create a better future for our children so they can have more opportunities for improving their lives and realizing their dreams.
- Educate and inform Americans about Islam's true values of tolerance, peace, and good will towards mankind, including peoples of other faiths.
- Improve U.S. relations with the Muslim world by supporting popular movements rather than oppressive tyrannies and corrupt regimes.
- Replace the feelings of hopelessness, despair, and anger in many parts of the Muslim world, especially among the youth, with a more positive and hopeful outlook for the future.
- Encourage young Muslim Americans, and Muslims everywhere, to participate in the political process and to reject calls for destructive violence and extremism.
- Build a network of Muslim democrats around the globe who can share knowledge and experience about how to build and strengthen democratic institutions and traditions in the Muslim countries.
Center for the Study of Islam & Democracy
Membership/Donation Form 2011
Name: ______________________________________________________________________________
Institution:___________________________________________________________________________
Address: ____________________________________________________________________________
City____________________________State______________Zip _______________________________
Tel.:________________________________________________________________________________
Fax.:_______________________________________________________________________________
E-mail:______________________________________________________________________________
I would like to join CSID as:
Student Member ❑ $20 Newsletter Subscription ❑ $20
Institutional Member ❑ $200 CSID 500 Club ❑ $500
Associate Member ❑ $50 Founding Member ❑ $1000
Member ❑ $100 Lifetime Member ❑ $2500
National Advisory Board ❑ $1,000 International Advisory Board ❑ $5,000
I would like to make a tax-deductible donation for: $__________
I would like to make a pledge to CSID for: ❑ $1000 ❑ $500 ❑ $200 ❑ $100 ❑ $50 Other________
Please mail, along with payment, to:
CSID 1625 Massachusetts Ave., NW, Suite 601,
Washington, D.C. 20036
Please donate generously. Your contribution to CSID is both tax-deductible, and zakat-eligible. Your contribution will make a world of difference.
The Center for the Study of Islam & Democracy is a non-profit think tank, based in Washington DC - dedicated to promoting a better understanding of democracy in the Muslim world, and a better understanding of Islam in America. To achieve its objectives, the Center organizes meetings, conferences, and publishes several reports and periodicals. CSID engages Muslim groups, parties, and governments - both secularist and moderate Islamist - in public debates on how to reconcile Muslims' interpretation of Islam and democracy. CSID is committed to providing democracy education to ordinary citizens, civil society, religious and political leaders in the Muslim world, and has organized meetings, workshops, and conferences in over 25 countries, including Nigeria, Sudan, Saudi Arabia, Tunisia, Iran, Algeria, Morocco, Egypt, Jordan, Turkey, etc.
"Today, more than ever, we in the United States of America and beyond need to hear, understand, and promote the voices of reason, moderation, and democracy among Muslims. The CSID is one of the most articulate platforms serving this need. Through the CSID we can and have been tackling the deficit of democracy, human rights, especially women's rights in many Islamic societies. By supporting CSID we help support dialogue and understanding, instead of clash, among civilizations." Nayereh Tohidi Professor & Department Chair Women's Studies, CSUN & UCLA
"There are few issues of greater concern to the future of the Muslim world than the prospects for democracy. CSID has pioneered the promotion of democracy at the practical level, and in this regard has provided invaluable service through education and social activism."
Vali Nasr, Professor Naval Postgraduate School
|
|