Desert Zen Center - Chùa Thiên Ân
a Zen Buddhist temple dedicated to teaching meditation to everyone

   April 2012       
In this issue:
Dharma Class
Event Schedule
Birthday Poem
DZC Gathas
Quicklinks
Work & Retreat Schedule
Buddha's Birthday
Buddhist Diet?
Daily Gathas
Loving Kindness
Meal Chant
Contact us


Sunday Service

10 a.m.
 
Meditation
Dharma Talk
  Chanting   

April
  15 - Roshi
  22 - Su Co Tam Huong
  29 - Roshi
Renewing the Precepts

May
    6 - Su Co Tam Huong
  13 - Thay Minh Nhat
  15 - Roshi
  20 - Roshi
  27 - Su Co Tam Huong
Renewing the Precepts

____________


Service is followed by fellowship and light refreshments

   __________  
        

Can't make Sunday Service?

__________
 

Visit the Dharma Talk Archive at DesertZenCenter.org  

 
______

Meditation & Dharma Class


Thursday Nights
7 p.m. 

Every Thursday night, we gather in the Zendo for meditation, followed by tea & Dharma class in the Sangha Hall. 

We're reading Achaan Chah's 
A Still Forest Pool see Dharma Class page on website for online link).
   Please join us.   
______ 

Event Schedule

Life is uncertain...
Everything changes


April    
14
Temple Work Day

May   
  5
Roshi traveling  
12 A Day at the Temple (Teaching Retreat on Dogen Zenji)
13 Roshi traveling

June 
8-10 Sesshin/weekend retreat

Note: DZC plans various events on the second Saturday of every month.  

Why not mark your calendars now?.

 

Hanamatsuri April 8th

"Eternity is in love with the productions of time" -- William Blake

 

Beneath a tree
    in the open air
the Queen gives birth
    to her son

The boy grows up
    so the story is told
in royal splendor
    with delighted eyes
sees only the freshly cut
        flower

and the blossoming 
    beauty of youth


But time will not long 
        abide

    such seeing only
so to horrified eyes --
    the withered flower
        battered old age

He leaves behind all
    that is his
        begins his wandering
with unaverted eyes
    sees the terrible wonder
        everywhere

He comes at last
    worn but resolute
to sit quietly
    with all he
        has seen

His eyes
    softly shining
are turned within
    to sing their silent
        song of watching


In a timeless moment
    a production of time
falls in love
    with eternity
in the open air
    beneath a tree

by Kshanti Muktika
(Thomas Brown)

 

DZC Gathas for Meals   

 

Before Eating

In accepting this meal,

I vow to abstain from all    evil,

To cultivate only good,

And benefit all sentient beings.

 

When Eating

While eating

I wish that all beings

Feed on the joy of meditation

And be sated by delight in truth.

 

When Taking Up a Bowl

Taking up the bowl

I wish that all beings

Perfect the vessel of truth

And receive human and divine support.

 

Upon Seeing a Full Bowl

Seeing the full bowl

I wish that all beings

Completely fulfill

All virtuous ways.

 

Upon Seeing an Empty Bowl

Seeing the empty bowl

I wish that all beings

Be pure of heart

And empty of afflictions.
   

After Meal 

The meal is finished

I wish that all beings

May accomplish their tasks

And attain Buddhahood.

 

(Also: The Meal Chant used at DZC during Sesshin is included at the bottom of this page) 

Quicklinks

Photos Portal   

Temple Work Day
Saturday, April 14  
9a.m. - noonish (& lunch)
   
Retreat Reschedule... 
May 12 - Day at the Temple
teaching retreat on Dogen Zenji
Saturday 9 a.m. to 3 p.m.
June 8-10 - Weekend Retreat / Sesshin 
Friday, 8 p.m. to Sunday, noonish 
 
'Tis the Season of
Buddha's Birthday


Desert Zen Center celebrated Hanamatsuri / Buddha's Birthday on Sunday, April 8th, starting off the season of festivities surrounding the anniversary of Sakyamuni Buddha's Birthday.  Differences in calendars, cultures and a certain human fondness for sharing times of celebration have combined with the centuries to turn one happy day into many opportunities to remember the founder of our practice.  This year the season stretches from April 8th (as observed in Japan, along with their Cherry Blossom Festival) to the end May (as celebrated in Korean and Tibetan traditions).    

Preparing for the Procession to begin

We held a special ceremony in memory of the events that took place on the day of his birth, followed by a Dharma talk by Thay Minh Nhat.  As is customary, we placed a statue of the Baby Buddha on the altar, surrounded by flowers, and as part of our Service offering, each bathed him in sweet tea and lit incense.

Following Service, we enjoyed a special vegetarian feast.  It was a beautiful day in the desert, filled with reasons to be thankful.   

A Buddhist Diet?  

      

Sometimes, people come to the Center with questions about food and the Buddhist path.  Perhaps they come with strong opinions about what a Buddhist would/should  or shouldn't eat, they have health-related dietary restrictions, or they're hesitant to become involved for fear of trying to live on white rice.   

 

Sometimes, they don't like our answers:  

1) avoid clinging to opinions;      

2) health is important; and   

3) rice is nice.  

 

Answer 1) isn't always said out loud; consider it a given. 2) Food served at Desert Zen Center is vegetarian and varied in culture and taste.  We usually have low fat/no-or-low sugar options, some brought by health-concious or vegan members, some cooked in our kitchen. Some might be brought by you, if you have a health restriction; however, please discuss this with Su Co before any retreat (planned communal meals are an essential part of that practice!).  And, just in case 3) worried you, we don't always serve white rice, although we love it.  Sometimes we serve brown, red or wild rice... one of these days, we're going to try black rice. (Sometimes we serve pasta, potatoes, peas, porridge... pies!)

 

Opinions and our answers -- both of which have been known to change -- aside, it's been said that most of what we think we "know" about Buddhism is cultural and has little or nothing to do with the Buddha or his teachings. The question of a Buddhist diet fits squarely into that analysis.  Buddhists eat according to custom; Buddhists eat whatever Buddhists eat!  If you take out regional and cultural predispositions, there really is no "Buddhist Diet" -- although many Buddhists have spent much time discussing (and arguing) about various practices and beliefs (despite Buddha's teachings on nonattachment).   


A lot of suffering, both pain and dissatisfaction, is connected to our attitudes and habits around food and eating.  Think of the difference that might be possible if the time spent debating whether or not the Buddha was a vegetarian or if certain foods are inherently more/less conducive to practice were actually put into practice of the 8-fold path?*  Learning to eat with one's opinionated mouth closed is good manners and good practice.    

_______________________ 
* What if that time were spent on the cushion? 
Daily Gatha Practice 

These gathas (short poems) bring me back to the moment and remind me that there is more to this world than worries, problems, opinions, desires, assumptions, and expectations. I have them available in a document on my smart-phone so that I can read through those that I don't have memorized when I need them. 

 

1) Waking Gatha *
    Waking up this morning, I smile.
    24 brand new hours are before me.
    I vow to live fully in each moment
    and look at all beings with eyes of compassion.

 

2) Evening Message
I like to recite this just before zazen. I also have it printed out as a little sign, taped to my computer monitor.

 

    I beg to urge you, everyone;
    life-and-death is a grave matter,
    all things pass quickly away,
    each of you must be completely alert;
    never neglectful, never indulgent.

  

3) Meal Gathas  What initially started out as a quest to find some sort of gatha to remind me not to overeat has developed into the following meal gathas that I put together (mostly from lines that I liked from other gathas I found in various books and web-sites). In Present Moment, Wonderful Moment, Thich Nhat Hanh recommends writing your own gathas to help with whatever issues you might want to address in your own life and practice.

  

Before Meal Gatha
    For the sake of enlightenment I now receive this food,
    with gratitude to all who helped provide it
    and with solemn appreciation for the life
    that was sacrificed for my nourishment.
    As medicine cures illness,
    I take only what I need to sustain my health
    and I waste none of what I take.
    I see clearly the presence of the entire universe
    supporting my existence.

  

    In accepting this meal
    I vow to abstain from all evil
    To cultivate only good
    and benefit all sentient beings.***  

 

Then, I often include another example of Buddhist "plagiarism" (again, partly compiled from lines from other gathas) as follows:

  

While Eating Gatha
Seeing the food; it reveals my connection with the Earth and 
    the Sun.
Smelling the food; I think of those who are hungry or lonely.
Picking up the food in small bites, I vow to practice patience.
Placing it in my mouth; I vow not to speak that which will harm
    others.
Tasting it; I offer this meal of three virtues and six tastes to the
    Buddha, the Dharma, and the Sangha.
Chewing it thoroughly and without hurry, I vow to practice
    mindfulness.
Swallowing it; I vow to offer joy to others and relieve their
    suffering.
Drinking; I vow to wash away my delusion and character
    flaws.
Finishing when nourished and not full; I vow to avoid
    compulsion and greed.
 

 

After Meal Gatha  
    The meal is finished
    I wish that all beings
    may accomplish their tasks
    and attain Buddhahood***

 

Note: I don't necessarily recite each one at every meal, nor do I always recite them out loud (especially in public). However, the use of gathas is a wonderful little addition to Zen practice that takes almost no time during our busy day and points us repeatedly toward smiles and enlightenment.

  

See the following sources for additional gathas:
  • Present Moment, Wonderful Moment, by Thich Nhat Hanh
  • The Dragon Who Never Sleeps, by Robert Aitken
  • Google "gathas" for many more source
_______________________________
*Waking Gatha from Present Moment, Wonderful Moment, by Thich Nhat Hanh 
**Robert Aitken's book, Taking the Path of Zen, refers to "the evening message of sesshin, called out by a senior member of the assembly just before lights-out."
***Before Eating Gatha and After Meal Gatha from DZC Liturgy (derived from the Flower Garland Sutra)
 

  

All I teach is Loving Kindness...  
-- Thây Thích Minh Nhat

Pema Chodron is an American Buddhist nun and a renowned meditation master and teacher. She is known for her teachings and books on Loving Kindness.She has stated that Loving Kindness or Metta is the "soft spot in our egos." The practice of Metta helps us feel more positive, accepting, kind, and patient toward ourselves in order that we can be more compassionate and loving toward others.

 

This may seem strange, when so many of us treat ourselves with an undercurrent of negative self-talk. But in doing this, how is it possible to bring harmony into one's life and relationships without causing conflicts? How can one resolve existing difficulties?

 

The practice of Metta cultivates and deepens the connections to people with whom we already get along. As a challenge, have a week of gratitude to everyone; think of all the people we take for granted. What about clerks in stores, cooks in restaurants, firemen, police and anybody else who provides you a service, be it big or small? For you who work, think of the people for whom you provide a service. In Loving Kindness in the work-world, always remember that a job doesn't give you dignity, but you give dignity to the job. Prison inmates who approached their work assignments with Metta, have often told me what a positive difference it made.

 

Have an attitude of gratitude for being able to practice Metta.

The Meal Chant    

chanted at Desert Zen Center before formal meals  

 

The Lord Buddha was born in Lumbini,

Enlightened in Bodhgaya,

Taught in Varanasi, Died in Kushinara.

 

As we spread the vessels of the Lord we pray,

That those who eat, the things that are eaten,

And the eating, shall be universally void of self.

 

I offer to Vairocana, the Buddha of the Pure Dharmakaya

To Locana, the Buddha of the Sambhogakaya

To Sakyamuni, the Buddha of the Nirmanakaya, with his  

ten trillion manifestations

To Maitreya, the Buddha of the Future

To Amitabha, the Buddha of the Western Paradise

To all Buddhas of the ten directions: past, present and

future

To Manjusri, the Bodhisattva personifying Wisdom

To Samantabhadra, the Bodhisattva personifying Practice

To Avalokitesvara, the Bodhisattva personifying  

Compassion

To all other Bodhisattvas, Great Beings,

To the Great Wisdom Practice.

 

I meditate upon this food as having three virtues

and six tastes; I receive it as an offering to the

Buddhas and the Sangha, as well as to all sentient  

beings in the Universe.

When I eat my meal I wish all sentient beings

May enjoy the food of samadhi and

The joy of the Dharma pervade their bodies.

 

In accepting this meal; I vow to abstain from all evil,

to cultivate only good, and to benefit all sentient beings.

______ . ______

Desert Zen Center                                                              www.DesertZenCenter.org
Thích Ân Giáo
Roshi                                                           email: roshiDZC@hotmail.com 

10989 Buena Vista Road                                                    (760) 985-4567

Lucerne Valley, CA 92356-7303

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