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Desert Zen Center - Chùa Thiên Ân |
a Zen Buddhist temple dedicated to teaching meditation to everyone |
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10 a.m.
Meditation Dharma Talk Chanting
March 6 - Roshi 13 - Roshi 20 - tba
27 - Tâm Hu'o'ng
Service is followed by fellowship and light refreshments
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Can't make Sunday Service?
________ Visit the Dharma Talk Archive at DesertZenCenter.org ________ |
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Meditation & Dharma Class
Thursday Nights 7 p.m.
Every Thursday night, we gather in the Zendo for meditation, followed by training practice and, then, fellowship & Dharma class in the Sangha Hall.
Text, beginning March 10th, What the Buddha Taught by Walpola Rahula. Please join us. ________ |
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Schedule for 2011
Life is uncertain... Everything changes Updates will be announced here & on our website. March 11-13 Sesshin April 8 Hannamatsuri 9 Work day May 13-15 Dogen Retreat 17 Vaishaka Celebration June 11 tba
July 9 tba
August
13 Work Day
14 Ullambana September
10 Day at the Temple (begin Rains Training)
October
8-10 Sesshin
November
12 Day at the Temple
December
8 Bodhi Day
10-12 Rohatsu Sesshin (end Rains Training)
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| Signs of Spring |
Rose bushes budding
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Sesshin
March 11-13th: Friday-Sunday,
starts 8:00 p.m. Friday
Join us for a Silent formal weekend retreat, focusing on
zazen (seated meditation), kinhin (walking meditation),
samu (working meditation) and mindfulness throughout
the day and night. Little or no teaching, although basic instruction will be provided Friday evening. Daily chanting service, as well as opportunities for dokusan (formal interviews with Roshi).
Arrive early Friday evening, so we are ready to begin at 8:00 p.m. with the opening ceremony in the Dharma Hall. Plan to stay at DZC on Friday and Saturday nights. Sesshin ends on Sunday after our regular Service.
What to bring: sleeping bag/bedding, towels and personal toiletries, comfortable, warm clothes, (including work clothes, hat and gloves). Weather is variable in the desert, so layers are a good choice.
Formal, ample vegetarian meals are provided
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Mark your calendar:
May 13-15th - Dōgen Retreat
A DZC tradition: the May Teaching Retreat returns Teaching retreats are similar to Sesshin but replace several periods of zazen with Dharma teaching. Learn about Dōgen Zenji, the 13th century founder of the Japanese Sōtō Zen school, whose large body of written works on meditation and Buddhist practice are considered the very essence of Zen (an impossible possible). |
In Roshi's words...
Meditation Practice
Meditation is the means by which the historical Buddha and the Patriarchs became awakened to their true nature. It is the way to still the mind, sever the bonds of attachment, and see into one's true nature. It is unfortunate that many Buddhists are convinced that it is too hard to master meditation and leave its practice to the monks and nuns of the Sangha. Historically, when Thien (Zen) has been its strongest and most vital, laypeople have meditated and laypeople have become enlightened.
Thích Thiên Ân required that all people who wished to take lay precepts from him must attend a weekend meditation retreat before they took the Refuges and received the Precepts. The name of the center he founded in Los Angeles is the "International Buddhist Meditation Center," and he made meditation a part of all activities there. On nights during summer training when monks met with him for instruction, he always began and ended the instruction session with periods of meditation.
Meditation from the standpoint of Zen is not simply sitting on a meditation cushion for a period of time; it is how we approach every activity in life, from washing dishes to talking with our friends. To live a life of meditation is to live a life in the present moment.
Establishing a home practice: You may do meditation almost anywhere once you are comfortable with the process.
In the beginning, it is desirable to set up a space so that you meet with success. To this end, a special place is very helpful when you are new to meditation.
A clear space should be established in the room where you are going to meditate. The bedroom is often the most practical for this purpose. If you live with others, or have a very small apartment, sit in the center of whatever room you have available.
At the Desert Zen Center, we sit facing the wall as in the manner of Bodhidharma, the founder of Zen. We are able to do this because we have a special room for meditation. If you sit facing the wall at home, you will only need to clear a space on the sides of you to eliminate distractions. If you sit facing into the room, you must clear enough room around you that your eyes will not be looking at something (an object). Because we look down, we limit our field of vision and, in turn, the amount of visual stimulation we receive. Keep this in mind when you prepare your meditation space.
The room should not be too cold or too hot. A strong breeze should not be present. The room should not be dark, but the lighting can be indirect or low. The room should be clean, with a minimal amount of distractions
Light incense before you begin to meditate. If you have a small bell, such as used at the temple, ring it the beginning and end of your meditation period. The lighting of incense and ringing of the bell help you set the stage for your period of meditation. It tells your body and mind what you are doing.
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Introducing Ninya Muktika - Heidi Anderson takes Refuge

Heidi Anderson, a long-time attendee at DZC, formally became a Buddhist on Sunday, February 6th, 2011, by taking the Triple Refuge during our Tet/New Year ceremonies.
Thích Ân Giáo Roshi gave her Precepts of a Laywoman under her new Buddhist name
of Ninya Muktika (Mystery/Mysterious Great Potential). Family members and sangha witnessed and rejoiced! Already home in our hearts, we wish her, "welcome home, again."
| Between Tet Service and Lunch at DZC |
A good time was had by all (of course)! |
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