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Parsha Parables
Stories & Anecdotes that Illuminate the Weekly Torah Portion and Holidays
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Parshas Mishpatim Shabbos Shekalim
28 Shevat 5770 Friday, February 12, 2010
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Dedicated in memory
of
Ruth
Gleicher
(Chaya)
Rivka
bas HaRav Yoel
of blessed memory
Whose Yartzheit is
2 Adar
by
Hedy
& Ben Lipschitz
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Mishpatim - 5770Mind Your Own Tzedaka & Share Your Business
This week's Parshas Mishpatim contains myriad laws
that deal with monetary issues, torts and property laws as well as a variety of
capital issues. In the Torah, every
nuance of expression is exact and deems expounding upon. That is why, when many years ago when I read
the posuk (Exodus 22:24) "When
you will lend money amongst my nation, the poor with you," I was bothered. Why
when it mentions the actual loan to whom I seem is a middle-class person does
the Torah say, lend "amongst my nation" while when it refers to the poor, the
Torah states, he poor with you." Why not
reverse it and say "when you lend money to those with you or give to the poor
amongst my nation"?
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The Story A few years back a friend of mine who has a yeshiva went
to get an interest-free loan from a very well known philanthropist. The man was very accommodating and set up
very amenable repayment terms that the yeshiva fulfilled. But before issuing the loan, the man became
very austere as if he was about to complete a major transaction. I cannot recall all the details of the
transaction, but I vaguely remember that it was a very difficult process. He called in his comptroller and asked if he
could afford to make the loan. When he
was informed that he was liquid enough, he asked to have the payments given in
advance with post-dated checks. He also
asked for people to guarantee the loan.
He needed one co-signer for every twenty percent of the loan. After doing a D and B on them, they each had
to sign a document guaranteeing the full amount of the loan and then have the
document notarized. The loan document
had to be signed by two witnesses and the signature of the Dean was also to be notarized.
During the meeting, the benefactor was interrupted by a
phone call from a poor man from Israel. It seemed that the fellow on the other end of
the line was in dire straits and needed to marry off a child. In an instant, the philanthropist reassured
him that he would issue an overseas wire of an extremely large amount - equal
to nearly the amount of the entire loan that my friend's Yeshiva was receiving!
My friend recounted how he was in awe and mustered the
courage to ask, "Do you know this man from Israel?"
The man responded, "vaguely" which prompted my friend to brazenly challenge his benefactor. "I
don't understand," he began. "You know me.
You know my yeshiva. Yet you
insist on having so many different people involved in our transaction. However, you hardly know this man to whom you
just gifted tens of thousands of dollars; you did not even bring anyone else
into your confidence. How is that
possible?"
The man smiled. "You did not ask for tzedakah. You asked for a
loan. A loan is business. When I do
business, I do my utmost to ensure that my interests are protected. Thus I have to involve many people. When I give charity is a different
matter. What I give and to whom I give
is solely a decision between me and the recipient. I do not have to involve anyone else."
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The Message
The Imrei Mordechai explains: perhaps that is the deeper
intent of the verse. "When you will lend
money amongst my nation,... If you are lending money then it cannot be a private
affair. In fact the Talmud says that
whoever lends without witnesses (and I assume documentation) is almost inducing
his friend to renege on his commitment and is transgressing the prohibition, "do
not put a stumbling block before the blind.
Thus a loan should be made, truly amongst my nation. However, tzedakah,
charity is a very private affair the less amount of people who are involved the
holier is the act. Thus, the gift to the poor is not an act to be displayed
among the entire nation. It is only
for, as the Torah alludes to, "the poor with you." A matter for you and the pauper - and no one
else.
Good
Shabbos (c) 2010 Rabbi Mordecai Kamenetzky
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