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THE MONTHLY CAUCUS
The Episcopal Women's Caucus:
Advocating for women since 1971, theologically, spiritually and politically.
January/February 2011 |
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TODAY we hold in our prayers the people of Egypt and all places where people are living in fear from violence, holding on to hope for restoration of calm, and yearning for Shalom.
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In this Issue: MAKING DO
In January several women, representing various Episcopal Women's organizations, gathered at the Episcopal Church Center. The purpose of the gathering was to check in with each group, put events on a common calendar, and brainstorm ways in which groups might work together since there was no longer an office for women's ministries at the Church Center.
In attendance were: Jasmine Bostock, Anglican Council of Indigenous Women, Convener; Nancy Radloff,- Episcopal Women's History Project; Cynthia Black - Chair of ECCSW; Marsha Himes - ECW National Episcopal Church Women's Board; Mary Getz - OGR and ECCSW; Sandy McFee, International Anglican's Women Network; Kim Robey - AWE, Chair; Sarita Redd, UTO; Susan Johnson, past-president of Episcopal Women's History Project, co-convener of meeting; andGigi Conner, Episcopal Women's Caucus Board.
The gathering began with an exercise lead by Marcia Himes who divided the group into sets of three, passed out a banana to each group and told them to peel the banana and cut it into three equalpieces. They did so - rather grudingly, maybe thinking, cutting up a banana - puleeze.
Then she said, "Now put the banana back together using whatever you can." Hmm...this could be a challenge. She pointed to toothpicks, brads, and some blue tape. One group, which
had done a beautiful job of cutting the banana ended up with a Frankenstein banana - barely held together with brads and toothpicks sticking out. They couldn't get it back together the way it was in the beginning but they did what they could to make it work. Marcia
said, "Most of us have felt like we had been split apart when the Office for Women's Ministries was cut but here we all are, doing the best we can, making do with whatever we've got, and so we carry on."
It was a pretty good experiential learning technique. Life is often like being taken apart by events - experiences - sometimes people - but we can carry on if we're willing to make do with whatever we've got. And in Church life - we've got Christ who will always love us and never cut us out and we have each other - offering individual and differing gifts/tools to help everyone keep it together. We 'make do' with what we've got and actually what we've got is more than enough.
This issue of the caucus is about women who have in the past or are now more than 'making do' using their differing gifts to make a difference. There are also workshops which will be taking place beginning in February for those who want to get more involved with making a difference in the lives of women. A listing of dates to celebrate 'Holy Women' is provided. A letter about gender violence which was issued from the Primates of the Anglican Communion to the Churches is also included.
The Episcopal Women's Caucus is on Facebook and we have a website website: www.episcopalwomenscaucus.org.
Please feel free to pass along articles to friends or forward this email ... and let us hear from you. And if you are a member and would like to "re-up" your membership, please do so by filling out the coupon at the bottom of the page. If you are new to the Caucus and would like to be a member, please use the same form.
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The Seaman's Church Institute from a 'Seawoman's' View
The Rev. Megan Sanders, Chaplain
What is it like to be a woman in maritime ministry? And how can the EWC be supportive of the chaplains and the ministry of the Seamen's Church Institute? Well, you're off to a good start by reading this article. Awareness about the lives and work of the 1.2 million international merchant mariners at sea on any given day of the year is a wonderful step toward supporting those we serve in maritime ministry. More than 95 percent of all of the goods we use in our daily lives in the United States come to us via merchant ships.
Remembering the human beings that make our world's international trade possible is the first step in making a difference in their lives. They are forgotten people, and when we reach out to them, we are fulfilling our baptismal covenant as Christians and Episcopalians by seeking and serving Christ in all persons, and respecting the dignity of every human being.
There are three full-time, female ordained Episcopal chaplains, and I am one of them. Every day we put on the same tough shoes, the same hardhat and safety vest worn by our male counterparts, and we wade in to the predominantly male sea that is the industry of international trade. From longshoremen to security, and from shipping agents to crew members on board ship and shipping company owners, it is a male dominated world. As chaplains we offer hospitality to both the ship-bound and the land-bound, addressing humanitarian needs of all sorts and making ourselves available for pastoral care and spiritual leadership. We meet them with our eyes and our outstretched hands to enrich their lives and help them to enjoy the peace that God offers them in their createdness and belovedness. We are gratefully received.
We are not, however, always recognized for who we are as clergy.
Chaplain Marge Lindstrom and I were called to a ship two years ago when a captain requested a Mass on board to offer peace and comfort to a crew devastated by the on board death of the ship's electrician. We showed up immediately, outfitted in our normal collared gear with vestments and travel communion kits and all the trimmings. The captain welcomed us, showed us to the crew's lounge area, thanked us for setting up, and then quietly asked a question. "Where are the priests?" he said, almost under his breath. We had both earned our M.Divs and had been ordained to celebrate and share the sacraments with the world. And where are the priests?! WE are the priests!
Respectfully and calmly we explained who we were, and he was embarrassed and avoided eye contact for almost a minute. Then, in the next minute, he was speaking in to his radio summoning the crew members to come to the lounge and participate in the service they had requested. When they arrived, the captain introduced us as chaplains and priests, and we celebrated the Eucharist together. It was a wonderful, transformative experience! And it was a different experience for many if not all of the crew.
But they knew, and the entire shipping industry knows, that we exist for a specific and meaningful purpose: to love and advocate for seafarers with every means available. We began as strangers to one another, and through the mystery and miracle of the breaking of the bread and the sharing of the cup, we became neighbors, brothers, and sisters. Before the end of our visit, the captain and crew asked us to bless them as well as every wall of the ship with holy water. Talk about transformation!
Is it difficult being a woman in maritime ministry? At times, of course it is. I spoke with Chaplain Joyce Parry-Moore of our Oakland, CA facility this month about one of these difficulties. We don't fit the role of "Father". In Marge's, Joyce's, and my experience, if you're a man with a cross and anchor sign anywhere near you (not even wearing a collar), it's Father this and Father that. We are often next to such Fathers when this happens, and almost every time, we're met with a confusing gaze, a glance at our outfit, and then quickly called some other title like Sister or Ma'am. There is nothing wrong with those titles. Nothing at all. But we are ordained Episcopal clergy members, and we've decided, as the women of Seamen's Church, to introduce ourselves and our male counterparts as "Chaplain". One size fits all.
How can you support us? Pray for us. Send us items requested on the Christmas At Sea link on our website, www.seamenschurch.org . Call us and visit the ports in Newark, NJ, Oakland, CA, and Paducah, KY and we'll get you on board a ship or a river barge to meet the amazing seafarers we serve. All of these ways to support us make you our partners in ministry, and if there's anything I've learned in the almost three years of being a chaplain at SCI, it's that we can't, and don't, do it alone.
PLAN AHEAD - GET INVOLVED WITH CHRISTMAS AT SEA
Since 1898, during the Spanish American War, volunteers of the Seamen's Church Institute have knitted, collected, packed, and distributed gifts to mariners who are miles away from home during the holidays. The gift consists of a handknit garment, a personal letter, and information on SCI's services for mariners. In addition to this, SCI also includes several useful items like hand lotion, lip balm, and toothbrushes-things difficult to come by when working long stretches on the water.
Knitting groups around the country connect with SCI in weekly knitting meetings at churches and at knitting-sponsored events. Through online sites like Ravelry and the CAS blog (blogs.seamenschurch.org),the Institute works with hundreds to make the program effective. The historic name of this volunteer program, Christmas at Sea, only partially describes the work of the people who make holidays a little warmer for mariners. While gift distribution happens during winter months, collection and creation of items happens year round, and while many gifts go to international mariners working "at sea," thousands of gifts also go to mariners working on inland waterways here in the United States.
You can reach the Christmas at Sea program at 212-349-9090, or by email psato@seamenschurch.org
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A Letter to the Churches of the Anglican Communion
On the nature and prevalence of gender based violence
(The Primates of the Anglican Communion met January 24-30 and issued the following letter which came out of their discussions.)
During our meeting we discussed the nature and prevalence of gender based violence.1 Building
on consideration of the issue during the Council of Anglican Provinces in Africa (CAPA)
conference of bishops in 2010, we shared stories of violence against women and girls from both
the southern and northern hemispheres, including an account of unremitting sexual violence
against women and girls in the Democratic Republic of Congo as a legacy of conflict, and of
domestic and many other forms of abuse in the United Kingdom and other parts of the world.
We acknowledged with grief that gender based violence is a global phenomenon and that all but
a very small percentage of such violence is perpetrated by men against women, with devastating
effects on individuals, families and society.
In considering the pervasive nature of violence against women and girls, our churches must
accept responsibility for our own part in perpetuating oppressive attitudes towards women. In
penitence and faith we must move forward in such a way that our churches truly become a
living witness to our belief that both women and men are made in the image of God. To think
and behave in ways that do not live out this belief but disempower and marginalise, is to mar the
divine image and therefore to offend humanity and God.
In recent years we have seen a growing resolve in the Anglican Communion to engage with the
eradication of gender based violence. In 2009 the Anglican Consultative Council (ACC)
resolved to support the elimination of all forms of violence against women and girls and
encouraged all Provinces to participate in programmes and events that promote the rights and
welfare of women, particularly as expressed in the Beijing Platform for Action and the
Millennium Development Goals. The ACC also called on the churches to take appropriate steps
to assist the healing of indigenous families, including the protection of women and children
from violence and human trafficking.2 The bishops gathered at the Lambeth Conferences of
1998 and 2008 considered violence within and beyond the Church and asked the churches to
engage in raising public awareness about the victimisation and exploitation of women and
children.
We noted that several of the official Anglican Networks have raised violence against
women and girls as a priority issue for their own memberships and for the broader Communion.
We were heartened to know that there is an increasing amount of work being undertaken in the
Communion as churches engage with awareness raising, advocacy, changing attitudes and
behaviours that lead to violence, the care and reintegration into society of victims/survivors of
violence, and work with perpetrators of violence. We thank God for these efforts and rejoice in
them, and we commit to strengthening our mission and ministry in these areas.
To this end we have asked the Secretary General of the Anglican Communion, in association
with the Networks and the Anglican Alliance, to continue to map activities already responding
to gender based violence, and to identify theological and practical resources and consider how
these might be made broadly available for reference and adaptation in other local contexts.
As individual Primates we are committed , in each of our Provinces, to raise the profile of
Millennium Development Goal 3 ('Promote gender equality and empower women'); to affirm
and pray for God's blessing on initiatives already in place in our dioceses and parishes in
response to violence against women and girls; to gather other church and faith leaders together
to discern what we might say and do together; and to attend to the training of clergy and pastors
so that they are aware of the nature and dynamics of gendered violence and how certain
attitudes and behaviours can be challenged and transformed.
We are also committed to ensuring the development and accessibility of local, contextual and accessible resources, including liturgies, for example, for 25 November which is the annual International Day for the Elimination of Violence against Women as well as White Ribbon Day, and the first day of the global '16 Days Activism for the Elimination of Violence against Women'. Furthermore,
through teaching and example, we will work with our young people so that our boys and girls,
young men and young women, are enabled to honour themselves and one another as human
beings cherished equally by God, and empowered t o be agents of change among their peers.
1 Defined by the United Nations in 1993 as '...violence that results in, or is likely to result in, physical,
sexual or psychological harm or suffering to women, including threats of such acts, coercion or arbitrary
deprivations of liberty, whether occurring in public or private life.'
2 ACC Resolutions 14.33: International Anglican Women's Network, and 14.19: Anglican Indigenous
Network
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Ecumenical Women's Conference: february 17-19
Attend an ecumenical Women's Conference which addresses the United Nations Millennium Goals from women's and girls' perspectives and presented by the Women of the Diocese of PA. The sessions will be held Thursday and Friday evenings, February 17 and 18 and Saturday morning, February, 19 and feature participation of attendees in conversation with panelists who have local, national and international perspectives. There will be several optional workshops offered along with lunch Saturday afternoon. Delicious, simple food will be available each day/
The moderators include Phoebe Griswold, who as the wife of the retired Presiding Bishop of the Episcopal Church, has met with women from throughout the world and has a particular interest in exposing the prevalence of sex trafficking; Annie Murphy Paul, who writes for Time Magazine, most recently the cover story on Amy Chua and mothering; and Sheilah Vance, my neighbor whose expertise in education is recognized nationally.
For full information and a registration form, please go the website: www.Stthomaswhitemarsh.org and click on Changing the World for Women and Girls: A Faithful Response to the Millennium Development Goals .
You can register for individual sessions or for the whole conference.
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From the United Church of Christ
God is Still Speaking: Growing Safe and Healthy Congregations and Families in the Church
Growing Safe and Healthy Congregations and Families in the Church is a webinar series designed to increase the capacity to effectively respond to and prevent domestic and sexual violence and abuse in the life of our churches and communities. Each webinar will address a different topic from a theological perspective as well as provide best practices and resources. Interaction with the presenters will be possible. This series will educate, equip and inspire both clergy and laity to join the movement to end sexual and domestic violence and abuse.
Offered by Justice and Witness Ministries of the United Church of Christ (www.ucc.org/justice) and the Faith-Trust Institute (www.faithtrustinstitute.org/).
Registration is required for each webinar. There is no cost to register and participate. Ecumenical participation welcomed!
Register here: http://www.ucc.org/justice/womens-issues/webinar.html
All the webinars will take place at 3:00 pm (Eastern Time)
January Webinars included: Is God Still Listening . . . to the Voices of Survivors; Preventing Domestic and Sexual Violence: What Churches Can Do; Ministry to Survivors of Domestic Violence
UPCOMING WEBINARS: February 15: Ministry with Batterers
Presenter: Rev. Dr. Marie M. Fortune
We have learned that survivor safety and empowerment are of primary importance. But - what does the
batterer need to do to change? What is our responsibility to the perpetrator? What does it mean to hold the
abuser accountable? Whose responsibility is it to make that happen?
March 8: Men's Ministry: Men Stopping Violence Against Women
Presenters: Greg Loughlin and Dick Bathrick
What is required of Our Brothers in the UCC in the movement to stop violence against women and girls?
What can men do individually and collectively? This webinar will discuss the fundamentals of gender-based
violence and review successful secular community-based and church models for men to stop and prevent
domestic violence.
March 22: The Invisible Victims of Domestic Violence: Children's exposure to domestic
violence
Presenter: Rev. Dr. Aleese Moore Orbih
This webinar will look at the prevalence of and the effects on children who are exposed to domestic
violence. We will specifically discuss some of the high risks for teens living in violent homes, their coping
strategies, spiritual crisis and what churches can do to advocate for them.
May 10: Sharpening Your Premarital Counseling Tools: Addressing domestic violence in premarital
counseling
Presenter: Rev. Susan Yarrow Morris
This webinar will address the importance of screening for domestic violence. How to screen for past, current
or potential domestic violence and affirm the components of a healthy covenantal relationship.
May 17: Taking it to The Next Level: Healthy Teen Relationships
Presenters: Rev. Lizann Bassham and Colin Jones
Technology has added a new twist to teen relationships - the internet, texting, smart phones all present new
opportunities and dangers. This webinar will address ways youth pastors and leaders can address healthy
relationships and teen dating violence education into the youth ministry activities. It will address signs and
components of healthy relationships as well as how to respond to teenagers involved in unhealthy relationships.
June 8: Abuse and Forgiveness: The Possibilities of Healing
Presenter: Rev. Dr. Marie M. Fortune
For survivors of abuse, forgiveness is the last step . . . maybe. How do our theology and study of scripture
guide our process?
June 15: The Prophetic Voice: How Do We Preach?
Presenter: Rev. Dr. Marie M. Fortune
How do we integrate addressing victimization into our preaching beyond a once-a-year special Sunday?
Someone in your congregation is waiting for a word from the pulpit.
More monthly webinars are being planned for the rest of 2011. For more information about this series, contact:
Rev. Loey Powell, Executive for Administration and Women's Justice, Justice & Witness Ministries of the United Church of Christ powelll@ucc.
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Episcopal Women's History Project Conference:
"Making Do, Getting It Done"
October 24-27, 2011, Seneca Falls, New York
The Episcopal Women's History Project Board has announced that it will hold a conference in Seneca Falls, New York October 24-27, 2011. The theme of the conference is "Making Do, Getting it Done." Traditionally women of faith have "made do" working within and transcending limitations imposed by economic, cultural, and political realities as well as by the church itself. In our current time of economic recession, political re-entrenchment and growing environmental awareness, the theme of "Making Do" seems particularly relevant.
Even before we decided upon Seneca Falls as a location, we were intrigued with the theme of "Making Do." How do we enlarge our hearts and our imaginations while our budgets may well be shrinking?
By choosing Seneca Falls, the site of the first Women's Rights Convention in 1848, we will be given an opportunity to experience and places and stories of a group of women who "made do." When Lucretia Mott wanted to wait until a proper conference could be properly organized in "a better place" like Boston or New York, Elizabeth Cady Stanton said, in effect, "No! The time is now and the place is here." And the over 300 people who in less than a week's notice made the trip to Seneca Falls for the July 19 and 20 meeting launched a movement that has not stopped. We will honor them, especially Amelia Jenks Bloomer, baptized at Trinity Church where some of our meetings and worship will be held, and Elizabeth Cady Stanton who had an ambivalent relationship with the church that many contemporary women can understand.
Who are other Episcopal women who have "made do" in their time and place? We are looking for papers of 15-20 minutes in length on such topics as a solitary woman or group of women motivated by their religious faith or working within their church communities who "made do." Please send a 1-2 pp. summary of major points, the bibliography you intend to use, and a brief biographical statement and a discussion topic or question by February 15, 2011 to
The Rev. Barbara Schlachter, program chair
7 Glenview Knoll NE,
Iowa City IA 52240.
Questions? Contact the chair at b.schlachter@mchsi.com or 319-351-4380.
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HOLY WOMEN, HOLY MEN: FEBRUARY CELEBRATIONS
February 1: Brigid 523 Saint Brigid of Kildare or Brigid of Ireland (Bride) or Mary of the Gael (Irish: Naomh Bríd) is one of Ireland's patron saints along with Patrick and Columba. Gathering around her a group of women, Brigid, in 470, founded a nunnery at Kildare, a place whose name meant Church of the Oak.
February 2:Anna (The Presentation)
Anna,daughter of Phanuel, of the tribe of Asher,was a very old woman, who had lived seven years with her husband after she was first married, and then alone as a widow to the age of eighty-four. She never left the temple, but worshipped night and day with fasting and prayer. Coming up at that very moment, she gave thanks to God; and she talked about the child to all who were looking for the liberation of Jerusalem. (Luke 2:22-40)
February 11: Fanny Crosby Hymn writer, 1915. Blinded by illness in infancy, Crosby was the most prolific writer of hymn texts and gospel songs in the American evangelical tradition of the alter 19th and early 20th centuries.Blinded by illness in infancy, Crosby was the most prolific writer of hymn texts and gospel songs in the American evangelical tradition of the late 19th and early 20th centuries.
February 26: Emily Malbone Morgan Prophetic witness, 1937. Morgan founded the Society of the Companions of the Holy Cross, an order of Episcopal laywomen.
February 28: Anna Julia Haywood Cooper and Elizabeth Evelyn Wright Educators, 1964, 1904 Cooper was the fourth African-American woman to receive a doctorate, and was president of Freylinghuysen University. Wright founded the Denmark (South Carolina) Industrial Institute, now the Episcopal Church-affiliated Voorhees College.
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Called to Serve study report
now available on Church Pension Group website
On September 16, 1976, the General Convention approved the ordination of women as priests and bishops. Thirty years later, there are nearly 4,500 female priests and deacons and 17 women bishops in the Episcopal Church. And the role of ordained women in the Church remains both complex and dynamic.
Several General Convention resolutions requested that the Church Pension Fund (CPF) cooperate with other bodies in the Church to look at the needs and the wellness of clergy women and families. In response, CPF fielded Called to Serve: A Study of Clergy Careers, Clergy Wellness, and Clergy Women, a collaborative effort of the Executive Council's Committee on the Status of Women, the Church Pension Fund's Office of Research, the Episcopal Church Center's Office of Women's Ministry, and CREDO Institute, Inc.
The recently completed study, based on research conducted during the 2006-2009 triennium, provides a new understanding of the challenges, career patterns, constraints, and overall welfare and wellness of clergy women.
Highlights of the study, as well as a report of the study's preliminary findings, are available for download at www.cpg.org/calledtoserve as a service to the Church.
Questions about the Called to Serve study may be sent to calledtoserve@cpg.org. |
First ever Order of the Daughters of the King group established in India.
By Grace Sears, President of The Order of the Daughters of the King
The first chapter of The Order of the Daughters of the King in India was instituted in the Diocese of Durgapur (Church of North India) at the end of last year. The Order of the Daughters of the King is an association of women founded in the Episcopal Church in 1885. More than 20,000 Daughters in the US and more than 2,500 in other countries have taken vows to pray daily, serve, witness, and wear the cross of Christ their King.
Seven women took their vows at St. Michael's, an English-speaking church in the diocesan compound of The Rt. Rev. Probal Kanto Dutta. Shawnee Irwin, of the Episcopal Diocese of North Carolina, had begun the 12-chapter study guide with them in February, and St. Michael's priest, the Rev. Swagata Das, shepherded the women through the rest of their study.
The Daughters of Faith at St. Michael's are noteworthy not only because they are the first known Daughters of the King chapter to form in India in the Order's 126-year history, but also because the chapter originated in the companion relationship between the Diocese of Durgapur and the Diocese of Western North Carolina. At the Rt. Rev. Porter Taylor's request, the Rev. Clara Berry had e-mailed bishops across the Anglican Communion, looking for a diocese that did not already have a companion and would be interested in forming a relationship with Western North Carolina. Bishop Prabol Dutta responded almost immediately. The Rev. Ann Fritschner, who accompanied Bishop Taylor and Deacon Clara on an exploratory visit to Durgapur in 2005, was especially impressed with the women there. She suggested that her diocese could share the ministry of the Daughters of the King with the women of Durgapur.
When Bishop Dutta visited North Carolina, Deacon Annie introduced him to the chapter at St. Phillips, Brevard, where she was serving. Bishop Dutta then suggested forming a chapter at St. Michael's, Durgapur, and the Rev. Swagata Das, St. Michael's priest, brought a group together, including Rita Dutta, the bishop's wife. Shawnee Irwin, a Daughter from the St. Monica Chapter in Brevard, volunteered to travel to Durgapur in January 2010 and begin the 12-chapter study with the interested women at St. Michael's. Another Daughter, the Rev. Janet Echols, flew over from Pune, India, to meet with them also.
This fall [Autumn] the women at St. Michael's completed their study, applied for a charter, and took their vows. At the end of January Shawnee Irwin will present the Daughters of Faith charter to the Rev. Swagata Das and Bishop Dutta at the annual thanksgiving service of the Durgapur diocese, where attendance is expected to be three or four thousand.
Durgapur is an industrial city of approximately 500,000 known for steel production; the population of the region is primarily Hindu, with a significant number of tribal peoples, who are typically animists. Bishop Dutta maintains an active outreach ministry among the tribal groups.
Grace Sears, PhD, is the current president of The Order of the Daughters of the King. The Order's business office is located in Woodstock, Georgia; the website is http://www.doknational.com.
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BEIJING CiRCLES
The Beijing Circle Resource is a great first step towards understanding and educating others about the needs of women worldwide. The Beijing Circle is based on the premise that women naturally gather, both in ancient times and in our contemporary culture, and the strength of the Women's Circle being the fabric that under-girds our civilizations. You can read Jean Shinoda-Bolen's book, "One Millionth Circle," for a deeper understanding of the Circle concept.
As we begin to hear the stories of women around the world, we also tell our own stories, and link together globally in the wisdom that women have intuitively shared for centuries. We open our eyes, not only to the needs in other countries, but to the women we see every day in our own communities. The message has been, "Start sweeping at your own feet." What we address that is right in front of our eyes, has a ripple effect that reaches out into the World, and makes a difference.
Commit to study together for one year, resisting the temptation "to do" something. Listen and learn, then empower. Educating women empowers them to come up with their own solutions, freeing them in ways no one can imprison.
www.beijingcircles.wordpress.com |
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Be a Caucus Companion:
* Pray daily for the inclusion and acceptance of all people.
* Develop a spiritual discipline
* Support the EWC through a yearly donation.
* Support the ministries of women in your own parish and diocese.
* Forward the Monthly Caucus to a friend. Just click the blue space
marked forward at the bottom of the entire page.
AND | | | The Episcopal Women's Caucus wants to know: In what ways might we gather (in person or online) to support one another, the Caucus, and all Women's Ministries? Over the next few months, help the Caucus board envision how to grow our important advocacy work in new and lively directions. Please send your thoughts, ideas or insights to ewcaucus@yahoo.com. We'll share your comments in upcoming "Monthly Caucus" e-mails and in future issues of Ruach.
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Use this form to join the EWC, renew your membership, or make a donation. Make check out to EWC and mail to: Episcopal Women's Caucus, 413 Buffware Court, Charleston, SC, 29492-8212.
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