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THE MONTHLY CAUCUS
The Episcopal Women's Caucus:
Advocating for women since 1971,
theologically, spiritually and politically.
June 2010
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RAISING OUR VOICES: Elizabeth Kaeton, Convener, EWC
This month's edition features voices from four different women. Two are active leaders in the Episcopal Church and one the daugther of a priest.
Elisabeth Jacobs is the Senior Warden at Church of the Intercession, New York. She is also a Trustee of the Diocese of NY. She accompanied me on the trip to LA for the consecrations and sat with me in the Press Box at the Long Beach Performing Arts Center.
Jackie Robe is the President of Province IV ECW and creator of Believe in a Miracle - a women's ministry in SW Florida.
Catherine Conner is a 30-something living in New Orleans pre and post Katrina. Her personal blog featured her take on her mother.
Also included is my own article about 'Facial Profiling.'
Please feel free to pass along articles to friends or forward this email...and let us hear from you. And if you are a member and would like to 're-up' your membership, please do so by filling out the coupon at the bottom of the page. If you are new to the Caucus and would like to be a member - please use the same form.
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WOMEN WHO MAKE A DIFFERENCE Next week The Rev. Gigi Conner travels to be the keynote speaker and chaplain for the Province IV Women's Conference at Kanuga, North Carolina. Gigi, former Canon for Evangelism at St. Peter's Catheral in SW Florida, is now Vicar of St.Gregory's, Woodstock, New York. The theme for the conference this year is Believe in a Miracle: Come and See, Go and Tell. Gigi's focus will be how women can be life-givers to each other through support and friendship.. The opportunity to speak to the women came through the invitation another woman engaged in evangelism, Jackie Robe, ECW President of Province IV. Jackie had the chutzpah a few years back to ask for money to start a 'revival' for women called Believe in a Miracle in order to support women's ministries in SW Florida. Gigi served on the planning team for BIAM and learned that for Jackie 'you can't do that' is an unacceptable phrase. Jackie's creative energy is inexhaustable which just goes to show what one woman can accomplish when she feels empowered.
Here are Jackie's words: "M y love for Evangelism led me to start Believe In A Miracle. Even as very young child, I felt that the women in any church had the mission for inviting people to church. I also believe that in order to encourage others to come to church and to seeka life of Faith
women needed to be given encouragement themselves. I first tested my idea by having my family sponsor a program which I called a Day of Inspiration and Renewal. I expected about 50 women (who would all be loyal friends )to attend, so I selected a venue to hold 295; 389 women came and went away wanting more. And so, after selecting a name and a purpose, I headed to the diocesan house to ask for financial support. I promised 500 women, we received the support and over 600 women came to our first large event. They left wanting more. For the past seven years, we have had an ongoing event in our diocese. In 2011, the BIAM team will seat 1000 women at the Punta Gorda Convention Center. Our purpose of renewal, expanding prayer life, motivation, inspiration, healing of mind, body and Spirit, renewal of our baptismal vows, and telling our spiritual journey stories, have all been received with enthusiasm. There is hardly an Episcopalian in the Diocese of Southwest Florida who has not heard of our ministry. The women of our church must be confident in knowing that evangelism has many faces: teaching,preaching, hospitality, praising, baking cookies, outreach into our neighborhoods and into the world.
Not all have been called to Holy Orders, but all have been called to ministry.
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Rejoice! Reflections on the May 15 consecrations of Diane Jardin Bruce and Mary Douglas Glasspool
Back in March of this year while checking my Facebook account, I happened on a comment made by Elizabeth Kaeton about attending All Saints Pasadena on Sunday, May 16, after attending the consecration of Diane Jardine Bruce and Mary Douglas Glasspool. I commented in response that I was so jealous and Elizabeth in her own wonderful style replied, "Don't be, come go with me." I took her up on her offer.
The next six weeks was one really long wait. I've missed some important moments in the recent history of the Episcopal Church and I was determined not to miss this one, the diocese of Los Angeles had elected two women to be suffragan bishops and one of those women, Mary Glasspool, is an openly partnered lesbian. ...
Saturday, May 15, finally arrived. ... Inside the arena the image on the wall is that of digital pixels on which the word REJOICE! had been superimposed --- what a fitting statement. The ceremony began with Native American tribes, moved to a Filipino dance group and then a Chinese American dance group. I was immediately awestruck by the diversity of my church. Later, I read the welcome letter in the program and smiled at the paragraph that began "As the day unfolds we invite you to pause, and notice the various characteristics of this church which comprise the mosaic of our dynamic diocese." ...
The Ordination and Consecration of a Bishop is both a sacred rite and an official act of business, it seems. There's The Presentation, The Examination and The Consecration. I think I remained on the edge of my seat throughout the entire ceremony, not wanting to miss a word. The number of people involved and the roles they played intrigued me. During the presentation there is certification of election, canonical testimony, evidence of ordination, consents of standing committees, and consents of bishops. The consents of bishops was read by Barbara Harris, the first female bishop in TEC, an interesting fact when you consider a young priest named Mary Glasspool was quite instrumental on the floor during Barbara's election in Massachu setts. The circle had been completed. The examination was just as it sounds: the bishops-elect were questioned by the presiding bishop. It was at this point I noticed I was not the only person crying. Tears were beginning to flow and folks were rummaging for Kleenex. By the time the presiding bishop began the prayer of consecration, the tears were flowing full force. We were on our feet when the presiding bishop and other bishops laid their hands on heads of the bishops-elect. I don't know that there are words to describe the roar that erupted when the presiding bishop offered the phrase "Meet your new bishops!" ...
[Read Elisabeth's full piece in the upcoming issue of Ruach, summer 2010 issue.]
Elisabeth Jacobs is senior warden at Church of the Intercession, New York, and a trustee of the Diocese of New York. She watched the consecrations from the press box at the Long Beach Performing Arts Center. |
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The Accidental Feminist (or something for Mother's Day) by Catherine Conner
I've had a lot of trouble with the word "feminist" over the years. I have at some points embraced it and at others completely rejected it. I think perhaps because I've always had trouble with the academic and theoretical feminists but always loved the women (and men) who I like to call Accidental Feminists.
For instance, my mother. I don't think my mother set out in her life to make some statement about women or to further women's rights. She just decided to do what she wanted to do and did it. What that meant was a southern gal dropping out of Ole Miss in the early 60's, moving to Nashville, getting a job and living her life. Later she was a single-mother working her ass off to raise 2 kids and then, deciding she wanted to be ordained, moved those kids across the country to a seminary, got her Masters in Theology and got herself ordained in the Episcopal Church. She also loves action flicks and has never met a Sy Fy channel movie she couldn't love. She let us watch Aliens when we were little. More importantly, she let us watch Elenor Ripley kick ass and take names. We also watched a lot of Designing Women, Golden Girls, Miami Vice, Die Hard, and Terminator. But on road trips she liked to listen to Joan Baez and Linda Rondstat. And while my mother might roll her eyes at romantic comedies we could never go to the mall without a trip to Liz Claiborne.
Last night on the phone with my mother she told me about her experience with Pete Seeger a few weeks ago, celebrating his 91st birthday at some conference thing. He was talking about the civil rights movement and the music they created during that time and what it meant and my mother said to me "I was never really involved in the civil rights movement. I was busy working." And I heard it, but she didn't seem to. I didn't interrupt her, but what I wanted to say was "Well Mom you were busy living the women's rights movement, that's why."
When I was a little girl, I saw my mother as such a free spirit. I envied her because, even as a kid, I was riddled with anxiety. She didn't wear a lot of makeup but she loved Estee Lauder. She drove barefoot while wearing long skirts that she would pull up to her knees because it was hot and she'd rather have the windows open than turn on the AC. She never had fancy hair styles but it always looked perfectly tousled or perfectly blown straight. She always had a slight undertone of tan as if she'd always just come in from a day outside. She would declare "mental health days" where she wouldn't go to work and we wouldn't go to school because, well, sometimes you need to say screw it and stay in bed. When money was tight and we were down to our last dollars we'd blow it on a good meal or something else equally fun. She would go to the grocery store and come back 4 hours later with hot dog buns and no hot dogs. She made decisions quickly and with little drama and if we whined or pitched a fit about something she'd tell us she'd sure love to have the luxury of time to lose it.
When my sister and I got into our teens and early 20's we turned into the weird kids. My sister's hair color was different every few weeks. Green, purple, blue, orange, pink. We had piercings, tattoos. We argued with mom a lot because generally my sister and I just did what we wanted and tried to make decisions about our lives quickly and with little drama. Like when my sister came home one day and matter of factly stated that she'd signed up for the G.E.D program and gotten a job because mom had said "If you're going to cut class and not go to school well then you'd better get a job." (Calling bluffs doesn't seem to work well with the women in my family. Apparently, we just don't bluff.) One day, and I don't remember what prompted this, probably an odd outfit or new hair color, my mother turned around and said "I just don't understand how you girls turned out so weird." My mother, the priest, who liked Aliens, and was, at that moment, wearing a giant wooden necklace carved as Noah's ark and the animals on it, wanted to know why her daughters were weird.
My mother would come home from school and teach me what she'd learned in class about ethics and sexual politics. She would read her papers and sermons to me as a double check before school. I learned a lot and didn't even know it. When I was 14 and writing papers on women's issues I got to use her professors as a source. Her professors were among the first women ordained in 1974 and who were spat on walking up the steps to their ordination ceremony. We saw the first woman bishop consecrated in 1989 in Boston while mom was still in seminary. (Not only was she a woman, but she was black as well! It was a two-fer. I enjoy two-fers in civil rights movements.) My mom wore a stole in church with the names of women from the bible on it. She explained to me that when Jesus was dying on the cross, it was the women in his life who stayed with him. And that Mary Magdalene was not a prostitute but possibly his wife. And while I may not be religious today, the stories of these powerful (and silenced) women stayed with me.
My mother, to me, was never anything more or less than what she wanted to be. And anyone else's idea of what she should or shouldn't be was nothing to be bothered with. And I've realized as of late, that while I certainly never set out to be any sort of particular woman, or feminist or push forward any issues, I became an accidental feminist. And that everything I learned about being strong, independent, free and at times, southern crazy, I learned from the strongest, most independent, free and at times southern crazy, greatest feminist icon I could ever have had...my mom. |
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Quote for the Month:
"If you have never been called a defiant, incorrigible, impossible woman ... have faith ... there is yet time." ~ From WomenWho Run with the Wolves by Clarissa Pinkola Estes |
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Facial Profiling by Elizabeth Kaeton
At first, I was outraged. I mean, the thought that Elena Kagan, this otherwise and obviously brilliant, former dean of Harvard Law School, Solicitor General of the United States and Presidential nominee for Supreme Court Judge might be hiding in the closet made my head spin.
The possibility that the Obama administration might try to slip in a "win" under the closet door made me absolutely furious. That would be "Don't Ask, Don't Tell" at nose-bleed high altitudes of governmental service. The blogosphere on both ends of the political spectrum have been positively humming with speculation. The Lesbian panic attack was in absolute overdrive on the Right, many of whom were having a bad case of the vapors every time they saw her picture. When this picture of her at a softball game was published in a major newspaper, the Right-Wingnuts went into a serious case of apoplexy. Truth be told, so did the Lesbians - but for a completely different reason.
I absolutely agreed with those of the LGBT community who insisted that her sexual orientation was no more relevant than her gender or ethnicity. At the same time, I'm not naive enough to think that it's not an important issue.Truth be told, it would be very important to me and to many other people in the LGBT community. We want to claim one of our own and celebrate just like any other minority group has - and will - when "one of ours" achieves an obvious marker of success and achievement. Either way, if she is a lesbian, I agree with those who say she should 'come out' now - before the confirmation hearings begin. Apparently, she's not. Which is fine. Really. But, it does bring up an interesting point about 'facial profiling'.
For example, there is Kagan's yearbook picture from Hunter College High School in NYC. The profile criteria for detecting lesbians seems to be: plain facial features sans makeup + unattractive eyeglasses + no real hair style to speak of + plaid shirt = Dyke. Add: short hair cut when older + softball picture, minus husband, boyfriend or discernable dating record = proof positive ID as Dyke.
It reminds me of that old joke about lesbians: There really are more lesbians in the world than one might think. That's because there are only five authorized lesbian hair cuts so we all look the same - and, those of us who don't have an authorized lesbian hair cut (ALHC) slip right under the radar. Which makes me laugh with a memory from years and years and years ago. When Ms. Conroy and I 'ran away from home' to live in Maine, we first thought we had died and gone to Lesbian Heaven.
Turns out, there were lots of LGBT people on Mt. Desert Island who worked at Jackson Lab as well as on the faculty of College of the Atlantic. However, we soon discovered that MANY women from Maine dressed the same way: Plaid flannel shirts, down jacket, cords or jeans, and boots. In Maine, that's not a statement about one's fashion sense or politics or sexual orientation. It's a necessity.
I have never met Elena Kagan, but my sense of her is that she's much more interested in law than she is either fashion or politics. Which is what I imagine one would want in a Supreme Court Justice. I mean, anything she'd wear would just get covered up in an ugly black robe, anyway. The whole kerfluffle about Kagan's sexuality has provided some important lessons to political camps on both sides of the aisle and on all points on the spectrum of sexual orientation.
You can't judge a book by its cover. You can't tell a lesbian by her haircut. But, don't even try to tell a lesbian what book to read. Or, how to cut her hair. Or, what kind of clothes to wear. We're a pretty independent, feisty bunch. Just think: If you meet the above criteria, you, too, might be a lesbian.
Then again, you just might be from Maine. Or, perhaps, just a really smart, independent woman. Like Elena Kagan.
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AND | | | The Episcopal Women's Caucus wants to know: In what ways might we gather (in person or online) to support one another, the Caucus, and all Women's Ministries? Over the next few months, help the Caucus board envision how to grow our important advocacy work in new and lively directions. Please send your thoughts, ideas or insights to ewcaucus@yahoo.com. We'll share your comments in upcoming "Monthly Caucus" emails and in future issues of Ruach.
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