Welcome to the world of Wado
Dear Wado Enthusiast
This newsletter is to help keep Wado enthusiasts informed of activities in Wado Ryu, Wado Kai, Wado Kokusai, and independent Wado groups in the United States and abroad. Please send your Wado event or activity with a photo of the instructor and/or event organizer by the 20th of the preceding month to get your information in this newsletter. Please send your text in a Word document and pictures in small jpeg files, thank you.
we will publish editorials, articles, or any other important Wado information that will help the Wado enthusiast. Please send a photo of the author with the article.
Volunteer Wado Staff
One of the most difficult areas that this newsletter has to deal with is the use of instructor titles. We are very sensitive to this issue and do not want to offend or insult anyone. To simplify this daunting problem we will use the following guidelines with the use of instructor titles:
a. The correct title of the instructor(s) must be in the article or seminar information submitted by the author or event organizer.
b. All captions that we place under photos will be:
1. Japanese instructors: Last name followed by the title Sensei.
2. Non-Japanese instructors: The title Sensei followed by the last name of the instructor.
c. Any title and name that is placed in this newsletter by newsletter staff will use the title of Sensei.
We consider the title "Sensei" a very prestigious title.
Sensei Edward Smith
Hi Ray, this is Ed Smith from California. I read your last article & the current one w/ great interest. Great question/topic. I didn't respond to the original article because I wanted to see what Wado folks had to say. As you may know, I'm 1/2 Japanese, raised in Japan my 1st 5 yrs of life and have returned several times to vacation w/ relatives as well as train. Without sounding like a know-it-all, I'd like to offer my 2 cents (from a cross-cultural perspective).
Most " Gaijin " (non-Japanese) misunderstand the Japanese culture-set involved in the act of loyalty because the basic premise is different from Western concepts. From my POV, Western loyalty is based on the concept of "Strength of numbers". If you join, you help strengthen the group (tribe, association, family, political party, etc.). Strength of numbers then provides the individual with more and/or better stuff (land, money, bragging rights, etc.). Essentially, "What can I get out of this?"
Although this isn't absent from the Japanese mentality, there is a concept that's even more elemental. Japanese society & culture dates back over 1500 years and the core value has remained unchanged to this day. What I'm referring to is "Obligation", which on the surface, seems to only flow one way - from down to up (employee to supervisor, son to father, soldier to officer). However, this isn't the case. The Confucian precepts, that have been an integral part of the fabric of Japanese culture, decrees that obligation flows both ways. Sadly, in all cultures, those at the top tend to warp this concept to their own advantage.
My point? What is defined as "Subservience" when following a leader should be considered your obligation to give the sensei your best effort because the sensei is providing you with the fruits of his best efforts (which he gained via obligation to his sensei). The more you give, the more you get. Essentially, "What can I do for my sensei/the group?"
I believe that if any sensei restricts his student from expanding his knowledge and skills, it may be due to his own insecurity or the wrong message having been taught to him. This is a form of mental/emotional slavery that prevents Obligation to run down. Even if a sensei allows a student to seek (whatever) beyond the walls of the dojo and the student never returns, it is the student's life to do with as the student sees fit - for better or worse. If that student realizes (like Dorothy) that "there's no place like home", he should be welcomed back to share what he discovered. In so doing, it may prevent other students from repeating the bad decision.
I hear other sensei complain about students leaving and I know their frustration. But forcing an iron hand to quell dissent may work in the short term, but will eventually backfire. History has proven this. If any student, including high-ranking instructors feel that they are "Subservient", how will they feel if they ever have to care for a loved one with a debilitating medical condition?
I hope that this Shito-ryu practitioner hasn't worn out his welcome w/ this lengthy essay. Maybe it will mean something - maybe not. Thanks just the same.
Shito-ryu Shukokai Union, USA
|I still teach Wado-ryu as a traditional system and Not A Sport!!!
Sorry if I am out of line or step on a few toes...
We have way too many big heads thinking they know what is best.. American egos I like to say. It is not our system guys! Y It belongs to the family that started it... We may have the rite to change what we teach and how we teach it. However if we do we should get ride of the name Wado and whatever you want to put after it in your organization. If you want to change it then leave it period. It is not ours to change and the old master would roll in his grave as you change it... We have so many federations and organizations due to ego and disgruntled students wanting to take over. It happened first in Japan and is now happening all over the world.. Wado-Kai split due to a power struggle.. Never should have happened. Wado International was formed after Suzuki Sensei's teacher passed. I get that! Wado Independent!!!! Just more students not wanting to follow their teachers for what ever reason. Disgruntled students with a better way I guess. How can we expect our students to be loyal and structured if we think we have a better way and refuse to follow our teachers... Can't teach what you don't do guys!!!. If we are not careful we will be another Tae-kwon-do group with no head of state. Everyone thinks they can teach as well as run a school in that system with no authenticity due to following no Master. If you feel you know Wado then leave it alone and teach it as you know it. Find out more about what you don't know about Wado and add it to your teachings. I am sure none of know it all! If you find a method of teaching Wado that works for you and your students, looks like Wado product, and works like Wado it meant to work, then by all means do so in the name of Wado. However removing things not removed by the late Otsuka Sensei is not our rite and bastardizes the system we claim to teach. Stop inventing your own group and calling it Wado. Someone will be wanting to be the head of that group so you may as well follow one that is authentic...
Teach Wado or stop calling it Wado!
Steven W O'Riley
Wado Karate Centers
Antioch and Smyrna TN.
WIKF Wado Karate Seminars
Sensei Jon Wicks
WIKF World Chief Instructor
OHYO, KIHON GUMITE, TANTO & TACHI DORI, (KNIFE &SWORD DEFENSE) IDORI (KNEELING DEFENCE) AND KATA.
Seminars are open to all Wado practitioners
March 2nd - 4th Norway
Contact: Cato Bruarøy firstname.lastname@example.org
March 24th-25th France
Contact: Yumi Nishiguchi email@example.com
April 13th -14th-15th Finland
Contact: Vantaan Wado-ryu firstname.lastname@example.org
|Wado Kai Seminar Manchester UK |
Over the weekend of 2/3/4 of March 2012, we will be hosting a seminar with Shimura sensei and Katsube sensei, senior students of Toru Arakawa sensei 9th Dan. Both instructors are 7th Dan and hold the 1st Kyu Instructor License issued by JKF Wadokai.
The seminar will be held at the MMU Didsbury Sports Centre, located off Wilmslow Road, Didsbury, South Manchester.
The seminar in 2011, saw students from all over the UK as well as some who travelled from further afield including Germany, Hungary and Ireland. It is a good opportunity to meet Wado karateka from different groups and train together. The emphasis is on technical training so is ideal for anyone hoping to takes Dan grade or the Instructor license tests under JKF Wadokai rules.
Register your interest by sending an email to March 2012 Seminar Registration
Wado Ryu Karate Seminar
Shingo Ohgami Sensei 7th Dan JKF
March 9,10, &11, 2012
Swiss Wado Kai Karate Do Renmei
|Arizona Karate Championship and USA National Qualifier |
& USA Karate Referee Kumite Seminar
Saturday, March 17, 2012
Supai Middle School
6720 E. Continental Ave.
Scottsdale, Arizona 85257
Competition begins 9am sharp
Fees: $45 per contestant One or more events
Registration cut off: Friday, March 16th, 2012
$5 discount for USANKF members
For online registration: KarateTmaster.com
We reserve the right to combine divisions.
Beginner <1 year of training
Novice 1-2 years of training
Intermediate 2-3 years of training
Advanced 3+ years of training
Non-profit event (501c3pending): all profits to benefit Arizona Karate competitors who compete
at this year's Junior Olympics/Open and the USA Karate National Championships.
WKF (modified) rules apply. Large medals for 1st, 2nd and 3rd
place. Competitor medals for all non-place teens and younger participants
Friday, March 16, 2012
Instructor: Sensei Fariba Madani
For additional information contact: Ray Hughes
"AZ Karate Championship"
|10 Annual C.T. Patterson Memorial Wado Ryu Championships |
March 24, 2012
Columbia State University
|Wado Kai Seminar
Sensei Bob Nash
The Dojo of Karate & Fitness
12910 Zuni St. # 200
Westminster, CO 80234
March 23rd, 24th, & 25th 2012
For specific details of event click HERE
Javier Lozano, Jr.
The Dojo of Karate & Fitness
Broomfield Fitness Boot Camp
Colorado Women Self-Defense
|USA Wado Ryu Karate-Do Renmei|17 Annual Karate Championship
Sunday, March 25, 2012
Tesoro High School
1 Tesoro Creek Road
Las Flores, CA 92688
Wado-Ryu USA Inc.
24133 Grayston Dr.
Lake Forest, CA 92630
Shingo Ohgami 8:th dan Wadokai
Easter Camp 2012
Time: Arrival, Herrljunga, Sweden 13 April (Fri) kl.18.00
Departure 15 April (Sun) kl.13.00
Place: Idrotts- och Simhall in Herrljunga / Sport-hall, about 90km from
Gothenburg , and 40 km from Alingsås in Sweden.
For additional information click HERE:
Wado-Pentecost Training Course 2012
The Connection between Wado Ryu and Shindo Yoshin Ryu
Shuzo Imai (Germany) 8. Dan Wado Ryu
Toby Threadgill (USA)
Menkyo Kaiden, Takamura-Ha Shindo Yoshin Ryu
May 26th- May 28th 2012
For complete details click HERE
WIKF USA SUMMER TRAINING COURSE
A Unique Opportunity Featuring Senior Instructors
WILLIAM MILLERSON, 7th Dan, WIKF World President
DAN WALLIS, 7th Dan, WIKF World Secretary
KEN CORRIGAN, 7th Dan, World Technical Committee
ARTURO GIRONA, 7th Dan ,World Technical Committee
TOM KOSSLOW, 7th Dan, World Technical Committee
PEDRO RODRIQUEZ, 7th Dan, World Technical Committee
WHERE: Oxford College Campus, Emory University
Oxford,Georgia USA/ Near the Atlanta Airport
WHEN: July 19, 20, 21, 22, 2012
Miguel Massee,5th Dan.
Assistant of WIKF General Secretary
Wim Massee, 7th Dan.
Vicepresident of the WIKF Europe
President WIKF Spain
Member of the world technical commission
Date: AUGUST 18-19 2012
MODIFIED- WKF- RULES
FIGALI CONVENTION CENTER
PROYECTO Panama Canal Village
Panama Rep, Panama
Must Register by May 31st, 2012
For Further information, contact:
Soke: Adolfo Ennever 843 705-6953
Hanshi: Mario Arthur · 703-599-8992
Kyoshi:Juan De Leon:(507) 6671-5791
Renshi: Rodolfo Him:(507)6691-3396
|Martial Art Humor
If you have any martial art humor you would like to share, please forward it to us. We all need a little humor in this world
A master of the tea ceremony in old Japan once accidentally slighted a soldier. He quickly apologized, but the rather impetuous soldier demanded that the matter be settled in a sword duel. The tea master, who had no experience with swords, asked the advice of a fellow Zen master who did possess such skill. As he was served by his friend, the Zen swordsman could not help but notice how the tea master performed his art with perfect concentration and tranquility. "Tomorrow," the Zen swordsman said, "when you duel the soldier, hold your weapon above your head, as if ready to strike, and face him with the same concentration and tranquility with which you perform the tea ceremony." The next day, at the appointed time and place for the duel, the tea master followed this advice. The soldier, readying himself to strike, stared for a long time into the fully attentive but calm face of the tea master. Finally, the soldier lowered his sword, apologized for his arrogance, and left without a blow being struck.
If you have any Zen stories you would like to share, please forward them to us. We all need a little Zen in our lives.
Suggested Tournaments for Wado competitors
(If you promote or know of a tournament, whether in the USA or abroad, that you believe would be of interest to Wado practitioners please forward the information and we will list it below.)
Tommy Hood's SC Championships in March
Jennifer Malloy Tournament Chicago March
MARCH 17, Scottsdale, AZ tournament
April 5, 6, 7, 8, Jr. Olympics, US Open, Las Vegas, NV
April Salt Lake Championships, Amadou Niang
May 5, 6 Denver CO, Rocky Mtn Tournament
May, Nashville, TN,
Hendersonville, TN champ.
June 2, Utah State Championships Park City, UT
July 11, 12, 13, 14, 15, Ft. Lauderdale, FL, USA Karate National
Westen Zone tournament Sacramento, August
Suzuki Cup, Dallas Texas, November
Preserving Traditional Wado Karate thoughout Great Britain
Check out this link for all activities in British WadoKai
Additional Wado Information
Please check out this link for additional Wado Information:
What is Traditional Wado?
I ask this question seriously. I consider myself traditional, yet by some standards I'm not. Everyone I talk to considers themselves traditional Wado. Yet the views, techniques, and curriculum vastly differ. While the majority of the Wado practitioners I communicate with could care
less about other's curriculum or their status of being traditional or nontraditional, there are those who are quite outspoken of others. And as I listen to these views about
why they consider themselves traditional while others are not, I wonder at what point do you move from traditional to nontraditional?
There seems to be three areas that are argued that constitutes a program nontraditional. These areas are sport, business, and are the true movements and techniques that Master Ohtsuka developed being taught.
The first two, sport and business, may not seem worthy of discussion, yet are brought up constantly in discussion of
traditionalism. The most common argument about sport is that it is contrary to one of the most important tenants of traditional martial arts; the suppression of ego. Trying to compete for a gold medal contradicts the efforts to develop humility. It is said one should train for the sake of training and not for the purpose to beat a fellow practitioner for a superficial award. How can you be a traditional Wado practitioner if you go against this tenant?
As I listen to these arguments, I ask myself didn't Master Ohtsuka developed a tournament which still operates to this day? He must have thought there was some value in it. In addition, all three major Wado organizations and a majority of the independent groups operate tournaments. Does this disqualify them as being traditional Wado?
I personally believe in competition. There are skills and knowledge that can be learned from competition that can't be duplicated very well in the dojo. One is learning to
work effectively under stress. This is a learned behavior and must be practiced while under the pressure of stress. It can't be learned theoretically or by lecture. Stress is an important component the martial arts address for real self defense situations that may occur. In addition to stress, there are other benefits that are developed from competition; strategy, reaction, adaptation, application, and so on.
Can competition affect one's ego? Absolutely! It is imperative that the instructor discuss the perils of competition. But isn't this a teaching point? What better way to teach and to practice skills to deal with this very cunning enemy than through competition.
One last final point about sport, just as competition does not disqualify a school from being considered traditional, nor does it disqualify a school from being traditional if it elects not to participate in competition. So in my opinion competition has
nothing to do with traditionalism.
Business is a topic that drives Wado practitioners crazy. As I have said before, I used to think business was evil. I was brainwashed to think a true traditional Wado instructor should never teach for any financial position. But the question is why can't a practitioner be a good businessman and be a traditional Wado practitioner? Why can't you practice good business skills that generate positive cash flow while practicing good Wado principles on the mats? I must admit my business skills need
improvement. I treat the practice of business skills as I do the practice of Wado. They have to be practiced and honed on a daily basis. Does this mean I am now not a traditional Wado practitioner? Being rich or poor has nothing to do with your Wado skills.
Now on to the final argument about what were Master Ohtsuka's movements and techniques. This is the big one. It is argued that to be a traditional Wado practitioner you must study and
teach the principles and techniques that Master Ohtsuka taught. The question is what are the principles and techniques that were taught by master Ohtsuka? This question is not asked out of a lack of respect. I, like many of you have trained with many of the high profile and reputable old Wado Instructors. Though the principles are pretty much the same, there are variances in some of the techniques. The majority of them have claimed to have trained with the "Old Man" and scoffed at what the other high profile and reputable Wado instructors were teaching. I have heard first hand these instructors say that the others were not teaching traditional Wado. The question is who is traditional and who is not?
This reminds me of the famous saying, or something close to it, "Be wary of the person who says he knows more than others".
In addition, how many times have we heard an instructor claim his traditionalism because he attended a seminar or two with these old, high ranking, reputable, high profile instructors? They almost claim to be the disciples of these instructors because they participated in a seminar. Really?
One last point, what do you do or say when the techniques that are taught by an instructor, group, or organization are not the same as what Master Ohtsuka did in a video or what is in his books? Does that mean they are not traditional? What if this is your instructor, group, or organization? Things that make you go hmmmm.
Please send in your thoughts about what makes Wado traditional or not. Thinking and discussion is what will make us all better Wado practitioners, not assumption or speculation.
Until the next saga......