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In this issue...
Happy Minyan News & Upcoming Events
Rav Sholom Brodt - Birkas Kohanim and Reb Shlomo
Rachel Espana - Riding the Peace Train, and G-d Bless You in Naso
David Sacks - The Ishbitzer Rebbe on "How To Shine"
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Zachary (ben Miriam) Baumel;


Tzvi (ben Penina) Feldman;


Yehuda (ben Sarah) Katz;


Ron (ben Batya) Arad


and


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as well as for the safety and success of all of Israel's soldiers, 



and the immediate release of

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Happy Minyan Newsletter - Kol Sasson
Parshas Naso
May  2010
Greetings!
 
Reb Shlomo Carlebach would refer to the Book of Bamdbar, which we bean reading from last week, as the Book of Mistakes because of all the mistakes we made as a People that are recorded in this book. It is to our credit that we read our mistakes out loud, study them, are open about - all in the hopes of correcting them and raising them and ourselves, ever higher.

Shabbos is the ultimate time to review one's life and return to HaShem, do teshuva, repair our mistakes - as is seen in rearranging the letters of HaShabbat to get the word teshuva. As such, I am sharing some of Reb Shlomo's teachings on Shabbos - an excerpt from "The Soul of Shabbos". May we all merit to return to HaShem and turn our mistakes into mitzvos!
 

The Soul of Shabbos - Reb Shlomo Carlebach

Good ShabbosMarch 12th, 1989

"G-d created the world in six days, and on Shabbos He rested." What a sad translation! On Shabbos, G-d gave the world a soul! On Shabbos, G-d created the world of souls, of depth, of tasting that which is most real. Shabbos is the Name of G-d.

The holy Shabbos, the most longed for day, is the day which gives us the strength to begin again. Three things are called chemda, which means longing and wanting in an absolute, crazy way (holy craziness): Shabbos, the Torah, and Israel. A true Jew is possessed by this holy, incurable craziness.

A Shabbos Test: If you want to know how much you like a person, see if you can sit with the person without doing anything. Shabbos is therefore given to you. Do nothing and show your love for Hashem.

The Mitzvah of Shabbos is Shabbos: When Shabbos comes I am yearning to serve G-d in the most infinite way. During the week, my finite and infinite self are apart. On Shabbos my finite and infinite self are brought together by Shabbos - the Mitzvah of Shabbos is Shabbos itself. The Yid HaKodesh said: "Some people eat fish on Shabbos and some eat Shabbos on Shabbos".

The Preciousness of Shabbos: The Sokechover Rebbe, the son-in-law of the Kotzker Rebbe, said: "Imagine if I stop keeping Shabbos; I stop not because I don't like the value Shabbos has, but because it is no longer precious to me. So, when I do teshuva I am to learn the preciousness of Judaism." Anything that is given to you by G-d you don't receive, unless you know how precious it is. I can be married, but if I don't know how precious it is, it will be nothing.

"You can keep every Shabbos to the letter of the law, but unless Shabbos reaches the deepest and highest place in your heart. you haven't kept Shabbos."

Shabbos Shalom: There are some moments when I have to feel perfect, complete (shaleim). Six days a week I work like a dog and can't have that feeling. On Shabbos I receive a divinely inspired feeling of serenity, peacefulness, completeness - Shabbos Shalom - because of its holiness one feels perfection. This day will give you the strength to 'fix' yourself during the week. You will know what to 'fix' because you will have just experienced a period of time when you had a complete soul.

Shabbos is back in Gan Eden (Paradise). Gan Eden is a place where everything is good, everything is holy, everything is beautiful. Gan Eden is a place where suddenly it's clear to me that I can fix all my mistakes. And even more so, everything I thought was a mistake, every street I thought was the wrong street was the only way to get there.

When G-d drove Adam from Gan Eden, he retained part of his soul to remain there. On Shabbos, G-d releases that part and gives it back to man. This is our extra soul of Shabbos. On this day we are given the opportunity to return to Gan Eden. The question is asked, where would Adam have gone on Shabbos if he had not been driven out of Paradise? G-d would have taken him to Jerusalem, the Jerusalem of High, which has not yet been revealed to us. Gan Eden is a place I know from before; Jerusalem above, I have never experienced. Now, I must be satisfied with Gan Eden on Shabbos; in the future we hope to be brought to Jerusalem of High.

According to our holy tradition, on Shabbos you have to be in a higher place than during the week. Everybody knows that G-d created Adam and Eve on Friday, before Shabbos , on the sixth day of creation. And according to our tradition, on that very same day they ate of the forbidden fruit, and in just one second before sunset, they were driven out from Gan Eden.

But then, on Shabbos , G-d took them back into Gan Eden. So even if the world is driven out from Gan Eden during the other six days of the week, on Shabbos the whole world has a chance to go back.

Shabbat Shalom!

Sincerely,

Rachel
  Happy Minyan News & Upcoming Events
 
*New Summer Schedule for Friday nights!
Baruch HaShem! We are the only Carlebach minyan in the world that has two minyanim for Friday Mincha / Kabbalat Shabbat in the summer. Both minyanim are at our regular davening location at the Karate Academy. 

The early minyan will start at approximately 6:00pm and, the later minyan(after candle-lighting) will start at approximately 7:15pm

The times will change every week or two according to candle-lighting times. Early minyan'ers should please be sure to be on time so that the second minyan is not delayed.

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Happy Birthday Oneg Shemesh, Michael Sofris, Luke Ford and Nosson Kohn

Refuah Shelaimah
Shalom ben Elisheva (Sacha Shalom Louza), Yedidya ben Chana (Yedidya Blanton), Shaindel Feiga bat Baila Eeta (Sharon Asher)
Good Shabbos

Parshas Naso - Birkas Kohanim from Reb Shlomo
-
Rav Sholom Brodt, Rosh Yeshiva of Simchas Shlomo

"Birkat Kohanim" - The Priestly Blessings

    In this parsha we learn that Hashem gave Aharon and his sons the mitzvah of blessing the children of Israel, with the three priestly blessings - known in Hebrew as "Birkat Kohanim":

"And Hashem spoke to Moshe saying. Speak to Aharon and his sons, saying. 'In this way you shall bless the children of Yisrael, saying to them:
    "Hashem shall bless you and protect you.
    Hashem shall shine His face to you and give you grace.
    Hashem will raise up His Face to you and will give you Shalom-peace."'
    And they shall put My Name upon the children of Yisrael, and I will bless them."
                                    [Bamidbar 6:22-27]

The following teaching by Reb Shlomo explores the depths of these blessings. Apparently he was basing the lesson on the teachings of the Ishbitzer Rebbe. I do not know when this lesson was given and the recording is not of excellent quality; so here and there I could not make out Reb Shlomo's exact words [indicated by ~ ~ ~ ] - nevertheless I tried to be as faithful to the original as possible. This transcript is not to be used for commercial distribution without permission from the family:

 Good Shabbos

I want to share with you [a teaching] from one of the greatest Rabbis in the world:
Yevorchecha Hashem - Hashem should bless you
"breicha" means a pool - a big pool
what is the problem with most people
the inside of our heart is so closed
the inside of the inside is so closed
my 'pool' is not open for blessings
my pool is not open for what G-d wants to give me
to receive what G-d wants to give me
ok let's take a mother and children a father and children
sure I want to give my children a peanut butter sandwich
and I want them to have a good time
but there is something
I want to give them so deep into their heart
but this can only be received by the deepest deepest depth of their heart
if G-d forbid, if this deepest depth, if this pool is closed
there is nothing I can do
...
So this is so beautiful
G-d wants to give us so much light
but that light can only fit into the deepest deepest pool of the heart
into the deepest deepest depth
this is so beautiful
the priests are blessing Israel
the first thing is that G-d should open your pool [to receive His gift]


the next part of the blessing is
"v'yishmerecha" -  and He should guard you ~ ~ ~
[it's a blessing that a door should be open
but sometimes it also has to be closed]
like a pool it needs to be opened to receive
and it needs to be closed not to lose it ~ ~ ~
sometimes we have such a high moment
such as Yom Kippur
every Jew on Yom Kippur is mammash an angel ... right?
we're reaching the highest levels
it's a gift from heaven
but what happens the next day? what happens then?
like a swimming pool if you don't close it the water runs right out

so the priests are blessing us
'yevorechecha' - G-d should open that inside pool
the deepest pool of your heart
'v'yishmerecha' - and He should bless you
that you should know the truth
that you got it ~ ~ ~

you know ... imagine I walk down the street

and I hear this Rabbi say "G-d loves you"
mammash sweet and it touches me
and the next day I don't remember it
you know why?
because it was not a message just for me
yeh I know G-d loves everyone
you know when I keep something very deep?
when it's just for me ~ ~ ~

so [the Ishbitzer says] what's the greatest blessing in the world
that you should have a taste that it's just for you ~ ~ ~
that you have a private connection [with Hashem]

even as a Jew you can keep all the laws in the world
you can be a good man a good woman
if it's not just private
if it's not this private deepest deepest connection to G-d
it won't last

you know I can keep Shabbos all my life

but it's not my Shabbos
you know [says "v'shamru b'naui Yisrael es haShabbos} l'doiroisom"
you have to keep Shabbos in "your house"
it has to be your Shabbos
his Shabbos [if you are keeping someone else's Shabbos, it] wont last [it has to be] my daavening my pair of Tefillin my Tzitzis right

then it says that "G-d should shine His face upon you" ~ ~ ~
listen to what the Ishbitzer says it's so beautiful
listen to me [when I give a gift to a woman I love]
I watch her while I'm giving her the gift
if she looks at the gift while I'm giving her the gift
maybe she likes me [but]
she doesn't really love me
if she really loves me she doesn't look at the gift
she looks at my face
the gift is just a sign that I love you
you know 'where' am I giving her the gift
with my eyes with my face
so the second blessing is
the priests say it's not enough that you receive G-d's blessing
I want you to have the privilege to receive the shine of G-d's face
don't look at the gift
look at the face of G-d
Ya'eir Hashem panav eilecha
G-d should shine his face upon you
you know how deep this is  ... gevalt it is so deep
you know I can study the Bible and look at the words
which is beautiful right?
but while I'm looking at the words I can mammash see
G-d's face shining into me
different word different learning different Shabbos

and then "vee'chuneka" - He should give you grace
friends I don't know what you think grace is
but forget what you know what I know
let me tell you what the Ishbitzer says
grace is that ... what would you say 'a person has "chein" right
you know what "chein" means
that  this person asks you for a favor and you have to do it
[but] you don't know why you're doing it
there is something about this person
not that they're so beautiful not that they're so perfect
sometimes there are people
they may not be so handsome they may not be so clever
they have something .... right?
you just want it
you want to do anything for them
you know what that means
in heaven sometimes G-d can judge me if I deserve it or not
but even with G-d the priests bless me you should have "chein" by G-d, you should have something in your soul which is so precious
that He'll do it for you - I don't ask if you deserve it

now listen to how deep this is
you know I can give my child a gift-
'you were so good last week I'm giving you a gift'
how does it sound to you - sweet
but then suddenly my child thinks
I'm giving them a gift because they deserve it
but a gift is not 'deserving'
a gift means 'I don't know if you deserve it'- it's so much deeper
my connection to you is not because you deserve it
my connection with you is because I'm so deeply connected with you that there's nothing in the world I wouldn't give you

the second blessing is that I should have the privilege of seeing G-d's face and I should have the deepest privilege of realizing
that G-d doesn't give me anything because I deserve it
I hope I deserve it a little bit but that's not why G-d gives it to me
G-d gives me everything just because
because of "chein" - unbelievable depth
unbelievable just "I love you so much"

then comes the third blessing
"Yisa Hashem panav eilecha - G-d should lift His face to you
v'ya'seim lecha shalom"_ He should give you peace
this is mammash awesome- you know what I would like to be
when G-d gives me a gift
G-d is up there and I'm down here- right?
it's awkward
the priest says G-d should lift you up so high ~ ~ ~

you know imagine I have a little boy, a little girl
I could stand up six foot four and they are just so tiny
and I just stand up there and I give it to them
or I could just sit down on the floor
and be on the same level as them and give it to them
it's so much deeper ... right?
so please G-d for that one second when You give me a gift
please [can] You and I be on the same level?
just so close to each other right? ~ ~ ~ 

the biggest boundary is [between finite and infinite]
... we are just human beings and G-d is G-d
but the priest blesses me - for one second let's just be one
'Yisa Hashem panav"  G-d should lift me up for one second
we should be on the same level

now listen to me
"v'yaseim lecha Shalom" - G-d should give you peace
this is the deepest depth
you know if I make peace with somebody - husband and wife
especially with people who argue
you think you can bring peace by arguing?
you know what you have to do?
you have to lift yourself up to a high level
lift yourself out of this hole
you cannot go into the same place where you were fighting and make peace it has to be in a different place a different space
so it says "v'yaseim lecha Shalom" -
He should give you the privilege of bringing peace to the world
that means whomever you meet for that moment lift them up to a high level
... you know people love you the most when just lift them up a little even one inch two inches and you see there will never be peace in the world unless they lift up the world to a different space an argument which brings war cannot bring peace
 
... now he says the deepest depths
you know peace comes from such a high place in heaven
comes from such a high place in heaven
that your vessels really have to be pure for that
mammash your vessels have to be absolutely fixed
"v'yaseim lecha Shalom" - G-d should fix your vessels
that the great great blessing of peace
should be able to find vessels in your heart
Amen!

B'ahavah ubivracha,
Sholom

Tikkun Rachel" - Divrei Torah by Rachel Espana
 
Riding the Peace Train, and
G-d Bless You in Naso

This week's Parsha has the instruction for the blessing the Kohanim (priests) bestow upon the Jewish People - Birkat Kohanim. 
(Bamidbar 6:23-27)

Why are the Kohanim the ones chosen to bless the Jewish People?  

Let's see if you can follow this (peace) train of thought:
The Kohanim are the descendants of Aharon, the original Kohain. 
The Mishna (Pirkei Avot) describes Aharon as one who loves peace and pursues peace (and tells us all to be like this). 
Thus the ones giving over the blessing are, as their holy ancestor, the paradigm of peace.

Further, as we discussed earlier in Parshat Emor, the Kohanim are public servants.  Their entire job is to serve the people.  Greater than any other blessing that they can provide for all of us is the blessing of peace. 

The Midrash Sifri says that all other blessings - health, sustenance, etc. - are worthless without peace. 
Rebbe Nachman teaches that peace is the container that holds all other blessings. 

The word Shalom - peace - has the same root as the word Shalaim - whole / complete.  Peace is not only the lack of fighting in the world.  It also is being at peace with the world. 

The final words of the blessing of the Kohanim are for peace "...and may He establish peace for you." 
Even our own prayers (in our siddurim) conclude with a prayer for peace.  

Peace is everything.

After the conclusion of the blessing is something very powerful.  G-d says to the Kohanim "And place My Name on the Children of Israel and *I* will bless them."  After all that, G-d will bless us!  Yes, the Kohanim are the perfect vehicles for the blessing, but it is G-d Who actually blesses us. 

When G-d commands the Kohanim regarding all this, He does start off by saying "thus shall you bless the Children of Israel."  So the Kohanim do technically bless us, but with G-d's blessing, not their own.  They bless us by uttering the words G-d instructed.  G-d is the Source of all blessings, as we say in every blessing that begins "Baruch".

Who isn't hoping for peace and praying for peace with all their hearts?  We all want Shalom, and we all need it.  If you ask people how we can have peace - inner peace, peace in Israel, peace among Jews, peace in the world... they will probably all have good and thoughtful answers.  And if you ask enough people, you will probably get thousands of different answers, how to achieve peace. 

But as we are told here in the Birkat Kohanim, we should be blessed by those who emulate peace, and then it is G-d Who will bless us with peace.

May we recognize the Source of all our blessings, and may we merit true peace in Israel and the world.

And in the words of the Birkat Kohanim:
Yevarechecha HaShem Veyishmerecha. - May HaShem bless you and keep you.
Yaer HaShem Panav Ailecha Vichuneka. - May HaShem illuminate His Face upon you and be gracious to you.
Yisa HaShem Panav Ailecha Vyasaim Licha Shalom. - May HaShem lift up His Face upon you and establish peace for you.

Shabbat Shalom,
Rachel





 
David Sacks
teaches every Shabbos morning

at 8:30am at the Happy Minyan,
and every Sunday morning

at 10:30 am at Cong. Mogen David,
9717 W. Pico Blvd.

 
You can also listen to David Sacks online anytime by down- loading his Torah on iTunes, or you can read some of his best articles - check out his fantastic site
Spiritual Tools for an Outrageous World.

Good Shabbos
 
 
 The Ishbitzer Rebbe on "How To Shine"
 
Dear Friends,

The world needs more deep Torah.  I feel privileged to present Reb Shlomo Carlebach giving over the Ishbitzer Rebbe on the first three words of Parshas Bechukosai.  The standard translation is "If you walk in My ways.." Hashem promises all sorts of blessings.  But it's so much deeper than that.  What the Ishbitzer reveals here is the secret to how to shine.  This means not just how to emanate a holy glow, but how to ensure that after you complete an action that it continues to reverberate through the world with positive consequences.
About Happy Minyan - Los Angeles

Please join us for davening every Shabbat!

Friday night: Mincha begins around 10 minutes after candle-lighting time, followed by Kabballat Shabbat and Maariv.

Saturday morning: David Sacks' class begins at 8:30am, followed by Shacharit at 9am, then Torah reading and Musaf. There is a Kiddush after davening at around 12pm.

Saturday afternoon: Mincha and Seudah Shlishit are usually around 20 minutes before candle-lighting time and followed by Maariv and Havdallah at the conclusion of Shabbat.

We also meet for davening on all major Jewish holidays.

The Happy Minyan is located at
the Karate Academy

9218 West Pico Blvd (at Glenville)
Los Angeles, California90035
 
Good Shabbos
Good Shabbos! Good Shabbos!
The Happy Minyan