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The BMX- NY Gatekeepers  e-Newsletter

FEBRUARY  24th, 2012
Black Men's Xchange-National
  The BMX-New York Chapter
~ Celebrating 10 YEARS ~
December 2002 - December 2012

BMX-NY - Celebrating X Years



 
In This Week's Gatekeepers Issue
This Friday's BMX-NY Topic:
And I Am Telling You I'm Not Going: SGL Folk & the Black Church
Friday Forum Recap (02|03|12):FREAKY-DIKY - DeCRIMINALIZING HOMO-SEX: A Dialogue with Formerly Incarcerated Brothers
Upcoming Topics: BMX- NY 2012 Winter Calendar
Community Corner Announcements
SGL Black Heroes:
Wallace Thurman
The Bawabisi SGL Symbol
About The BMX-NY Chapter...
BMX Mission Statement
Black Men's Xchange National Gatekeepers e-Newsletter Archive Homepage
 
 

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When & Where Are Our Chapter Spaces?
 
BMX-New York Chapter:
730 Riverside Drive
(@150th Street)*
Suite 9E
Harlem, New York 10031
212-283-0219
Website: BMXNY.org 


*PLEASE NOTE:
THE DOOR ENTRANCE IS
LOCATED ON 150th STREET.
Ages 18 and up. 

Time:
8:00 PM - 11:00 PM
(Every Friday night, except for our hiatus month in August)
   
Directions: 
Take the #1 Train to 145th Street or the M4, M5, M101 or M100 to 149th Street & Broadway
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Contact Us

Black Men's Xchange-NY

730 Riverside Drive
Suite 9E
Harlem, New York 10031


Email:
blackmensxchangeny@gmail.com
Phone: 212-283-0219

Official BMX-NY Website:
BMXNY.org



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.Welcome To The Black Men's Xchange National Gatekeepers e-Newsletter. This e-newsletter is for the BMX-New York chapter gathering  on Friday, February  24th, 2012.


 

Brothers, please if you would take the time and tell us about your experience at a BMX-NY meeting. This is a confidential Survey with no names required. We appreciate your time and comments as we continue to try and make your experience at BMX-NY one of true community. 

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BROTHERS! Although not required, BRINGING A POTLUCK DISH AND/OR BEVERAGE of your choosing would be a generous offering for the repast after the group discussion! Your offering defrays a cost to the organization.  Also, end of gathering DONATIONS are also greatly appreciated, too. THANK YOU!

ACHE!

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The BMX National Annual Leadership Summit & Retreat 

For Diverse Black Men Who Love Men


In the beautiful California, Wine Country and Coastline,

May 10-14, 2012  

 

 

BMX National Leadership Retreat Flyer 2012 (CC)  

Official Website: BlackLeaderEvents.com  

  

This year's retreat is located one hour north of San Francisco in Guerneville, California. The town is minutes from the famous, Bodega Bay beach coastline and mountain recreation territories.  The retreat will be hosted by the luxurious

West Sonoma Inn & Spa Center, which borders the Russian River.

It's centrally located to dining and cafes.

 

SCHOLARSHIPS AVAILABLE!

 
Date: May 10-14, 2012
Site Location: West Sonoma Inn & Spa
14100 Brookside Lane, Guerneville, CA

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Cost: $300 to $450.00 (Sliding scale)  

 

 

            

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BMX- NY  Topic  For  This  Friday,  February 24th,  2012 

   

And I Am Telling You I'm Not Going:

SGL Folk & the Black Church     

 

Facilitated by L. Jett Wilson     


Black Jesus with Lox

Is your God a Black God?
 

How does religious thought influence SGL thinking and behavior?
 
Black Jesus - Black Love 

Does your religion celebrate your sexuailty?
 

If your religion condemns you, is it really your religion?
 

What, if any, role have we in changing the perspective of the Black church?


Black Church Face 
 

 

 

 

 

 

Friday  Forum  Recap

(BMX- NY  Topic  Hi- lites  From  Friday,  February  3rd2012) 

 

FREAKY-DIKY - DeCRIMINALIZING HOMO-SEX:

A Dialogue with Formerly Incarcerated Brothers  

 

Facilitated by JM Green     

 

Black Man's Bars (Jail) 

 

In the latest BMX-NY dialogue forty-plus Brothers representing more than twenty geographic regions including: Ghana (West Africa), Cape Verde (West Africa), Brazil, Jamaica, Haiti, Montserrat, Michigan, Ohio, Tennessee, New Orleans, Missouri, Virgin Islands, Milwaukee, Barbados, Trinidad, South Carolina (Gullah Islands), Georgia, Jersey City, the Bronx, Brooklyn, and Harlem considered our cross-cultural perspectives about each other through the following lenses:   

   


Why is it that 99.9% of the time, whether they were in the lock-up for a few months or for a generation, Brothers don't acknowledge having had sex on the inside?


"It's stigmatized behavior societally and culturally...[SGL folk are] a society within a society...In someone who's out [in prison], everyone knows they're out...That's their journey...Inside, organized religions [which,] in many instances are gangs, engage in sex among their members...There are different ways of getting in...[They're] like secret societies...If you're not part of it, they can come down on you like a ton of bricks...In one prison [I was in] they were so entrenched, they had to take the stall door off the last bathroom stall...[In some instances a guy] was situationally gay...Black men don't talk about homo-sex outside of prison... "


"For the longest time I was attracted to people who were in jail...I worked for the Fortune Society and it changed my life..."


"There's a certain kind of Black man I've met...Heterosexual identified [who has said to me] 'The reason I'm trying to get with you is because you're the type who wouldn't tell...To be the receptive partner is okay [for them to have sex with]..."


"My uncles and neighbors who went to jail say they don't acknowledge having had sex with men because it messes up their money flow...They deal drugs...[and] their street credibility is lost if [they're] seen as having sex with other men..."


"When [I] saw men having sex in prison...I never saw rape take place...I heard...A lot of guys said it was situational, but there was emotion involved..."


"Everybody I know was in prison, and they talked...They disclosed [having had sex with men inside]...They talk..."


{Facilitator asks, "Are the men that you're talking about close intimates of yours?...That is, do you think they would disclose to people outside of your circle their sexual experiences in prison?..."}  "No [they wouldn't]..."


"The COs were raping guys too...That was part of the culture at Attica...When you're in prison, a cigarette is [worth] a lot...Most of the sex I saw was consensual...The kaleidoscope of beautiful people that were in there was [endless]...People didn't have to force people...[Especially] if you  were in good with the CO...He says, 'I don't care what you do as long as no paperwork comes out of it...'"


"You have to define yourself...I earned my respect because I say what I mean, and I mean what I say...People want to try you...You say, 'Okay'...Then you go in the John and duke it out and then they know...The whole Top, Bottom thing...A Bottom who never does anybody else's laundry...and they earned their respect...They weren't 'Bum Bitches'... and 'Slut Buckets'..."


"There are types of heterosexualities and types of homosexualities..."


"In my experience in the military, if someone is perceived as 'soft' they're going to be stepped on...If you let your guard down, you're gonna' be stepped on...[As an attorney] I represented a lot of people [in criminal cases] I kept them out [of jail] mostly..."


{Facilitator says, "Among issues we talk about here include that, a core part of the patriarchy we live in is misogyny...which gives us to devalue women and/or things and people feminine or female-like...It's a destructive tendency we need to be mindful of if we will be free..."}

 


Who determines what makes a man a man?

 

"I've heard younger Brothers define themselves by the label, 'Bottom'...I think it's sort of dehumanizing..."


"When I say I'm a Bottom, it's just what I like sexually...What makes you a man is owning up to what you do..."


 "We inherit a lot of our definitions...You deviated from this Baptist definition of manhood [in defining yourself as SGL]... [You rejected the notion that] 'You're a fag'...We have a lot of preconceived baggage [to drop]...Everyone inherits the language of their predecessors...One of the things that distinguishes us from [other species] is our ability to speak...[To begin with] the language I use to define who I am came before me...[as part of] Our history and traditions...[Now] what is being, and honest, and true in my life [is that] because I love me, some [other] him doesn't make me a non-man...[And my definition of me] is what I leave for those who come behind me..."


"In many societies manliness was [defined as] the warrior...Even in this country with gangs and being in prison it's still the case...Any time we try to define man and woman outside the biological, you open the door to discrimination..."


"It's not biological...Responsibility makes a man a man or a woman a woman...There are plenty of people out there not taking care of theirs...They're not men...[They're] boys and girls..."


"To [fixate] on the attractiveness of incarcerated men, is to say, a young man going to an ivy league school doesn't look as good [as a prisoner]...Every time we look at someone [and see] strength, stamina, confidence or whatever we admire, it's something [we] are missing [within ourselves]...For me, for someone to honor someone, they have to recognize something [that person has] to honor...So, it's all in our heads...If, to you, responsibility is golden, then fine...[I] Find manhood in whatever moves me, touches me [about a man]...Then we are celebrating what one has instead of some [prescribed] vision..."


"I was told my responsibility as a man was to get married to a woman and fuck her and have children...Obviously that's not my responsibility as a man...[A lot of Black] Men are feeling emasculated as Black women are getting higher paid jobs...as if they're not measuring up...All Black men are having difficulty with defining Black manhood..."


"We determine what makes a man a man...I watched my father...[He was] head of the household...He never neglected any of us...None of my friends have fathers...I did everything by the book... Go to college... Everything he wanted me to do...Not what I wanted to do...The, finally I decided health was not my field...Fashion was...I don't look for validation from anyone [now...But, at the end of the day, I don't look at myself as a Black man, I look at myself as a strong Black woman..."


{Facilitator asks, "Do you feel as if you're a woman inside of a man's body?..."}


"Yes...But, I like my body...I mean I like looking like this...I like what people see when they look at me..."

 


Does desiring another Brother automatically make a man a non-man?


"[In prison among] out Brothers, one thing that would really, really piss 'em off...You could call 'em a 'homo'...'faggot'...They don't care...[If] You call them a 'chump'...then you got a problem..."


{Facilitator asks, "Is that because the term 'Chump' implies they're pushovers or that they have no power?..."}


"Yes...because then it's like you're saying that they're nothing...or that they have no choice, or no power..."


"I was watching a show about tigers in a circus...And the trainer would open the gate and the tigers came out in a line, and one time the female tiger came out before the male tiger, and that male tiger tore her to shreds...Because she had violated the natural order..."


 "Regarding what makes a man a man...Being a man is more than having a penis...We're judged by our actions...Put us [both as Black men and as SGL men] against some one else, we're going to be judged more harshly..."


"If a man wants to treat himself as a commodity...Wants me to call him a bitch...use him, and spit on him, and throw him out like a can of Pepsi [it's going to be hard to see him as a man]...We have to get off of this White-valued vision of manhood..."


{Facilitator says, "We might also do well to consider why it is...that is, how one might come to consider himself a commodity, as you put it...What might have happened to him that he would be looking for someone to treat him like that?...It helps if we're thoughtful and regard each other as sensitively as we can...We're hard-put to facilitate each other's seeing ourselves differently if we're standing in judgment of each other..."}


"When infants are born they are assigned [a gender] based on their genitalia...Biology does not determine manhood...I was a sissy...I was condemned as the school sissy...I didn't like being the school sissy...I didn't have a father around...So I took bits and pieces of the other guys [to fashion my man-self]...Manhood is something that's very culturally determined...In most cultures there are rites of passage [to help male youths take on the traits their society deem as manly]..."


"We don't know why that male tiger attacked the female tiger...We posses the ability to reason, they possess instinct..."


"[Those of you who have been imprisoned] How did your definition of manhood change from having done a bid?..."


"I had to be more security-conscious because of the stigma...I had to be more aware of everything I did...I reinterpreted or redefined [manhood] for myself...For me, a man means mind...Mentality...It focused me...I didn't just think of it in terms of gender..."

 

Incarcerated Black Men


Does love live among Brothers in prison? If not, what's there instead?  If so, what happens to that love when they leave and come back to "the real world?"


"[In prison] the intimacy level is like out of control...You know how they say, 'stolen water tastes sweeter?'...'Bread eaten in the dark tastes better?'...Because you're being denied all around [in every facet of your life]...I'm still having difficulty with that...I was in prison for nineteen years...I've so institutionalized myself...PDA...public displays of affection are difficult for me...I'll do it if that's what he wants...[But] There are parts of it that are painful to me...I'm programmed to look down on that...I have to remember that I'm not in prison anymore...I'm like Mis-education of the Negro...Even if there is no back door, I will cut one for myself...I'm in prison inside myself..."


{Facilitator says, "As quiet as it's kept, you are not alone in living in a prison inside yourself...While the institutionalization you've lived under has been considerably more oppressive...to the extent that most of us here are still not wont to publically express affection for the objects of our affection, is as function of the internal prisons we still occupy...the fact that we are still not free...So, you are to be applauded for having the insight to recognize that you are not quite yet home on the way to being fully free, and the courage to be consciously engaged in the struggle to free yourself..."}


"I don't know what love is...but I had a relationship with a dude where we could look at one another and know what the other was thinking...when I came out people said, 'Do you still communicate with 'so-and-so?'...I'm thinking about it...When I first came back, I was moving guns...I was sending him money...This was my way of showing my appreciation for the affection we had...I used to counsel him to stay out of trouble...Now, I'm just working to stay out of trouble myself..."

 


From whom do we get permission to acknowledge what we really feel?


{Facilitator asks, "Formerly Incarcerated Brothers, I'm wondering if you know of Brothers who have lived lives of unending cycles of recidivism...i.e. going in and coming out of prison over and over again because the only place where they feel as if they can be truly who they are...that is, the only place where their love is sanctioned, or at least, is not roundly condemned, is in the joint?..."}


"They have relationships they consider real in prison...So, they go back...Out here, they feel they are no one...They have no identity...So, they go back...[For some] Just like manhood, womanhood is a state of mind...He's balancing his womanhood with his manhood..."


"You can still be an Alpha woman?...Alpha man?...I'm an Alpha feminine man..."


"I went in and I changed men's perceptions about what is a man...I had people tell me I'm still straight because I'm a Top and I told them, 'I lay down with men, so I'm gay'...If you feel like you're a Bottom, you're no less a man..."


"If you're not going to get validation from outside...You get it where you can..."


"You get permission from yourself...At the end of the day you have to deal with yourself..."


"From personal experience, if I hadn't met the men I did, I wouldn't be where I am now...I met some strong Black men...They put positive words in my ears..."


"Permission...Looking for permission from an absent father...Looking for permission from an absent mother...Finding teachers and professors I admired, but never really feeling satisfied...I came to the point where I decided it was just me [who could give me permission to acknowledge what I feel]..."


"It's really about your personhood...We have to get ourselves to a point where you say, 'I'm okay'...[and] not degrade ourselves...Part of loving yourself is about feeling okay in your own skin...The confidence you find...you may discover you need some more [when you start dealing with other Brothers]...The terms we use...'Bottom'...'Bitch'...are negative...We don't take the time to get to know the person...The human being we're dealing with [before we're flippantly dismissing each other]...I'm delighted to see so many beautiful Brothers here..."


"[People say] I must love myself [before I can love] someone else...When he said manhood is in the mind...Maybe if we discipline ourselves [such] that everyone we see, no matter how they look...We can respect them...It has freed me...[At first] I thought I was doing them a favor...[Always thinking] you are too this, or you are too that...[By respecting people as they are] We are confirming ourselves...The order is reversed...It's in loving others that I find the ability to love myself...If I can love somebody who is really fucked up, then maybe I can love myself..."


{Facilitator says, "That's an interesting notion...Taking an outside-in approach to self-acceptance, on the way to self love, by accepting and loving others for who they are..."}

 


How can we make it safe to be sexually present and accounted for in the Black community?


"Nations come up with symbols [to empower them]...flags...The gays have a flag...What if we came up with a flag...It symbolizes who you are...going back to the Confederacy...Once they had their flag, they never went back...So, some type of symbol..."


{Facilitator says, "There is an SGL symbol called the Bawabisi, based on West African adinkra symbols...But, a flag is a brilliant idea...we'll commission a flag from a graphic designer among us..."}  

 

 

 

 

 

 

 

 

 

Upcoming  Topics:  BMX- NY  2012  Winter  Calendar          

(PLEASE NOTE THAT TOPICS ARE SUBJECT TO CHANGE; 
WEEKLY E-NEWSLETTERS WILL REFLECT ANY NEW CHANGES) 

 

Friday, March 2nd, 2012
Youth Speak - Open Mic/Spoken Word Event
(Facilitated by JM Green)


Friday, March 9th, 2012
Sex Talk with Kyle
(Facilitated by Kyle Doyle)


Friday, March 16th, 2012
With, Between and Among Friends:
A Dialogue with HIV+ Black Women, HIV+ Men and SGL Men
 



Friday, March 23rd, 2012
Where the Rubber Meets the Road:  PTSS and "Homophobia"
(Facilitated by Cleo Manago)


Friday, March 30th, 2012
Building A Same Gender Loving Liberation Movement:
A Dialogue w/SGL Sisters
(Facilitated by-  JM Green)


  

        

 

 

 

 Community  Corner  Announcements


The BMX National Annual Leadership Summit & Retreat 

For Diverse Black Men Who Love Men


In the beautiful California, Wine Country and Coastline,

May 10-14, 2012 

  

BMX National Leadership Retreat Flyer 2012 (CC)
Official Website: BlackLeaderEvents.com

    

This year's retreat is located one hour north of San Francisco in Guerneville, California. The town is minutes from the famous, Bodega Bay beach coastline and mountain recreation territories.  The retreat will be hosted by the luxurious

West Sonoma Inn & Spa Center, which borders the Russian River.

It's centrally located to dining and cafes.

  

SCHOLARSHIPS AVAILABLE!

 
Date: May 10-14, 2012  

Site Location: West Sonoma Inn & Spa

14100 Brookside Lane, Guerneville, CA

GOOGLE MAP


Cost: $300 to $450.00 (Sliding scale)    

 

 

  


SGL  Black  Heroes 

Wallace Thurman  (1902  -  1934) 

 

 Wallace Thurman

   

 

Wallace Thurman 2Wallace Thurman was born in Salt Lake City, Utah on August 16, 1902 to Beulah and Oscar Thurman.  He was reared by his maternal grandmother, Emma Jackson, who was among the founders of Calvary Baptist Missionary Church-the first black church in Utah.  Young Thurman lived for a time in Boise, Idaho, Chicago, and Omaha before returning to Salt Lake City when he was 12.  Despite his family's residence in a state politically and culturally dominated by the Church of Latter Day Saints (Mormon), Thurman was recognized for his brilliance at West High School and the University of Utah, where he was a pre-med major. In 1922, he transferred to the University of Southern California to study journalism but dropped out without receiving a degree.   While in Los Angeles he worked at the post office where he met aspiring novelist Arna Bontemps. Thurman and Bontemps worked together on The Pacific Defender, a black newspaper, and they started an artistic journal, Outlet.


Relocating to Harlem in 1925, in part as a result of his friendship with Bontemps, Thurman founded a second magazine, The Looking Glass, and became managing editor of The Messenger, the journal of Harlem's radical Socialists led by Asa Philip Randolph.  Thurman also worked as a ghost writer for the magazine True Story.  In 1928 Thurman became the first black reader at Macaulay, a major New York publishing company.

 

 

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In 1926, Langston Hughes, Zora Neale Hurston, Wallace Thurman, 

Aaron Douglas, Richard Bruce Nugent, Gwendolyn Bennett 
and John P. Davis created FIRE!!

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Purchase A Replica Copy Of FIRE!!
 

Thurman's writings soon propelled him into the vanguard of the "New Negro Renaissance." Together with Aaron Douglass, Bruce Nugent, Zora Neale Hurston, and Langston Hughes, Wallace in 1926 founded his third journal: Fire!! Devoted to the Younger Negro Artists.  Langston Hughes, Aaron Douglas, Zora Neale Hurston, Richard Bruce Nugent, and Gwendolyn B. Bennett were among the first contributors to Fire!!  For many critics of the period, Fire!!, not Alain Locke's edited anthology, The New Negro (1925), launched the Harlem Renaissance.

 
Wallace Thurman published three novels: The Blacker the Berry: A Novel of Negro Life (1929), which explores intra-racial conflicts related to skin color; Infants of the Spring (1932), which satirizes the Harlem Renaissance and its leading artists; and The Interne (1932), co-authored with A.L. Furman. His play, "Harlem: A Melodrama of Negro Life in Harlem" (written in collaboration with William Jourdan Rapp), reached Broadway in 1929 to mixed reviews. 


Nonetheless by the early 1930s Wallace Thurman was acknowledged as one of the leading novelists, critics, poets, and playwrights of the Harlem Renaissance although he, in his own works, questioned and debunked its existence.  Wallace Thurman died in New York City on December 22, 1934.  By the time of his death at the young age of 32 from tuberculosis, Thurman had established himself as a pioneer and literary revolutionary who left an enviable written record as a legacy.

 

 

 

 



The Bawabisi SGL Symbol

Bawabisi SGL Symbol (Partial Transparency)

The SGL symbol, the Bawabisi, is inspired by Nigerian Nsibidi script and West African Adrinkra symbols. The two facing semi-circles represent unity and love. The figure has been split symmetrically in half to suggest parts of a whole that mirror each other. Dots are often used in Adinkra symbols to represent commitment and pluralism. The split and dots, with the addition of color, suggest the concept of gender. The circle encompassing the figure reinforces the idea of connectedness despite duality, suggesting the idea of two-spirited.





About  The  BMX- NY  Chapter...
 
  



THE BLACK MEN'S XCHANGE - NEW YORK (BMX-NY) was founded in Harlem in 2002 and is a gathering for same gender loving (SGL) and bisexual Black men to powerfully and respectfully address issues that impact their lives, and to connect with one another in a positive, affirming, nurturing and transformational environment. Ages 18 and up.

BMXNY.org 

 



BMX  Mission  Statement

BMX Logo (Black)
THE BLACK MEN'S XCHANGE (BMX) was founded in 1989 by activist, writer and behavioral health expert Cleo Manago, as an instrument of healing and empowerment for same gender loving (SGL) and bisexual African descended men. The mission of the Black Men's Xchange (BMX) is to affirm, heal, educate, unify and promote well-being and critical thinking among Black people - 18 and up - diverse in sexuality, class, culture and philosophy.  Black Men's Xchange (BMX) conducts activities that promote healthy self-concept, sexual health, constructive decision making, and cultural affirmation among same-gender-loving (SGL), bisexual and heterosexual Black populations. BMX affirms and educates Black men (and the community at-large) while providing tools for self-determination, community responsibility, self-actualization and the prevention of health threats (e.g. HIV, isolation, substance and other addictions, and mental instability). BMX creates an environment that advances Black culture and involves identifying and unlearning ingrained anti-homosexual and anti-black male and female conditioning.

 

BMX is built on a philosophy that embraces same gender loving experience as intrinsic to everyday Black life.  Integral to BMX's approach is the understanding that, in order to decrease internal and external anti-homosexual thinking, and demystify differences around diverse ways of living and loving Black people must engage in supportive dialogue with each other and the community.

 

At BMX we believe that self-determination is crucial in achieving success toward healing and empowerment.  We understand that our cultural and experiential uniqueness requires a uniquely focused and precise approach.  Affirming strategies born out of our own experience is powerful; hence, the adoption of the terms, Black, African American and Same Gender Loving (SGL).

 

The Term Same Gender Loving (SGL)... 

 

READ MORE...  

 

   

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The Black Men's Xchange-New York And Our Allies At The Millions More Movement (MMM) In Washington, DC
(October 15th, 2005) 
 
 

 

 





 
 

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